योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-128, verse-37

अद्वितीयं परं ज्योतिर्ब्रह्मास्म्यानन्दमव्ययम् ।
एवमादिगुणैर्युक्तं सत्त्वादिगुणवर्जितम् ॥ ३७ ॥

advitīyaṃ paraṃ jyotirbrahmāsmyānandamavyayam ,
evamādiguṇairyuktaṃ sattvādiguṇavarjitam 37

37. advitīyam param jyotiḥ brahma asmi ānandam
avyayam evamādiguṇaiḥ yuktam sattvādigunavarjitam

37. aham advitīyam param jyotiḥ avyayam ānandam brahma
asmi evamādiguṇaiḥ yuktam sattvādigunavarjitam

37. I am the non-dual, supreme light (brahman), imperishable bliss; endowed with such positive attributes and devoid of the qualities originating from nature (prakṛti) such as sattva.

Words meanings summery:

• अद्वितीयम् (advitīyam) - non-dual, without a second

• परम् (param) - supreme, highest, ultimate

• ज्योतिः (jyotiḥ) - light, effulgence

• ब्रह्म (brahma) - the Absolute Reality

• अस्मि (asmi) - I am

• आनन्दम् (ānandam) - bliss, joy

• अव्ययम् (avyayam) - imperishable, immutable

• एवमादिगुणैः (evamādiguṇaiḥ) - with qualities such as these, with such attributes

• युक्तम् (yuktam) - endowed, possessed, joined with

• सत्त्वादिगुनवर्जितम् (sattvādigunavarjitam) - devoid of qualities like sattva

Words meanings and morphology

अद्वितीयम् (advitīyam) - non-dual, without a second

(adjective)

Nominative, neuter, singular of advitīya

advitīya - having no second, unique, non-dual

Compound type : bahuvrīhi (a+dvitīya)

• a – not, non-
  indeclinable
• dvitīya – second, secondary
  adjective (masculine)

Note: Qualifies 'brahma'

परम् (param) - supreme, highest, ultimate

(adjective)

Nominative, neuter, singular of para

para - supreme, highest, other, distant, excellent

Note: Qualifies 'jyotiḥ'

ज्योतिः (jyotiḥ) - light, effulgence

(noun)

Nominative, neuter, singular of jyotis

jyotis - light, luster, star, fire

ब्रह्म (brahma) - the Absolute Reality

(noun)

Nominative, neuter, singular of brahman

brahman - the Absolute, ultimate reality, the creative principle

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present indicative (laṭ) of as

Root: as (class 2)

आनन्दम् (ānandam) - bliss, joy

(noun)

Nominative, neuter, singular of ānanda

ānanda - bliss, joy, happiness, pleasure

Prefix: ā

Root: nand (class 1)

Note: Qualifies 'brahma'

अव्ययम् (avyayam) - imperishable, immutable

(adjective)

Nominative, neuter, singular of avyaya

avyaya - imperishable, immutable, indeclinable, eternal

Compound type : tatpuruṣa (a+vyaya)

• a – not, non-
  indeclinable
• vyaya – expenditure, decay, change, loss
  noun (masculine)
  Prefix: vi
  Root: ī (class 2)

Note: Qualifies 'brahma'

एवमादिगुणैः (evamādiguṇaiḥ) - with qualities such as these, with such attributes

(adjective)

Instrumental, masculine, plural of evamādiguṇa

evamādiguṇa - having qualities like these, and so forth

Compound type : tatpuruṣa (evamādi+guṇa)

• evamādi – such as this, and so forth
  noun (masculine)
• guṇa – quality, attribute, property, virtue
  noun (masculine)

Note: Refers to qualities previously mentioned or generally positive ones

युक्तम् (yuktam) - endowed, possessed, joined with

(adjective)

Nominative, neuter, singular of yukta

yukta - joined, connected, endowed with, appropriate, fit

Past Passive Participle

Root: yuj (class 7)

Note: Qualifies 'brahma'

सत्त्वादिगुनवर्जितम् (sattvādigunavarjitam) - devoid of qualities like sattva

(adjective)

Nominative, neuter, singular of sattvādigunavarjita

sattvādigunavarjita - devoid of qualities such as sattva

Compound type : tatpuruṣa (sattvādiguna+varjita)

• sattvādiguna – qualities like sattva (sattva, rajas, tamas)
  noun (masculine)
• varjita – devoid of, excluded, abandoned
  adjective (masculine)
  Past Passive Participle
  Root: vṛj (class 10)

Note: Qualifies 'brahma'