योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-128, verse-33

अविनष्टा भवन्त्येते गृह्यन्ते न विशेषतः ।
तथाहं सर्वभावेन प्रविष्टश्चेतने सति ॥ ३३ ॥

avinaṣṭā bhavantyete gṛhyante na viśeṣataḥ ,
tathāhaṃ sarvabhāvena praviṣṭaścetane sati 33

33. avinaṣṭāḥ bhavanti ete gṛhyante na viśeṣataḥ
tathā aham sarvabhāvena praviṣṭaḥ cetane sati

33. ete avinaṣṭāḥ bhavanti na viśeṣataḥ gṛhyante
tathā aham sarvabhāvena cetane sati praviṣṭaḥ

33. These [substances, like water, milk, ghee] are not destroyed, nor are they perceived distinctly. Similarly, I, with my entire being, have entered into the ultimate consciousness (cetana).

Words meanings summery:

• अविनष्टाः (avinaṣṭāḥ) - undestroyed, not lost

• भवन्ति (bhavanti) - they are, they become

• एते (ete) - these, they

• गृह्यन्ते (gṛhyante) - they are perceived, they are grasped, they are taken

• न (na) - not, nor

• विशेषतः (viśeṣataḥ) - distinctly, specifically, separately

• तथा (tathā) - similarly, thus

• अहम् (aham) - I

• सर्वभावेन (sarvabhāvena) - with my whole being, in every aspect, totally

• प्रविष्टः (praviṣṭaḥ) - entered, having entered

• चेतने (cetane) - in the ultimate consciousness (brahman) (in consciousness, in the Conscious entity)

• सति (sati) - in the existing (ultimate consciousness) (being, existing, when existing)

Words meanings and morphology

अविनष्टाः (avinaṣṭāḥ) - undestroyed, not lost

(adjective)

Nominative, masculine, plural of avinaṣṭa

avinaṣṭa - not destroyed, imperishable

Past Passive Participle (negated)

Derived from `a-` (negation) + `vinaṣṭa`. `vinaṣṭa` is from root `naś` with prefix `vi`.

Prefix: vi

Root: naś (class 4)

भवन्ति (bhavanti) - they are, they become

(verb)

3rd person , plural, active, present indicative (laṭ) of bhū

Root: bhū (class 1)

एते (ete) - these, they

(pronoun)

Nominative, masculine, plural of etad

etad - this, these

गृह्यन्ते (gṛhyante) - they are perceived, they are grasped, they are taken

(verb)

3rd person , plural, passive, present indicative (laṭ) of grah

Root: grah (class 9)

न (na) - not, nor

(indeclinable)

विशेषतः (viśeṣataḥ) - distinctly, specifically, separately

(indeclinable)

Derived from `viśeṣa` with suffix `-tas`.

तथा (tathā) - similarly, thus

(indeclinable)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we (first person pronoun)

सर्वभावेन (sarvabhāvena) - with my whole being, in every aspect, totally

(noun)

Instrumental, masculine, singular of sarvabhāva

sarvabhāva - entire being, whole nature, every aspect

Compound type : karmadhāraya (sarva+bhāva)

• sarva – all, every, whole
  adjective (masculine)
• bhāva – state of being, nature, existence, feeling
  noun (masculine)
  Root: bhū (class 1)

प्रविष्टः (praviṣṭaḥ) - entered, having entered

(adjective)

Nominative, masculine, singular of praviṣṭa

praviṣṭa - entered, having entered, gone into

Past Passive Participle

From root `viś` (to enter) with prefix `pra`.

Prefix: pra

Root: viś (class 6)

चेतने (cetane) - in the ultimate consciousness (brahman) (in consciousness, in the Conscious entity)

(noun)

Locative, neuter, singular of cetana

cetana - consciousness, conscious, intelligent, soul, living being

Root: cit (class 1)

सति (sati) - in the existing (ultimate consciousness) (being, existing, when existing)

(participle)

Locative, neuter, singular of sat

sat - being, existing, real, true

Present Active Participle

From root `as` (to be).

Root: as (class 2)