योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-128, verse-18

स्थित्वा तस्मिन्क्षणं योगी लिङ्गमात्रशरीरधृक् ।
वासना भूतसूक्ष्माश्च कर्माविद्ये तथैव च ॥ १८ ॥

sthitvā tasminkṣaṇaṃ yogī liṅgamātraśarīradhṛk ,
vāsanā bhūtasūkṣmāśca karmāvidye tathaiva ca 18

18. sthitvā tasmin kṣaṇam yogī liṅgamātraśarīradhṛk
vāsanāḥ bhūtasūkṣmāḥ ca karmāvidye tathā eva ca

18. yogī tasmin kṣaṇam sthitvā,
liṅgamātraśarīradhṛk (san),
vāsanāḥ,
bhūtasūkṣmāḥ ca,
tathā eva karmāvidye ca (paśyati / jānāti).

18. Having remained in that (great space) for a moment, the practitioner of yoga (yogī), sustaining only the subtle body (liṅgamātraśarīradhṛk), (is aware of) the latent impressions (vāsanā), the subtle elements (bhūtasūkṣmā), and likewise (karma) and ignorance (avidyā).

Words meanings summery:

• स्थित्वा (sthitvā) - having stood, having remained, having abided

• तस्मिन् (tasmin) - in the great space (mahadākāśa) (in that, there)

• क्षणम् (kṣaṇam) - for a moment, for an instant

• योगी (yogī) - yogi, spiritual practitioner

• लिङ्गमात्रशरीरधृक् (liṅgamātraśarīradhṛk) - bearing/sustaining only the subtle body

• वासनाः (vāsanāḥ) - latent impressions, subconscious tendencies, desires

• भूतसूक्ष्माः (bhūtasūkṣmāḥ) - subtle elements, rudiments of matter

• च (ca) - and, also

• कर्माविद्ये (karmāvidye) - karma and ignorance (avidyā)

• तथा (tathā) - thus, so, in the same way

• एव (eva) - indeed, just, only, truly

• च (ca) - and, also

Words meanings and morphology

स्थित्वा (sthitvā) - having stood, having remained, having abided

(indeclinable)

Absolutive (gerund)

Derived from root 'sthā' (to stand, remain).

Root: sthā (class 1)

तस्मिन् (tasmin) - in the great space (mahadākāśa) (in that, there)

(pronoun)

Locative, masculine, singular of tad

tad - that

क्षणम् (kṣaṇam) - for a moment, for an instant

(noun)

Accusative, masculine, singular of kṣaṇa

kṣaṇa - moment, instant

Note: Accusative case indicating duration.

योगी (yogī) - yogi, spiritual practitioner

(noun)

Nominative, masculine, singular of yogin

yogin - yogi, practitioner of (yoga)

लिङ्गमात्रशरीरधृक् (liṅgamātraśarīradhṛk) - bearing/sustaining only the subtle body

(adjective)

Nominative, masculine, singular of liṅgamātraśarīradhṛj

liṅgamātraśarīradhṛj - bearing merely the subtle body

Compound noun used adjectivally.

Compound type : upapada-tatpuruṣa (liṅgamātra+śarīra+dhṛj)

• liṅgamātra – subtle only, merely subtle (liṅga)
  adjective (neuter)
• śarīra – body
  noun (neuter)
• dhṛj – bearing, holding, sustaining
  suffix/agent noun (masculine)
  Derived from root 'dhṛ' (to bear, hold).
  Root: dhṛ (class 1)

वासनाः (vāsanāḥ) - latent impressions, subconscious tendencies, desires

(noun)

Nominative, feminine, plural of vāsanā

vāsanā - latent impression, subconscious tendency, desire

भूतसूक्ष्माः (bhūtasūkṣmāḥ) - subtle elements, rudiments of matter

(noun)

Nominative, masculine, plural of bhūtasūkṣma

bhūtasūkṣma - subtle element, rudiment of matter

Compound type : karmadhāraya (bhūta+sūkṣma)

• bhūta – element, existent, being
  noun (neuter)
  Past Passive Participle
  Derived from root 'bhū'.
  Root: bhū (class 1)
• sūkṣma – subtle, minute, fine
  adjective

च (ca) - and, also

(indeclinable)

कर्माविद्ये (karmāvidye) - karma and ignorance (avidyā)

(noun)

Nominative, feminine, dual of karmāvidyā

karmāvidyā - karma and ignorance

Compound type : dvandva (karma+avidyā)

• karma – action, deed, consequence of action (karma)
  noun (neuter)
  Root: kṛ (class 8)
• avidyā – ignorance (avidyā)
  noun (feminine)
  Derived from 'a' (not) and 'vidyā' (knowledge).
  Prefix: a
  Root: vid (class 2)

तथा (tathā) - thus, so, in the same way

(indeclinable)

एव (eva) - indeed, just, only, truly

(indeclinable)

च (ca) - and, also

(indeclinable)