योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-128, verse-13

ब्रह्माण्डान्तः स्थितो योऽसावर्धनारीश्वरः प्रभुः ।
आधारः सर्वभूतानां कारणं तदुदाहृतम् ॥ १३ ॥

brahmāṇḍāntaḥ sthito yo'sāvardhanārīśvaraḥ prabhuḥ ,
ādhāraḥ sarvabhūtānāṃ kāraṇaṃ tadudāhṛtam 13

13. brahmāṇḍa-antaḥ sthitaḥ yaḥ asau ardhanārīśvaraḥ
prabhuḥ ādhāraḥ sarvabhūtānām kāraṇam tat udāhṛtam

13. yaḥ asau ardhanārīśvaraḥ prabhuḥ brahmāṇḍāntaḥ sthitaḥ,
tat sarvabhūtānām ādhāraḥ kāraṇam udāhṛtam

13. That Lord (prabhu), Ardhanārīśvara, who is situated within the cosmic egg (brahmāṇḍa), is declared to be the support and the fundamental cause of all beings.

Words meanings summery:

• ब्रह्माण्ड-अन्तः (brahmāṇḍa-antaḥ) - within the cosmic egg, inside the universe

• स्थितः (sthitaḥ) - situated, existing, standing, located

• यः (yaḥ) - who, which, that

• असौ (asau) - that one, he

• अर्धनारीश्वरः (ardhanārīśvaraḥ) - Ardhanārīśvara (a composite deity of Shiva and Parvati, half-male and half-female)

• प्रभुः (prabhuḥ) - lord, master, powerful, sovereign

• आधारः (ādhāraḥ) - support, basis, foundation, receptacle

• सर्वभूतानाम् (sarvabhūtānām) - of all beings, of all elements, of all creatures

• कारणम् (kāraṇam) - cause, reason, instrument

• तत् (tat) - that, he, she, it

• उदाहृतम् (udāhṛtam) - declared, stated, spoken of, mentioned

Words meanings and morphology

ब्रह्माण्ड-अन्तः (brahmāṇḍa-antaḥ) - within the cosmic egg, inside the universe

(noun)

Nominative, masculine, singular of brahmāṇḍānta

brahmāṇḍānta - interior of the cosmic egg

Compound type : tatpuruṣa (brahmāṇḍa+anta)

• brahmāṇḍa – cosmic egg, universe
  noun (neuter)
• anta – end, interior, limit
  noun (masculine)

स्थितः (sthitaḥ) - situated, existing, standing, located

(adjective)

Nominative, masculine, singular of sthita

sthita - standing, situated, firm, existing

Past Passive Participle

Derived from root sthā (to stand).

Root: sthā (class 1)

यः (yaḥ) - who, which, that

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

असौ (asau) - that one, he

(pronoun)

Nominative, masculine, singular of adas

adas - that, yonder

अर्धनारीश्वरः (ardhanārīśvaraḥ) - Ardhanārīśvara (a composite deity of Shiva and Parvati, half-male and half-female)

(proper noun)

Nominative, masculine, singular of ardhanārīśvara

ardhanārīśvara - Lord whose half is a woman, Ardhanārīśvara

Compound type : bahuvrīhi (ardha+nārī+īśvara)

• ardha – half, part
  adjective (neuter)
• nārī – woman, wife
  noun (feminine)
• īśvara – lord, master, controller, God
  noun (masculine)
  Root: īś (class 2)

प्रभुः (prabhuḥ) - lord, master, powerful, sovereign

(noun)

Nominative, masculine, singular of prabhu

prabhu - lord, master, king; powerful, mighty

Prefix: pra

Root: bhū (class 1)

आधारः (ādhāraḥ) - support, basis, foundation, receptacle

(noun)

Nominative, masculine, singular of ādhāra

ādhāra - support, base, foundation, receptacle, substratum

Derived from root dhṛ (to hold) with prefix ā-.

Prefix: ā

Root: dhṛ (class 1)

सर्वभूतानाम् (sarvabhūtānām) - of all beings, of all elements, of all creatures

(noun)

Genitive, neuter, plural of sarvabhūta

sarvabhūta - all beings, all creatures, all elements

Compound type : karmadhāraya (sarva+bhūta)

• sarva – all, every, whole
  pronoun (neuter)
• bhūta – being, creature, element; past, occurred
  noun (neuter)
  Past Passive Participle
  Root: bhū (class 1)

कारणम् (kāraṇam) - cause, reason, instrument

(noun)

Nominative, neuter, singular of kāraṇa

kāraṇa - cause, reason, instrument

Derived from root kṛ (to do, make) with suffix -ana.

Root: kṛ (class 8)

तत् (tat) - that, he, she, it

(pronoun)

Nominative, neuter, singular of tad

tad - that, it

उदाहृतम् (udāhṛtam) - declared, stated, spoken of, mentioned

(adjective)

Nominative, neuter, singular of udāhṛta

udāhṛta - declared, stated, mentioned, exemplified

Past Passive Participle

Derived from root hṛ (to carry) with prefixes ud- and ā-.

Prefixes: ud+ā

Root: hṛ (class 1)