योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-128, verse-43

बुद्धिश्च निर्मला जाता संसारो न विलम्बते ।
इदानीं ज्ञातुमिच्छामि ज्ञानिनः कर्म कीदृशम् ॥ ४३ ॥

buddhiśca nirmalā jātā saṃsāro na vilambate ,
idānīṃ jñātumicchāmi jñāninaḥ karma kīdṛśam 43

43. buddhiḥ ca nirmalā jātā saṃsāraḥ na vilambate
idānīm jñātum icchāmi jñāninaḥ karma kīdṛśam

43. ca buddhiḥ nirmalā jātā saṃsāraḥ na vilambate
idānīm jñāninaḥ karma kīdṛśam jñātum icchāmi

43. And my understanding (buddhi) has become pure; the cycle of transmigration (saṃsāra) no longer holds sway. Now I desire to know what kind of action (karma) is characteristic of a wise person.

Words meanings summery:

• बुद्धिः (buddhiḥ) - intellect, understanding, perception

• च (ca) - and, also, moreover

• निर्मला (nirmalā) - pure, spotless, stainless

• जाता (jātā) - become, arisen, born

• संसारः (saṁsāraḥ) - the cycle of transmigration, cyclic existence

• न (na) - not, no

• विलम्बते (vilambate) - does not hold sway, does not delay (the enlightened one) (delays, lingers, procrastinates)

• इदानीम् (idānīm) - now, at present, at this time

• ज्ञातुम् (jñātum) - to know, to understand

• इच्छामि (icchāmi) - I wish, I desire

• ज्ञानिनः (jñāninaḥ) - of a wise person, of one who knows

• कर्म (karma) - action, deed, work

• कीदृशम् (kīdṛśam) - of what kind, what sort, how

Words meanings and morphology

बुद्धिः (buddhiḥ) - intellect, understanding, perception

(noun)

Nominative, feminine, singular of buddhi

buddhi - intellect, understanding, perception, reason

च (ca) - and, also, moreover

(indeclinable)

निर्मला (nirmalā) - pure, spotless, stainless

(adjective)

Nominative, feminine, singular of nirmala

nirmala - pure, spotless, clean, stainless

Compound type : bahuvrihi (nis+mala)

• nis – out, forth, without (prefix)
  upasarga
• mala – dirt, impurity, stain
  noun (neuter)

जाता (jātā) - become, arisen, born

(adjective)

Nominative, feminine, singular of jāta

jāta - born, produced, become, arisen

Past Passive Participle

Past passive participle of √jan (to be born, to produce).

Root: jan (class 4)

संसारः (saṁsāraḥ) - the cycle of transmigration, cyclic existence

(noun)

Nominative, masculine, singular of saṃsāra

saṁsāra - cyclic existence, transmigration, wandering through successive states of existence

न (na) - not, no

(indeclinable)

विलम्बते (vilambate) - does not hold sway, does not delay (the enlightened one) (delays, lingers, procrastinates)

(verb)

3rd person , singular, middle, present indicative (laṭ) of vilamb

Prefix: vi

Root: lamb (class 1)

इदानीम् (idānīm) - now, at present, at this time

(indeclinable)

ज्ञातुम् (jñātum) - to know, to understand

(indeclinable)

infinitive

infinitive form of the verb √jñā (to know).

Root: jñā (class 9)

इच्छामि (icchāmi) - I wish, I desire

(verb)

1st person , singular, active, present indicative (laṭ) of iṣ

Root: iṣ (class 6)

ज्ञानिनः (jñāninaḥ) - of a wise person, of one who knows

(noun)

Genitive, masculine, singular of jñānin

jñānin - wise, knowing, a wise person, a knower

Derived from jñāna (knowledge) with suffix -in.

कर्म (karma) - action, deed, work

(noun)

Accusative, neuter, singular of karman

karman - action, deed, work, ritual action

कीदृशम् (kīdṛśam) - of what kind, what sort, how

(adjective)

Accusative, neuter, singular of kīdṛśa

kīdṛśa - of what kind, what sort, how, like what