योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-128, verse-92

राम इत्यवतीर्णोऽयमर्णवान्तःशयः पुमान् ।
चिदानन्दघनो रामः परमात्मायमव्ययः ॥ ९२ ॥

rāma ityavatīrṇo'yamarṇavāntaḥśayaḥ pumān ,
cidānandaghano rāmaḥ paramātmāyamavyayaḥ 92

92. rāmaḥ iti avatīrṇaḥ ayam arṇavāntaḥśayaḥ pumān
cidānandaghanaḥ rāmaḥ paramātmā ayam avyayaḥ

92. ayam arṇavāntaḥśayaḥ pumān rāmaḥ iti avatīrṇaḥ
ayam rāmaḥ cidānandaghanaḥ paramātmā avyayaḥ

92. This Purusha (puruṣa), who rests within the ocean, has descended as Rama. This Rama is dense with consciousness and bliss, the supreme self (paramātmā), and imperishable.

Words meanings summery:

• रामः (rāmaḥ) - Lord Rama (Rama, delightful, pleasing)

• इति (iti) - thus, so, in this manner, as such

• अवतीर्णः (avatīrṇaḥ) - incarnated on earth (descended, incarnated, come down)

• अयम् (ayam) - this, he

• अर्णवान्तःशयः (arṇavāntaḥśayaḥ) - referring to Viṣṇu, who sleeps on the cosmic waters (one who rests within the ocean, ocean-dweller)

• पुमान् (pumān) - the Cosmic Person (puruṣa) (man, male, Purusha (puruṣa))

• चिदानन्दघनः (cidānandaghanaḥ) - dense with consciousness and bliss, embodiment of consciousness and bliss

• रामः (rāmaḥ) - Lord Rama (Rama, delightful, pleasing)

• परमात्मा (paramātmā) - supreme self (paramātmā), supreme soul

• अयम् (ayam) - this, he

• अव्ययः (avyayaḥ) - imperishable, immutable, unchangeable

Words meanings and morphology

रामः (rāmaḥ) - Lord Rama (Rama, delightful, pleasing)

(proper noun)

Nominative, masculine, singular of rāma

rāma - Rama (proper name); pleasing, charming; black antelope

इति (iti) - thus, so, in this manner, as such

(indeclinable)

अवतीर्णः (avatīrṇaḥ) - incarnated on earth (descended, incarnated, come down)

(adjective)

Nominative, masculine, singular of avatīrṇa

avatīrṇa - descended, come down, incarnated; crossed over

Past Passive Participle

From root tṝ (to cross, pass over) with upasarga ava- (down, off)

Prefix: ava

Root: tṝ (class 1)

अयम् (ayam) - this, he

(pronoun)

Nominative, masculine, singular of idam

idam - this, he, she, it

अर्णवान्तःशयः (arṇavāntaḥśayaḥ) - referring to Viṣṇu, who sleeps on the cosmic waters (one who rests within the ocean, ocean-dweller)

(noun)

Nominative, masculine, singular of arṇavāntaḥśaya

arṇavāntaḥśaya - one who sleeps/rests within the ocean

Compound type : bahuvrīhi (arṇava+antaḥ+śaya)

• arṇava – ocean, sea, flood
  noun (masculine)
• antaḥ – within, inside, internal
  indeclinable
• śaya – lying, sleeping, resting
  adjective (masculine)
  present active participle (nominalized)
  From root śī (to lie down, sleep)
  Root: śī (class 2)

पुमान् (pumān) - the Cosmic Person (puruṣa) (man, male, Purusha (puruṣa))

(noun)

Nominative, masculine, singular of pums

pums - man, male, person; spirit, soul, Purusha (puruṣa)

चिदानन्दघनः (cidānandaghanaḥ) - dense with consciousness and bliss, embodiment of consciousness and bliss

(adjective)

Nominative, masculine, singular of cidānandaghana

cidānandaghana - dense with consciousness and bliss; embodiment of consciousness and bliss

Compound type : tatpuruṣa (cit+ānanda+ghana)

• cit – consciousness, intelligence, thought
  noun (feminine)
• ānanda – bliss, joy, happiness
  noun (masculine)
• ghana – dense, thick, compact, solid
  adjective (masculine)

रामः (rāmaḥ) - Lord Rama (Rama, delightful, pleasing)

(proper noun)

Nominative, masculine, singular of rāma

rāma - Rama (proper name); pleasing, charming; black antelope

परमात्मा (paramātmā) - supreme self (paramātmā), supreme soul

(noun)

Nominative, masculine, singular of paramātman

paramātman - supreme self (paramātmā), supreme soul, universal spirit

Compound type : karmadhāraya (parama+ātman)

• parama – supreme, highest, greatest, ultimate
  adjective (masculine)
• ātman – self, soul, spirit, essence, mind (ātman)
  noun (masculine)

अयम् (ayam) - this, he

(pronoun)

Nominative, masculine, singular of idam

idam - this, he, she, it

अव्ययः (avyayaḥ) - imperishable, immutable, unchangeable

(adjective)

Nominative, masculine, singular of avyaya

avyaya - imperishable, immutable, inexhaustible; indeclinable word

From a- (negation) + vyaya (perishable, spending)

Compound type : nañ-tatpuruṣa (a+vyaya)

• a – not, non-
  indeclinable
  negative prefix
• vyaya – expenditure, loss, decay, perishability
  noun (masculine)
  Prefix: vi