योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-6, chapter-128, verse-24
आनुलोम्यात्स्मृता सृष्टिः प्रातिलोम्येन संहृतिः ।
अतः स्थानत्रयं त्यक्त्वा तुरीयं पदमव्ययम् ॥ २४ ॥
अतः स्थानत्रयं त्यक्त्वा तुरीयं पदमव्ययम् ॥ २४ ॥
ānulomyātsmṛtā sṛṣṭiḥ prātilomyena saṃhṛtiḥ ,
ataḥ sthānatrayaṃ tyaktvā turīyaṃ padamavyayam 24
ataḥ sthānatrayaṃ tyaktvā turīyaṃ padamavyayam 24
24.
ānulomyāt smṛtā sṛṣṭiḥ prātilomyena saṃhṛtiḥ |
ataḥ sthānatrayam tyaktvā turīyam padam avyayam
ataḥ sthānatrayam tyaktvā turīyam padam avyayam
24.
sṛṣṭiḥ ānulomyāt smṛtā saṃhṛtiḥ prātilomyena
ataḥ sthānatrayam tyaktvā turīyam avyayam padam
ataḥ sthānatrayam tyaktvā turīyam avyayam padam
24.
Creation is understood to proceed in a direct sequence, and dissolution in a reverse sequence. Therefore, one should abandon the three (conventional) states (of consciousness) and seek the imperishable fourth state.
Words meanings summery:
(Scroll down for elaborated words morphology)
- आनुलोम्यात् (ānulomyāt) - from progressive order, in direct sequence
- स्मृता (smṛtā) - remembered, considered, understood
- सृष्टिः (sṛṣṭiḥ) - creation, emanation
- प्रातिलोम्येन (prātilomyena) - by inverse order, in reverse sequence
- संहृतिः (saṁhṛtiḥ) - dissolution, destruction, re-absorption
- अतः (ataḥ) - therefore, hence
- स्थानत्रयम् (sthānatrayam) - referring to the three states of consciousness: waking (jāgrat), dreaming (svapna), and deep sleep (suṣupti) (the three states/planes (waking, dreaming, deep sleep))
- त्यक्त्वा (tyaktvā) - having abandoned, forsaking
- तुरीयम् (turīyam) - the fourth state of consciousness, beyond waking, dreaming, and deep sleep (the fourth (state))
- पदम् (padam) - the ultimate state of pure consciousness, liberation (state, position, abode, ultimate state)
- अव्ययम् (avyayam) - imperishable, immutable, undecaying
Words meanings and morphology
आनुलोम्यात् (ānulomyāt) - from progressive order, in direct sequence
(noun)
Ablative, neuter, singular of ānulomya
ānulomya - progressive order, direct sequence, conformity
स्मृता (smṛtā) - remembered, considered, understood
(adjective)
Nominative, feminine, singular of smṛta
smṛta - remembered, recollected, traditional, taught
Past Passive Participle
From root smṛ- (to remember)
Root: smṛ
सृष्टिः (sṛṣṭiḥ) - creation, emanation
(noun)
Nominative, feminine, singular of sṛṣṭi
sṛṣṭi - creation, production, emission
प्रातिलोम्येन (prātilomyena) - by inverse order, in reverse sequence
(noun)
Instrumental, neuter, singular of prātilomya
prātilomya - inverse order, reverse sequence, opposition
संहृतिः (saṁhṛtiḥ) - dissolution, destruction, re-absorption
(noun)
Nominative, feminine, singular of saṃhṛti
saṁhṛti - dissolution, destruction, withdrawal, re-absorption
अतः (ataḥ) - therefore, hence
(indeclinable)
स्थानत्रयम् (sthānatrayam) - referring to the three states of consciousness: waking (jāgrat), dreaming (svapna), and deep sleep (suṣupti) (the three states/planes (waking, dreaming, deep sleep))
(noun)
Accusative, neuter, singular of sthānatraya
sthānatraya - group of three states/places
Compound type : tatpurusha (sthāna+traya)
- sthāna – place, state, condition, position
noun (neuter) - traya – group of three, triad
noun (neuter)
त्यक्त्वा (tyaktvā) - having abandoned, forsaking
(indeclinable)
Absolutive (Gerund)
Indeclinable participle formed from root tyaj- (to abandon) with suffix -ktvā
Root: tyaj (class 1)
तुरीयम् (turīyam) - the fourth state of consciousness, beyond waking, dreaming, and deep sleep (the fourth (state))
(adjective)
Accusative, neuter, singular of turīya
turīya - fourth
पदम् (padam) - the ultimate state of pure consciousness, liberation (state, position, abode, ultimate state)
(noun)
Accusative, neuter, singular of pada
pada - foot, step, position, state, abode, goal, ultimate state
अव्ययम् (avyayam) - imperishable, immutable, undecaying
(adjective)
Accusative, neuter, singular of avyaya
avyaya - imperishable, immutable, undecaying, eternal
From a- (not) + vyaya (expenditure, decay)