योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-128, verse-35

निष्कलं निष्क्रियं शुद्धं तद्ब्रह्मास्मि परं परम् ।
हेयोपादेयनिर्मुक्तं सत्यरूपं निरिन्द्रियम् ॥ ३५ ॥

niṣkalaṃ niṣkriyaṃ śuddhaṃ tadbrahmāsmi paraṃ param ,
heyopādeyanirmuktaṃ satyarūpaṃ nirindriyam 35

35. niṣkalam niṣkriyam śuddham tat brahma asmi param
param heyopādeyanirmuktam satyarūpam nirindriyam

35. tat brahma param param niṣkalam niṣkriyam śuddham
heyopādeyanirmuktam satyarūpam nirindriyam asmi

35. I am that indivisible, inactive, pure (brahman), the Supreme of the Supreme. It is liberated from what is to be rejected and what is to be accepted, whose intrinsic nature (dharma) is truth, and which is without senses.

Words meanings summery:

• निष्कलम् (niṣkalam) - without parts, indivisible, whole

• निष्क्रियम् (niṣkriyam) - inactive, without action

• शुद्धम् (śuddham) - pure, clean, faultless

• तत् (tat) - that (brahman) (that)

• ब्रह्म (brahma) - the ultimate reality, the Absolute (brahman) (the Absolute, the ultimate reality)

• अस्मि (asmi) - I am

• परम् (param) - supreme, highest, ultimate

• परम् (param) - the absolutely supreme (used in conjunction with the preceding 'param') (supreme, highest, ultimate)

• हेयोपादेयनिर्मुक्तम् (heyopādeyanirmuktam) - liberated from what is to be abandoned and what is to be accepted

• सत्यरूपम् (satyarūpam) - whose nature is truth, of the form of truth

• निरिन्द्रियम् (nirindriyam) - without senses, sense-less

Words meanings and morphology

निष्कलम् (niṣkalam) - without parts, indivisible, whole

(adjective)

neuter, singular of niṣkala

niṣkala - without parts, indivisible, perfect

`nis` (without) + `kala` (part, portion).

Compound type : bahuvrīhi (nis+kala)

• nis – out, without, away
  indeclinable
• kala – part, portion, digit of the moon
  noun (masculine)

निष्क्रियम् (niṣkriyam) - inactive, without action

(adjective)

neuter, singular of niṣkriya

niṣkriya - inactive, without action, devoid of activity

`nis` (without) + `kriya` (action).

Compound type : bahuvrīhi (nis+kriya)

• nis – out, without, away
  indeclinable
• kriya – action, activity, ritual
  noun (feminine)
  Derived from root `kṛ`.
  Root: kṛ (class 8)

शुद्धम् (śuddham) - pure, clean, faultless

(adjective)

neuter, singular of śuddha

śuddha - pure, clean, clear, faultless

Past Passive Participle

From root `śudh` (to purify).

Root: śudh (class 4)

तत् (tat) - that (brahman) (that)

(pronoun)

Nominative, neuter, singular of tad

tad - that, that one

ब्रह्म (brahma) - the ultimate reality, the Absolute (brahman) (the Absolute, the ultimate reality)

(noun)

Nominative, neuter, singular of brahman

brahman - the Absolute, the ultimate reality, the supreme spirit, sacred knowledge

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present indicative (laṭ) of as

Root: as (class 2)

परम् (param) - supreme, highest, ultimate

(adjective)

neuter, singular of para

para - supreme, highest, ultimate, transcendent

परम् (param) - the absolutely supreme (used in conjunction with the preceding 'param') (supreme, highest, ultimate)

(adjective)

neuter, singular of para

para - supreme, highest, ultimate, transcendent

हेयोपादेयनिर्मुक्तम् (heyopādeyanirmuktam) - liberated from what is to be abandoned and what is to be accepted

(adjective)

neuter, singular of heyopādeyanirmukta

heyopādeyanirmukta - free from what is to be rejected and what is to be accepted

Compound of `heya-upādeya` (dvandva) and `nirmukta` (PPP).

Compound type : tatpuruṣa (heya+upādeya+nirmukta)

• heya – to be abandoned, to be rejected, contemptible
  noun (neuter)
  Gerundive
  From root `hā` (to abandon).
  Root: hā (class 3)
• upādeya – to be accepted, to be adopted, desirable
  noun (neuter)
  Gerundive
  From root `dā` (to give) with prefixes `upa` and `ā`.
  Prefixes: upa+ā
  Root: dā (class 3)
• nirmukta – liberated, released, free from
  adjective (masculine)
  Past Passive Participle
  From root `muc` (to release) with prefix `nir`.
  Prefix: nir
  Root: muc (class 6)

सत्यरूपम् (satyarūpam) - whose nature is truth, of the form of truth

(adjective)

neuter, singular of satyarūpa

satyarūpa - whose form is truth, having the nature of truth

Compound type : bahuvrīhi (satya+rūpa)

• satya – truth, true, real
  noun (neuter)
  Derived from `sat`.
  Root: as (class 2)
• rūpa – form, nature, appearance
  noun (neuter)

निरिन्द्रियम् (nirindriyam) - without senses, sense-less

(adjective)

neuter, singular of nirindriya

nirindriya - without organs of sense, devoid of senses

`nis` (without) + `indriya` (sense organ).

Compound type : bahuvrīhi (nis+indriya)

• nis – out, without, away
  indeclinable
• indriya – sense organ, faculty, power
  noun (neuter)
  Derived from `indra`.