योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-128, verse-28

कूटस्थः केवलो व्यापी चिदचिच्छक्तिमानहम् ।
घटाभावे घटाकाशकलशाकाशयोर्यथा ॥ २८ ॥

kūṭasthaḥ kevalo vyāpī cidacicchaktimānaham ,
ghaṭābhāve ghaṭākāśakalaśākāśayoryathā 28

28. kūṭasthaḥ kevalaḥ vyāpī cidacicchaktimān
aham ghaṭābhāve ghaṭākāśakalaśākāśayoḥ yathā

28. aham kūṭasthaḥ kevalaḥ vyāpī cidacicchaktimān
yathā ghaṭābhāve ghaṭākāśakalaśākāśayoḥ

28. I am immutable, singular, all-pervading, and possess the power of both consciousness and unconsciousness. This is just as, when a pot is absent or destroyed, the space contained within the pot and the space contained within a jar become indistinguishable.

Words meanings summery:

• कूटस्थः (kūṭasthaḥ) - immutable, unchanging, standing firm, fixed, unmoving

• केवलः (kevalaḥ) - alone, singular, sole, pure, uncompounded

• व्यापी (vyāpī) - all-pervading, omnipresent, extensive

• चिदचिच्छक्तिमान् (cidacicchaktimān) - possessing the power of consciousness and unconsciousness, endowed with spiritual and material energy

• अहम् (aham) - I, myself

• घटाभावे (ghaṭābhāve) - in the absence of a pot, when the pot ceases to exist

• घटाकाशकलशाकाशयोः (ghaṭākāśakalaśākāśayoḥ) - of the pot-space and jar-space

• यथा (yathā) - just as, as, in which manner

Words meanings and morphology

कूटस्थः (kūṭasthaḥ) - immutable, unchanging, standing firm, fixed, unmoving

(adjective)

Nominative, masculine, singular of kūṭastha

kūṭastha - immovable, unchanging, fixed, unmoving

Compound type : tatpuruṣa (kūṭa+stha)

• kūṭa – summit, peak, anvil, fixed point, unchanging
  noun (masculine)
• stha – standing, situated, abiding
  adjective
  agent noun from root
  Derived from root sthā (to stand) with suffix -a
  Root: sthā (class 1)

केवलः (kevalaḥ) - alone, singular, sole, pure, uncompounded

(adjective)

Nominative, masculine, singular of kevala

kevala - alone, sole, singular, pure, unmixed

व्यापी (vyāpī) - all-pervading, omnipresent, extensive

(adjective)

Nominative, masculine, singular of vyāpin

vyāpin - pervading, extensive, comprehensive, omnipresent

Derived from root āp with upasarga vi

Prefix: vi

Root: āp (class 5)

चिदचिच्छक्तिमान् (cidacicchaktimān) - possessing the power of consciousness and unconsciousness, endowed with spiritual and material energy

(adjective)

Nominative, masculine, singular of cidacicchaktimat

cidacicchaktimat - possessing the power of consciousness and unconsciousness (cit and acit)

Formed with the possessive suffix -mat

Compound type : bahuvrīhi (cit+acit+śakti)

• cit – consciousness, spirit, knowledge
  noun (feminine)
• acit – unconsciousness, matter, insentient
  noun (feminine)
• śakti – power, energy, capability, divine feminine power (śakti)
  noun (feminine)

अहम् (aham) - I, myself

(pronoun)

Nominative, singular of asmad

asmad - I, we (first person pronoun)

घटाभावे (ghaṭābhāve) - in the absence of a pot, when the pot ceases to exist

(noun)

Locative, masculine, singular of ghaṭābhāva

ghaṭābhāva - absence of a pot, non-existence of a pot

Compound type : ṣaṣṭhī-tatpuruṣa (ghaṭa+abhāva)

• ghaṭa – pot, jar, pitcher
  noun (masculine)
• abhāva – absence, non-existence, annihilation
  noun (masculine)

घटाकाशकलशाकाशयोः (ghaṭākāśakalaśākāśayoḥ) - of the pot-space and jar-space

(noun)

Genitive, masculine, dual of ghaṭākāśakalaśākāśa

ghaṭākāśakalaśākāśa - the space within a pot and the space within a jar

Compound type : dvandva (ghaṭākāśa+kalaśākāśa)

• ghaṭa – pot, jar
  noun (masculine)
• ākāśa – space, ether (ākāśa)
  noun (masculine)
• kalaśa – jar, pitcher, water-pot
  noun (masculine)
• ākāśa – space, ether (ākāśa)
  noun (masculine)

यथा (yathā) - just as, as, in which manner

(indeclinable)