योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-128, verse-22

अविद्यामपरे प्राहुस्तर्कविभ्रान्तचेतसः ।
तत्र सर्वे लयं गत्वा तिष्ठन्त्यव्यक्तरूपिणः ॥ २२ ॥

avidyāmapare prāhustarkavibhrāntacetasaḥ ,
tatra sarve layaṃ gatvā tiṣṭhantyavyaktarūpiṇaḥ 22

22. avidyām apare prāhuḥ tarkavibhrāntacetasaḥ
tatra sarve layam gatvā tiṣṭhanti avyaktarūpiṇaḥ

22. tarkavibhrāntacetasaḥ apare avidyām prāhuḥ.
tatra sarve avyaktarūpiṇaḥ layam gatvā tiṣṭhanti

22. Still others, whose minds are bewildered by logic, call it ignorance. There, all beings, having gone to dissolution, remain possessing an unmanifest form.

Words meanings summery:

• अविद्याम् (avidyām) - ignorance; nescience; false knowledge

• अपरे (apare) - still others (others; the others; later ones)

• प्राहुः (prāhuḥ) - they say; they declare; they announce

• तर्कविभ्रान्तचेतसः (tarkavibhrāntacetasaḥ) - whose minds are bewildered by logic; confused by reasoning

• तत्र (tatra) - there (in that unmanifest state) (there; in that place; then)

• सर्वे (sarve) - all beings (all; everyone; entire)

• लयम् (layam) - dissolution; absorption; merging; repose

• गत्वा (gatvā) - having gone to (dissolution) (having gone; having attained; having reached)

• तिष्ठन्ति (tiṣṭhanti) - they stand; they remain; they exist; they abide

• अव्यक्तरूपिणः (avyaktarūpiṇaḥ) - possessing an unmanifest form (having an unmanifest form; whose form is unmanifest)

Words meanings and morphology

अविद्याम् (avidyām) - ignorance; nescience; false knowledge

(noun)

Accusative, feminine, singular of avidyā

avidyā - ignorance; nescience; spiritual ignorance; illusion

Compound type : nañ-tatpuruṣa (a+vidyā)

• a – not; un-
  indeclinable
• vidyā – knowledge; learning; science
  noun (feminine)

अपरे (apare) - still others (others; the others; later ones)

(pronoun)

Nominative, masculine, plural of apara

apara - other; different; later; inferior

प्राहुः (prāhuḥ) - they say; they declare; they announce

(verb)

3rd person , plural, active, present (lat) of prāhuḥ

Present Indicative

From root 'brū' or 'ah' (to speak) with prefix 'pra'

Prefix: pra

Root: brū (class 2)

तर्कविभ्रान्तचेतसः (tarkavibhrāntacetasaḥ) - whose minds are bewildered by logic; confused by reasoning

(adjective)

Nominative, masculine, plural of tarkavibhrāntacetas

tarkavibhrāntacetas - whose minds are bewildered by logic

Compound type : bahuvrihi (tarka+vibhrāntacetas)

• tarka – logic; reasoning; argumentation; speculation
  noun (masculine)
• vibhrāntacetas – whose mind is bewildered; having a bewildered mind
  adjective (masculine)
• vibhrānta – bewildered; confused; deluded; wandered
  adjective (masculine)
  Past Passive Participle
  From root 'bhram' (to wander) with prefix 'vi'
  Prefix: vi
  Root: bhram (class 1)
• cetas – mind; intellect; consciousness
  noun (neuter)

तत्र (tatra) - there (in that unmanifest state) (there; in that place; then)

(indeclinable)

सर्वे (sarve) - all beings (all; everyone; entire)

(pronoun)

Nominative, masculine, plural of sarva

sarva - all; every; entire; whole

लयम् (layam) - dissolution; absorption; merging; repose

(noun)

Accusative, masculine, singular of laya

laya - dissolution; absorption; merging; repose; destruction

गत्वा (gatvā) - having gone to (dissolution) (having gone; having attained; having reached)

(indeclinable)

Absolutive (Gerund)

From root 'gam' (to go)

Root: gam (class 1)

तिष्ठन्ति (tiṣṭhanti) - they stand; they remain; they exist; they abide

(verb)

3rd person , plural, active, present (lat) of tiṣṭhanti

Present Indicative

Root: sthā (class 1)

अव्यक्तरूपिणः (avyaktarūpiṇaḥ) - possessing an unmanifest form (having an unmanifest form; whose form is unmanifest)

(adjective)

Nominative, masculine, plural of avyaktarūpin

avyaktarūpin - having an unmanifest form; whose form is unmanifest

Compound type : bahuvrihi (avyakta+rūpin)

• avyakta – unmanifest; unperceived; primordial matter
  noun (neuter)
• rūpin – having form; embodied; beautiful
  adjective (masculine)
  Derived from 'rūpa' (form) with suffix '-in'