योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-128, verse-41

अहमेकः परं ब्रह्म इत्यात्मान्तः प्रकाशते ।
श्रीवाल्मीकिरुवाच ।
सखे संन्यस्य कर्माणि ब्रह्मणः प्रणयी भव ॥ ४१ ॥

ahamekaḥ paraṃ brahma ityātmāntaḥ prakāśate ,
śrīvālmīkiruvāca ,
sakhe saṃnyasya karmāṇi brahmaṇaḥ praṇayī bhava 41

41. aham ekaḥ param brahma iti ātman antaḥ prakāśate śrīvālmīkiḥ
uvāca sakhe saṃnyasya karmāṇi brahmaṇaḥ praṇayī bhava

41. aham ekaḥ param brahma iti ātman antaḥ prakāśate śrīvālmīkiḥ
uvāca sakhe karmāṇi saṃnyasya brahmaṇaḥ praṇayī bhava

41. Within one's self (ātman), the understanding 'I am the one supreme reality (brahman)' shines forth. Śrī Vālmīki said: 'O friend, having renounced all actions (karma), become a devotee of `brahman`.'

Words meanings summery:

• अहम् (aham) - I

• एकः (ekaḥ) - one, alone

• परम् (param) - supreme, highest, ultimate

• ब्रह्म (brahma) - Brahman, the absolute reality

• इति (iti) - thus, in this way, saying

• आत्मन् (ātman) - the inner self where understanding shines (the self, soul)

• अन्तः (antaḥ) - within, inside, interior

• प्रकाशते (prakāśate) - shines forth, becomes manifest, appears

• श्रीवाल्मीकिः (śrīvālmīkiḥ) - Śrī Vālmīki (proper name)

• उवाच (uvāca) - said, spoke

• सखे (sakhe) - O friend

• संन्यस्य (saṁnyasya) - having renounced, having abandoned

• कर्माणि (karmāṇi) - actions, deeds

• ब्रह्मणः (brahmaṇaḥ) - of Brahman, to Brahman

• प्रणयी (praṇayī) - loving, devoted, affectionate

• भव (bhava) - become, be

Words meanings and morphology

अहम् (aham) - I

(pronoun)

Nominative, singular of mad

mad - I, me

एकः (ekaḥ) - one, alone

(pronoun)

Nominative, masculine, singular of eka

eka - one, single, unique, sole

परम् (param) - supreme, highest, ultimate

(adjective)

Nominative, neuter, singular of para

para - supreme, highest, ultimate, other, distant

ब्रह्म (brahma) - Brahman, the absolute reality

(noun)

Nominative, neuter, singular of brahman

brahman - Brahman, the Absolute Reality, the ultimate truth

इति (iti) - thus, in this way, saying

(indeclinable)

आत्मन् (ātman) - the inner self where understanding shines (the self, soul)

(noun)

Nominative, masculine, singular of ātman

ātman - self, soul, spirit, individual

Note: Functioning as subject of 'shines forth' in conjunction with 'antaḥ'.

अन्तः (antaḥ) - within, inside, interior

(indeclinable)

प्रकाशते (prakāśate) - shines forth, becomes manifest, appears

(verb)

3rd person , singular, middle, present indicative (laṭ) of prakāś

Prefix: pra

Root: kāś (class 1)

श्रीवाल्मीकिः (śrīvālmīkiḥ) - Śrī Vālmīki (proper name)

(proper noun)

Nominative, masculine, singular of śrīvālmīki

śrīvālmīki - Śrī Vālmīki (the revered ancient sage and author of the Rāmāyaṇa)

Compound type : tatpurusha (śrī+vālmīki)

• śrī – radiance, beauty, prosperity, sacred honorific
  noun (feminine)
• vālmīki – Vālmīki (name of a sage)
  proper noun (masculine)

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect active (liṭ) of vac

Root: vac (class 2)

सखे (sakhe) - O friend

(noun)

Vocative, masculine, singular of sakhi

sakhi - friend, companion

संन्यस्य (saṁnyasya) - having renounced, having abandoned

(indeclinable)

absolutive

absolutive form of the verb √as with prefixes sam and ni

Prefixes: sam+ni

Root: as (class 4)

कर्माणि (karmāṇi) - actions, deeds

(noun)

Accusative, neuter, plural of karman

karman - action, deed, work, ritual action

ब्रह्मणः (brahmaṇaḥ) - of Brahman, to Brahman

(noun)

Genitive, neuter, singular of brahman

brahman - Brahman, the Absolute Reality, the ultimate truth

प्रणयी (praṇayī) - loving, devoted, affectionate

(adjective)

Nominative, masculine, singular of praṇayin

praṇayin - loving, devoted, affectionate, a lover

Prefix: pra

Root: ṇī

भव (bhava) - become, be

(verb)

2nd person , singular, active, imperative (loṭ) of bhū

Root: bhū (class 1)