योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-128, verse-27

चिदंशत्वात्प्रविष्टोऽहं चैतन्यानन्दसागरे ।
अभेदात्परमात्मास्मि सर्वोपाधिविवर्जितः ॥ २७ ॥

cidaṃśatvātpraviṣṭo'haṃ caitanyānandasāgare ,
abhedātparamātmāsmi sarvopādhivivarjitaḥ 27

27. cit aṃśatvāt praviṣṭaḥ aham caitanyānandasāgare
| abhedāt paramātmā asmi sarvopādhivivarjitaḥ

27. cit aṃśatvāt aham caitanyānandasāgare praviṣṭaḥ
abhedāt aham sarvopādhivivarjitaḥ paramātmā asmi

27. Due to being an aspect of pure consciousness, I have entered the ocean of consciousness (caitanya) and bliss (ānanda). From this non-difference, I am the Supreme Self (paramātman), devoid of all limiting adjuncts.

27. להיותי חלק מן התודעה הטהורה, נכנסתי לאוקיינוס התודעה והאושר. בשל היעדר כל נפרדות, אני הוא פַּרַמָאתְמַן (העצמי העליון), חופשי מכל תנאי ומגבלה.

Words meanings summery:

• चित् (cit) - pure, undifferentiated consciousness (consciousness, pure awareness)

• अंशत्वात् (aṁśatvāt) - due to the nature of being an aspect or part of the larger consciousness (cit) (due to being a part, from being a fraction)

• प्रविष्टः (praviṣṭaḥ) - entered, having entered

• अहम् (aham) - Bharadvaja, the speaker (I)

• चैतन्यानन्दसागरे (caitanyānandasāgare) - in the boundless state of pure consciousness (caitanya) and supreme bliss (ānanda) (in the ocean of consciousness (caitanya) and bliss (ānanda))

• अभेदात् (abhedāt) - due to the realization of the non-dual nature of the individual Self (ātman) and the Supreme Self (brahman) (from non-difference, due to non-duality)

• परमात्मा (paramātmā) - the Supreme Self (ātman)

• अस्मि (asmi) - I am

• सर्वोपाधिविवर्जितः (sarvopādhivivarjitaḥ) - completely free from all superimposed conditions or attributes (upādhi) that seemingly define the individual ego (devoid of all limiting adjuncts/limitations)

Words meanings and morphology

चित् (cit) - pure, undifferentiated consciousness (consciousness, pure awareness)

(noun)

Nominative, feminine, singular of cit

cit - consciousness, intelligence, pure awareness

अंशत्वात् (aṁśatvāt) - due to the nature of being an aspect or part of the larger consciousness (cit) (due to being a part, from being a fraction)

(noun)

Ablative, neuter, singular of aṃśatva

aṁśatva - the state of being a part/fraction, partiality

Derived from aṃśa (part) + -tva (suffix for 'state of being')

Compound type : tatpurusha (aṃśa+tva)

• aṃśa – part, portion, share
  noun (masculine)
• tva – state of being, -ness, -hood
  indeclinable (neuter)
  Suffix forming abstract nouns.

प्रविष्टः (praviṣṭaḥ) - entered, having entered

(adjective)

Nominative, masculine, singular of praviṣṭa

praviṣṭa - entered, gone into, initiated

Past Passive Participle

From root viś- (to enter) with upasarga pra-

Prefix: pra

Root: viś (class 6)

अहम् (aham) - Bharadvaja, the speaker (I)

(pronoun)

Nominative, masculine, singular of asmad

asmad - I, we

चैतन्यानन्दसागरे (caitanyānandasāgare) - in the boundless state of pure consciousness (caitanya) and supreme bliss (ānanda) (in the ocean of consciousness (caitanya) and bliss (ānanda))

(noun)

Locative, masculine, singular of caitanyānandasāgara

caitanyānandasāgara - ocean of consciousness and bliss

Compound type : dvandva-tatpuruṣa (caitanya+ānanda+sāgara)

• caitanya – consciousness, intelligence, spirit
  noun (neuter)
• ānanda – bliss, joy, happiness
  noun (masculine)
• sāgara – ocean, sea
  noun (masculine)

अभेदात् (abhedāt) - due to the realization of the non-dual nature of the individual Self (ātman) and the Supreme Self (brahman) (from non-difference, due to non-duality)

(noun)

Ablative, masculine, singular of abheda

abheda - non-difference, non-duality, identity

Compound of a- (not) and bheda (difference)

Compound type : nañ-tatpuruṣa (a+bheda)

• a – not, un-
  indeclinable
• bheda – difference, division, distinction
  noun (masculine)

परमात्मा (paramātmā) - the Supreme Self (ātman)

(noun)

Nominative, masculine, singular of paramātman

paramātman - Supreme Self (ātman), the highest soul, Brahman

Compound of parama (supreme) and ātman (self)

Compound type : karmadhāraya (parama+ātman)

• parama – supreme, highest, ultimate
  adjective
• ātman – Self, soul, individual essence (ātman)
  noun (masculine)

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present of as

Root: as (class 2)

सर्वोपाधिविवर्जितः (sarvopādhivivarjitaḥ) - completely free from all superimposed conditions or attributes (upādhi) that seemingly define the individual ego (devoid of all limiting adjuncts/limitations)

(adjective)

Nominative, masculine, singular of sarvopādhivivarjita

sarvopādhivivarjita - devoid of all limiting adjuncts/conditions

Compound of sarva (all) + upādhi (adjunct) + vivarjita (devoid of)

Compound type : bahuvrīhi (sarva+upādhi+vivarjita)

• sarva – all, every
  pronoun
• upādhi – adjunct, condition, limiting factor, superimposed attribute
  noun (masculine)
• vivarjita – devoid of, free from, abandoned
  adjective
  Past Passive Participle
  From root vṛj- (to abandon) with upasargas vi- and vi-
  Prefixes: vi+vi
  Root: vṛj (class 1)

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