योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-128, verse-27

चिदंशत्वात्प्रविष्टोऽहं चैतन्यानन्दसागरे ।
अभेदात्परमात्मास्मि सर्वोपाधिविवर्जितः ॥ २७ ॥

cidaṃśatvātpraviṣṭo'haṃ caitanyānandasāgare ,
abhedātparamātmāsmi sarvopādhivivarjitaḥ 27

27. cit aṃśatvāt praviṣṭaḥ aham caitanyānandasāgare
| abhedāt paramātmā asmi sarvopādhivivarjitaḥ

27. cit aṃśatvāt aham caitanyānandasāgare praviṣṭaḥ
abhedāt aham sarvopādhivivarjitaḥ paramātmā asmi

27. Due to being an aspect of pure consciousness, I have entered the ocean of consciousness (caitanya) and bliss (ānanda). From this non-difference, I am the Supreme Self (paramātman), devoid of all limiting adjuncts.

Words meanings summery:

• चित् (cit) - pure, undifferentiated consciousness (consciousness, pure awareness)

• अंशत्वात् (aṁśatvāt) - due to the nature of being an aspect or part of the larger consciousness (cit) (due to being a part, from being a fraction)

• प्रविष्टः (praviṣṭaḥ) - entered, having entered

• अहम् (aham) - Bharadvaja, the speaker (I)

• चैतन्यानन्दसागरे (caitanyānandasāgare) - in the boundless state of pure consciousness (caitanya) and supreme bliss (ānanda) (in the ocean of consciousness (caitanya) and bliss (ānanda))

• अभेदात् (abhedāt) - due to the realization of the non-dual nature of the individual Self (ātman) and the Supreme Self (brahman) (from non-difference, due to non-duality)

• परमात्मा (paramātmā) - the Supreme Self (ātman)

• अस्मि (asmi) - I am

• सर्वोपाधिविवर्जितः (sarvopādhivivarjitaḥ) - completely free from all superimposed conditions or attributes (upādhi) that seemingly define the individual ego (devoid of all limiting adjuncts/limitations)

Words meanings and morphology

चित् (cit) - pure, undifferentiated consciousness (consciousness, pure awareness)

(noun)

Nominative, feminine, singular of cit

cit - consciousness, intelligence, pure awareness

अंशत्वात् (aṁśatvāt) - due to the nature of being an aspect or part of the larger consciousness (cit) (due to being a part, from being a fraction)

(noun)

Ablative, neuter, singular of aṃśatva

aṁśatva - the state of being a part/fraction, partiality

Derived from aṃśa (part) + -tva (suffix for 'state of being')

Compound type : tatpurusha (aṃśa+tva)

• aṃśa – part, portion, share
  noun (masculine)
• tva – state of being, -ness, -hood
  indeclinable (neuter)
  Suffix forming abstract nouns.

प्रविष्टः (praviṣṭaḥ) - entered, having entered

(adjective)

Nominative, masculine, singular of praviṣṭa

praviṣṭa - entered, gone into, initiated

Past Passive Participle

From root viś- (to enter) with upasarga pra-

Prefix: pra

Root: viś (class 6)

अहम् (aham) - Bharadvaja, the speaker (I)

(pronoun)

Nominative, masculine, singular of asmad

asmad - I, we

चैतन्यानन्दसागरे (caitanyānandasāgare) - in the boundless state of pure consciousness (caitanya) and supreme bliss (ānanda) (in the ocean of consciousness (caitanya) and bliss (ānanda))

(noun)

Locative, masculine, singular of caitanyānandasāgara

caitanyānandasāgara - ocean of consciousness and bliss

Compound type : dvandva-tatpuruṣa (caitanya+ānanda+sāgara)

• caitanya – consciousness, intelligence, spirit
  noun (neuter)
• ānanda – bliss, joy, happiness
  noun (masculine)
• sāgara – ocean, sea
  noun (masculine)

अभेदात् (abhedāt) - due to the realization of the non-dual nature of the individual Self (ātman) and the Supreme Self (brahman) (from non-difference, due to non-duality)

(noun)

Ablative, masculine, singular of abheda

abheda - non-difference, non-duality, identity

Compound of a- (not) and bheda (difference)

Compound type : nañ-tatpuruṣa (a+bheda)

• a – not, un-
  indeclinable
• bheda – difference, division, distinction
  noun (masculine)

परमात्मा (paramātmā) - the Supreme Self (ātman)

(noun)

Nominative, masculine, singular of paramātman

paramātman - Supreme Self (ātman), the highest soul, Brahman

Compound of parama (supreme) and ātman (self)

Compound type : karmadhāraya (parama+ātman)

• parama – supreme, highest, ultimate
  adjective
• ātman – Self, soul, individual essence (ātman)
  noun (masculine)

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present of as

Root: as (class 2)

सर्वोपाधिविवर्जितः (sarvopādhivivarjitaḥ) - completely free from all superimposed conditions or attributes (upādhi) that seemingly define the individual ego (devoid of all limiting adjuncts/limitations)

(adjective)

Nominative, masculine, singular of sarvopādhivivarjita

sarvopādhivivarjita - devoid of all limiting adjuncts/conditions

Compound of sarva (all) + upādhi (adjunct) + vivarjita (devoid of)

Compound type : bahuvrīhi (sarva+upādhi+vivarjita)

• sarva – all, every
  pronoun
• upādhi – adjunct, condition, limiting factor, superimposed attribute
  noun (masculine)
• vivarjita – devoid of, free from, abandoned
  adjective
  Past Passive Participle
  From root vṛj- (to abandon) with upasargas vi- and vi-
  Prefixes: vi+vi
  Root: vṛj (class 1)