योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-128, verse-64

ज्ञानं प्रत्यक्षमेवेदं गुरुशिष्यप्रयोजनम् ।
उभावपि यतो योग्यौ सर्वेषामीदृशामपि ॥ ६४ ॥

jñānaṃ pratyakṣamevedaṃ guruśiṣyaprayojanam ,
ubhāvapi yato yogyau sarveṣāmīdṛśāmapi 64

64. jñānam pratyakṣam eva idam guruśiṣyaprayojanam
ubhau api yatas yogyau sarveṣām īdṛśām api

64. idam jñānam pratyakṣam eva guruśiṣyaprayojanam
ubhau api yatas yogyau sarveṣām īdṛśām api

64. This knowledge (jñāna) is indeed directly evident, serving the purpose of both the teacher (guru) and the student. This is because both are qualified, even among all such beings.

Words meanings summery:

• ज्ञानम् (jñānam) - knowledge, wisdom

• प्रत्यक्षम् (pratyakṣam) - perceptible, evident, before the eyes

• एव (eva) - indeed, only, certainly

• इदम् (idam) - this

• गुरुशिष्यप्रयोजनम् (guruśiṣyaprayojanam) - having the purpose/benefit of guru and disciple

• उभौ (ubhau) - both

• अपि (api) - also, even, too

• यतस् (yatas) - because, since, from which

• योग्यौ (yogyau) - suitable, qualified, fit

• सर्वेषाम् (sarveṣām) - of all

• ईदृशाम् (īdṛśām) - of such, of this kind

• अपि (api) - also, even, too

Words meanings and morphology

ज्ञानम् (jñānam) - knowledge, wisdom

(noun)

Nominative, neuter, singular of jñāna

jñāna - knowledge, wisdom, understanding, realization

Derived from root jñā 'to know'

Root: jñā (class 9)

Note: Also can be accusative singular.

प्रत्यक्षम् (pratyakṣam) - perceptible, evident, before the eyes

(adjective)

Nominative, neuter, singular of pratyakṣa

pratyakṣa - visible, perceptible, present, before the eyes, direct evidence

From prati + akṣa (eye)

Compound type : avyayībhāva (prati+akṣa)

• prati – towards, against, in front of, every
  indeclinable
• akṣa – eye, sense organ, dice
  noun (masculine)

Note: Agrees with jñānam. Also can be accusative singular.

एव (eva) - indeed, only, certainly

(indeclinable)

इदम् (idam) - this

(pronoun)

Nominative, neuter, singular of adas

adas - this, this one here, near

Demonstrative pronoun.

Note: Also can be accusative singular.

गुरुशिष्यप्रयोजनम् (guruśiṣyaprayojanam) - having the purpose/benefit of guru and disciple

(noun)

Nominative, neuter, singular of guruśiṣyaprayojana

guruśiṣyaprayojana - purpose/benefit for guru and disciple

Compound

Compound type : tatpuruṣa (guru+śiṣya+prayojana)

• guru – teacher, spiritual guide (guru), heavy, important
  noun (masculine)
• śiṣya – disciple, student
  noun (masculine)
  Gerundive
  From śās 'to teach', 'to discipline'
  Root: śās (class 2)
• prayojana – purpose, object, motive, utility, advantage
  noun (neuter)
  From pra-yuj
  Prefix: pra
  Root: yuj (class 7)

Note: Also can be accusative singular. Agrees with jñānam.

उभौ (ubhau) - both

(pronoun)

Nominative, masculine, dual of ubha

ubha - both (always dual)

अपि (api) - also, even, too

(indeclinable)

यतस् (yatas) - because, since, from which

(indeclinable)

Ablative of ya (relative pronoun) used as an indeclinable.

योग्यौ (yogyau) - suitable, qualified, fit

(adjective)

Nominative, masculine, dual of yogya

yogya - suitable, fit, proper, capable, qualified, deserving

Gerundive

From root yuj (to join, to yoke) + ya suffix

Root: yuj (class 7)

सर्वेषाम् (sarveṣām) - of all

(pronoun)

Genitive, masculine, plural of sarva

sarva - all, every, whole, entire

ईदृशाम् (īdṛśām) - of such, of this kind

(adjective)

Genitive, masculine, plural of īdṛśa

īdṛśa - such, like this, of this kind

From idam + dṛś (to see)

Root: dṛś (class 1)

अपि (api) - also, even, too

(indeclinable)