योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-128, verse-110

इति रघुपतिसिद्धिः प्रोदिता या मया ते वरमुनिवचनालीरत्नमालाविचित्रा ।
निखिलकविकुलानां योगिनां सेव्यरूपा परमगुरुकटाक्षान्मुक्तिमार्गं ददाति ॥ ११० ॥

iti raghupatisiddhiḥ proditā yā mayā te varamunivacanālīratnamālāvicitrā ,
nikhilakavikulānāṃ yogināṃ sevyarūpā paramagurukaṭākṣānmuktimārgaṃ dadāti 110

110. iti raghupatisiddhiḥ proditā yā mayā
te varamunivacanālīratnamālāvicitrā
nikhilakavikulānām yoginām sevyarūpā
paramagurukaṭākṣāt muktimārgam dadāti

110. iti mayā te proditā yā raghupatisiddhiḥ
varamunivacanālīratnamālāvicitrā
nikhilakavikulānām yoginām sevyarūpā
paramagurukaṭākṣāt muktimārgam dadāti

110. Thus, this perfection (siddhi) of Ragupati (Rama), which I have revealed to you, is adorned with a jewel-garland formed from the array of words of excellent sages. Its nature is to be revered by all lineages of poets and practitioners of (yoga). Through the compassionate gaze of the supreme guru, it bestows the path to final liberation (mokṣa).

Words meanings summery:

• इति (iti) - thus, in this manner, so

• रघुपतिसिद्धिः (raghupatisiddhiḥ) - the perfection/attainment/accomplishment of Ragupati (Rama)

• प्रोदिता (proditā) - proclaimed, declared, manifested

• या (yā) - which

• मया (mayā) - by me

• ते (te) - to you, for you

• वरमुनिवचनालीरत्नमालाविचित्रा (varamunivacanālīratnamālāvicitrā) - adorned with a jewel-garland formed from the array of words of excellent sages, wonderfully adorned with a string of jewels which are the words of eminent sages

• निखिलकविकुलानाम् (nikhilakavikulānām) - of all lineages of poets

• योगिनाम् (yoginām) - of yogis, of practitioners of yoga

• सेव्यरूपा (sevyarūpā) - having a form to be served/venerated, whose nature is to be revered

• परमगुरुकटाक्षात् (paramagurukaṭākṣāt) - from the glance of the supreme guru

• मुक्तिमार्गम् (muktimārgam) - the path to liberation (mokṣa)

• ददाति (dadāti) - gives, bestows

Words meanings and morphology

इति (iti) - thus, in this manner, so

(indeclinable)

रघुपतिसिद्धिः (raghupatisiddhiḥ) - the perfection/attainment/accomplishment of Ragupati (Rama)

(noun)

Nominative, feminine, singular of raghupatisiddhi

raghupatisiddhi - perfection/accomplishment related to Ragupati

Compound type : tatpuruṣa (raghupati+siddhi)

• raghupati – Lord of Raghu's lineage, Rama
  proper noun (masculine)
• siddhi – perfection, accomplishment, attainment, success
  noun (feminine)
  Root: sidh (class 1)

प्रोदिता (proditā) - proclaimed, declared, manifested

(participle)

Nominative, feminine, singular of prodita

prodita - proclaimed, declared, manifested

Past Passive Participle

Derived from root vad with prefixes pra and ud

Prefixes: pra+ud

Root: vad (class 1)

Note: Agrees with raghupatisiddhiḥ

या (yā) - which

(pronoun)

Nominative, feminine, singular of yad

yad - which, who

Note: Refers to raghupatisiddhiḥ

मया (mayā) - by me

(pronoun)

Instrumental, singular of asmad

asmad - I, me

ते (te) - to you, for you

(pronoun)

Dative, singular of yuṣmad

yuṣmad - you

वरमुनिवचनालीरत्नमालाविचित्रा (varamunivacanālīratnamālāvicitrā) - adorned with a jewel-garland formed from the array of words of excellent sages, wonderfully adorned with a string of jewels which are the words of eminent sages

(adjective)

Nominative, feminine, singular of varamunivacanālīratnamālāvicitra

varamunivacanālīratnamālāvicitra - adorned with a jewel-garland formed from the array of words of excellent sages

Compound type : bahuvrīhi (vara+muni+vacana+ālī+ratna+mālā+vicitra)

• vara – excellent, best, foremost
  adjective (masculine)
• muni – sage, ascetic
  noun (masculine)
• vacana – word, speech, saying
  noun (neuter)
  Root: vac (class 2)
• ālī – row, line, array, series
  noun (feminine)
• ratna – gem, jewel
  noun (neuter)
• mālā – garland, necklace, string
  noun (feminine)
• vicitra – adorned, variegated, wonderful, diverse
  adjective (feminine)

Note: Agrees with raghupatisiddhiḥ

निखिलकविकुलानाम् (nikhilakavikulānām) - of all lineages of poets

(noun)

Genitive, neuter, plural of nikhilakavikula

nikhilakavikula - the lineage of all poets

Compound type : tatpuruṣa (nikhila+kavi+kula)

• nikhila – entire, all, complete
  adjective
• kavi – poet, seer
  noun (masculine)
  Root: kṛ (class 8)
• kula – family, lineage, clan
  noun (neuter)

योगिनाम् (yoginām) - of yogis, of practitioners of yoga

(noun)

Genitive, masculine, plural of yogin

yogin - yogin, practitioner of yoga, ascetic

सेव्यरूपा (sevyarūpā) - having a form to be served/venerated, whose nature is to be revered

(adjective)

Nominative, feminine, singular of sevyarūpa

sevyarūpa - having a reverable form or nature

Compound type : bahuvrīhi (sevya+rūpa)

• sevya – to be served, to be honored, fit to be attended to
  participle (neuter)
  Gerundive
  Future Passive Participle from root sev
  Root: sev (class 1)
• rūpa – form, nature, appearance, beauty
  noun (neuter)

Note: Agrees with raghupatisiddhiḥ

परमगुरुकटाक्षात् (paramagurukaṭākṣāt) - from the glance of the supreme guru

(noun)

Ablative, masculine, singular of paramagurukaṭākṣa

paramagurukaṭākṣa - the compassionate glance of the supreme guru

Compound type : tatpuruṣa (parama+guru+kaṭākṣa)

• parama – supreme, highest, utmost
  adjective
• guru – teacher, spiritual preceptor
  noun (masculine)
• kaṭākṣa – glance, side-glance, compassionate look
  noun (masculine)

मुक्तिमार्गम् (muktimārgam) - the path to liberation (mokṣa)

(noun)

Accusative, masculine, singular of muktimārga

muktimārga - the path to liberation (mokṣa)

Compound type : tatpuruṣa (mukti+mārga)

• mukti – liberation, release, freedom (mokṣa)
  noun (feminine)
  Root: muc (class 6)
• mārga – path, way, road
  noun (masculine)
  Root: mṛj (class 2)

ददाति (dadāti) - gives, bestows

(verb)

3rd person , singular, active, present (laṭ) of dā

Root: dā (class 3)