योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-128, verse-36

केवलं सत्यसंकल्पं शुद्धं ब्रह्मास्म्यहं परम् ।
पुण्यपापविनिर्मुक्तं कारणं जगतः परम् ॥ ३६ ॥

kevalaṃ satyasaṃkalpaṃ śuddhaṃ brahmāsmyahaṃ param ,
puṇyapāpavinirmuktaṃ kāraṇaṃ jagataḥ param 36

36. kevalam satyasaṅkalpam śuddham brahma asmi aham
param puṇyapāpavinirmuktam kāraṇam jagataḥ param

36. aham kevalam satyasaṅkalpam śuddham puṇyapāpavinirmuktam
jagataḥ param kāraṇam param brahma asmi

36. I am merely the supreme (brahman), characterized by true resolve, pure, liberated from both virtue and sin, and the ultimate cause of the universe.

Words meanings summery:

• केवलम् (kevalam) - merely, solely, exclusively

• सत्यसङ्कल्पम् (satyasaṅkalpam) - whose resolve is true, of true resolve

• शुद्धम् (śuddham) - pure, clean, undefiled

• ब्रह्म (brahma) - the Absolute Reality, ultimate truth

• अस्मि (asmi) - I am

• अहम् (aham) - I

• परम् (param) - supreme, highest, ultimate

• पुण्यपापविनिर्मुक्तम् (puṇyapāpavinirmuktam) - liberated from merit and demerit (virtue and sin)

• कारणम् (kāraṇam) - the cause, reason

• जगतः (jagataḥ) - of the universe, of the world

• परम् (param) - supreme, ultimate

Words meanings and morphology

केवलम् (kevalam) - merely, solely, exclusively

(adjective)

Nominative, neuter, singular of kevala

kevala - sole, simple, entire, absolute, mere

Note: Qualifies 'brahma'

सत्यसङ्कल्पम् (satyasaṅkalpam) - whose resolve is true, of true resolve

(adjective)

Nominative, neuter, singular of satyasaṅkalpa

satyasaṅkalpa - whose resolve is true, having a true will

Compound type : bahuvrīhi (satya+saṅkalpa)

• satya – true, real, existent
  adjective (neuter)
• saṅkalpa – resolve, intention, will, solemn vow
  noun (masculine)
  Prefix: sam
  Root: kḷp (class 1)

Note: Qualifies 'brahma'

शुद्धम् (śuddham) - pure, clean, undefiled

(adjective)

Nominative, neuter, singular of śuddha

śuddha - pure, clean, innocent, clear

Past Passive Participle

Root: śudh (class 4)

Note: Qualifies 'brahma'

ब्रह्म (brahma) - the Absolute Reality, ultimate truth

(noun)

Nominative, neuter, singular of brahman

brahman - the Absolute, ultimate reality, the creative principle, a priest

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present indicative (laṭ) of as

Root: as (class 2)

अहम् (aham) - I

(pronoun)

Nominative, singular of mad

mad - I (first person pronoun)

परम् (param) - supreme, highest, ultimate

(adjective)

Nominative, neuter, singular of para

para - supreme, highest, other, distant, excellent

Note: Qualifies 'brahma'

पुण्यपापविनिर्मुक्तम् (puṇyapāpavinirmuktam) - liberated from merit and demerit (virtue and sin)

(adjective)

Nominative, neuter, singular of puṇyapāpavinirmukta

puṇyapāpavinirmukta - freed from virtue and sin

Compound type : tatpuruṣa (puṇyapāpa+vinirmukta)

• puṇyapāpa – merit and demerit, virtue and sin
  noun (neuter)
• vinirmukta – liberated, freed, released
  adjective (masculine)
  Past Passive Participle
  Prefixes: vi+nir
  Root: muc (class 6)

Note: Qualifies 'brahma'

कारणम् (kāraṇam) - the cause, reason

(noun)

Nominative, neuter, singular of kāraṇa

kāraṇa - cause, instrument, reason, motive

Root: kṛ (class 8)

Note: Qualifies 'brahma'

जगतः (jagataḥ) - of the universe, of the world

(noun)

Genitive, neuter, singular of jagat

jagat - world, universe, moving, living beings

Root: gam (class 1)

परम् (param) - supreme, ultimate

(adjective)

Nominative, neuter, singular of para

para - supreme, highest, other, distant, excellent

Note: Qualifies 'kāraṇam'