योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-128, verse-38

प्रविष्टं सकलं ब्रह्म सदा ध्यायेत्स्वकर्मकृत् ।
एवमभ्यसतः पुंसो मनोऽस्तं याति तत्र वै ॥ ३८ ॥

praviṣṭaṃ sakalaṃ brahma sadā dhyāyetsvakarmakṛt ,
evamabhyasataḥ puṃso mano'staṃ yāti tatra vai 38

38. praviṣṭam sakalam brahma sadā dhyāyet svakarmakṛt
evam abhyasataḥ puṃsaḥ manaḥ astam yāti tatra vai

38. svakarmakṛt sadā sakalam praviṣṭam brahma dhyāyet
evam abhyasataḥ puṃsaḥ manaḥ tatra vai astam yāti

38. One who performs their intrinsic actions (karma) should always meditate on the all-pervading (brahman). For a person (puruṣa) practicing in this manner, the mind indeed merges into that (brahman).

Words meanings summery:

• प्रविष्टम् (praviṣṭam) - pervading, entered, immersed

• सकलम् (sakalam) - all, entire, complete

• ब्रह्म (brahma) - the Absolute Reality

• सदा (sadā) - always, ever

• ध्यायेत् (dhyāyet) - one should meditate

• स्वकर्मकृत् (svakarmakṛt) - one who performs one's own duty/action

• एवम् (evam) - thus, in this manner

• अभ्यसतः (abhyasataḥ) - of one practicing, of one who exercises

• पुंसः (puṁsaḥ) - of a man, of a person

• मनः (manaḥ) - mind, intellect, heart

• अस्तम् (astam) - setting, disappearance, merging

• याति (yāti) - goes, reaches, merges

• तत्र (tatra) - there, in that (place or state)

• वै (vai) - indeed, certainly (emphatic particle)

Words meanings and morphology

प्रविष्टम् (praviṣṭam) - pervading, entered, immersed

(adjective)

Accusative, neuter, singular of praviṣṭa

praviṣṭa - entered, gone into, pervaded, immersed

Past Passive Participle

Prefix: pra

Root: viś (class 6)

Note: Qualifies 'brahma'

सकलम् (sakalam) - all, entire, complete

(adjective)

Accusative, neuter, singular of sakala

sakala - all, complete, with parts, whole

Compound type : bahuvrīhi (sa+kala)

• sa – with, together with
  indeclinable
• kala – part, fragment, digit (of moon)
  noun (masculine)

Note: Qualifies 'brahma'

ब्रह्म (brahma) - the Absolute Reality

(noun)

Accusative, neuter, singular of brahman

brahman - the Absolute, ultimate reality, the creative principle

सदा (sadā) - always, ever

(indeclinable)

ध्यायेत् (dhyāyet) - one should meditate

(verb)

3rd person , singular, active, optative (vidhiliṅ) of dhyā

Root: dhyai (class 1)

स्वकर्मकृत् (svakarmakṛt) - one who performs one's own duty/action

(noun)

Nominative, masculine, singular of svakarmakṛt

svakarmakṛt - one who performs one's own actions or duties

Compound type : upapada (sva+karma+kṛt)

• sva – own, one's own
  adjective (masculine)
• karma – action, deed, duty, fate
  noun (neuter)
  Root: kṛ (class 8)
• kṛt – doer, maker, performer
  noun (masculine)
  Agent noun suffix
  From root kṛ + kvin/kvip suffix
  Root: kṛ (class 8)

एवम् (evam) - thus, in this manner

(indeclinable)

अभ्यसतः (abhyasataḥ) - of one practicing, of one who exercises

(adjective)

Genitive, masculine, singular of abhyasat

abhyasat - practicing, exercising, studying

Present Active Participle

Prefix: abhi

Root: as (class 4)

पुंसः (puṁsaḥ) - of a man, of a person

(noun)

Genitive, masculine, singular of puṃs

puṁs - man, male, person, spirit

मनः (manaḥ) - mind, intellect, heart

(noun)

Nominative, neuter, singular of manas

manas - mind, intellect, thought, heart, consciousness

अस्तम् (astam) - setting, disappearance, merging

(noun)

Accusative, neuter, singular of asta

asta - setting (of sun), home, end, disappearance

याति (yāti) - goes, reaches, merges

(verb)

3rd person , singular, active, present indicative (laṭ) of yā

Root: yā (class 2)

तत्र (tatra) - there, in that (place or state)

(indeclinable)

वै (vai) - indeed, certainly (emphatic particle)

(indeclinable)