योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-128, verse-46

संशान्तकरणग्रामस्तदा स्यात्सर्वगः प्रभुः ।
देहेन्द्रियमनोबुद्धेः परस्तस्माच्च यः परः ॥ ४६ ॥

saṃśāntakaraṇagrāmastadā syātsarvagaḥ prabhuḥ ,
dehendriyamanobuddheḥ parastasmācca yaḥ paraḥ 46

46. saṃśānta-karaṇa-grāmaḥ tadā syāt sarvagaḥ prabhuḥ
deha-indriya-manaḥ-buddheḥ paraḥ tasmāt ca yaḥ paraḥ

46. tadā saṃśānta-karaṇa-grāmaḥ sarvagaḥ prabhuḥ syāt
deha-indriya-manaḥ-buddheḥ paraḥ tasmāt ca yaḥ paraḥ

46. ...then, with the group of senses (karaṇa-grāma) completely tranquilized, one becomes the all-pervading master (prabhu), the Self (ātman). He is beyond the body, senses, mind, and intellect; and indeed, he is that which is beyond even that (supreme reality).

Words meanings summery:

• संशान्त-करण-ग्रामः (saṁśānta-karaṇa-grāmaḥ) - the individual soul (jīva) whose group of senses is completely tranquilized (one whose group of senses is completely tranquilized)

• तदा (tadā) - then, at that time

• स्यात् (syāt) - may be, should be, becomes

• सर्वगः (sarvagaḥ) - all-pervading, omnipresent

• प्रभुः (prabhuḥ) - the all-pervading master, the Self (ātman) (master, lord, supreme being, self)

• देह-इन्द्रिय-मनः-बुद्धेः (deha-indriya-manaḥ-buddheḥ) - from the body, senses, mind, and intellect

• परः (paraḥ) - beyond (beyond, supreme, other)

• तस्मात् (tasmāt) - from even that (which is beyond) (therefore, from that)

• च (ca) - and, also

• यः (yaḥ) - he who (who, which)

• परः (paraḥ) - that which is beyond (beyond, supreme, other)

Words meanings and morphology

संशान्त-करण-ग्रामः (saṁśānta-karaṇa-grāmaḥ) - the individual soul (jīva) whose group of senses is completely tranquilized (one whose group of senses is completely tranquilized)

(noun)

Nominative, masculine, singular of saṃśānta-karaṇa-grāma

saṁśānta-karaṇa-grāma - one whose group of senses is completely tranquilized (a person in such a state)

Bahuvrīhi compound: 'one whose group of senses is completely tranquilized'.

Compound type : bahuvrīhi (saṃśānta+karaṇa-grāma)

• saṃśānta – completely tranquilized, entirely calmed
  adjective
  Past Passive Participle
  From prefix sam- + root śam (to be calm).
  Prefix: sam
  Root: śam (class 4)
• karaṇa-grāma – group of senses (organs of action and perception)
  noun (masculine)
  Tatpuruṣa compound of karaṇa (sense organ) and grāma (group).

Note: Refers to the jīva who has achieved this state.

तदा (tadā) - then, at that time

(indeclinable)

स्यात् (syāt) - may be, should be, becomes

(verb)

3rd person , singular, active, optative (liṅ) of as

Optative Mood

Root: as (class 2)

सर्वगः (sarvagaḥ) - all-pervading, omnipresent

(adjective)

Nominative, masculine, singular of sarvaga

sarvaga - all-pervading, omnipresent, moving everywhere

Compound of sarva (all) + root gam (to go) + suffix ḍa.

Compound type : tatpuruṣa (sarva+ga)

• sarva – all, every, entire
  pronoun (masculine)
• ga – going, moving
  adjective (masculine)
  Agent Noun/Suffix
  From root gam (to go)
  Root: gam (class 1)

प्रभुः (prabhuḥ) - the all-pervading master, the Self (ātman) (master, lord, supreme being, self)

(noun)

Nominative, masculine, singular of prabhu

prabhu - master, lord, mighty, king, supreme being, the Self (ātman)

देह-इन्द्रिय-मनः-बुद्धेः (deha-indriya-manaḥ-buddheḥ) - from the body, senses, mind, and intellect

(noun)

feminine, singular of deha-indriya-manaḥ-buddhi

deha-indriya-manaḥ-buddhi - body, senses, mind, and intellect

Dwandwa compound.

Compound type : dvandva (deha+indriya+manas+buddhi)

• deha – body
  noun (masculine)
  Root: dih (class 4)
• indriya – sense organ, faculty
  noun (neuter)
• manas – mind
  noun (neuter)
  Root: man (class 4)
• buddhi – intellect, understanding, reason
  noun (feminine)
  Root: budh (class 1)

Note: Here, ablative case 'from/than'.

परः (paraḥ) - beyond (beyond, supreme, other)

(adjective)

Nominative, masculine, singular of para

para - beyond, other, supreme, highest

तस्मात् (tasmāt) - from even that (which is beyond) (therefore, from that)

(pronoun)

Ablative, singular of tad

tad - that, he, she, it

च (ca) - and, also

(indeclinable)

यः (yaḥ) - he who (who, which)

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

परः (paraḥ) - that which is beyond (beyond, supreme, other)

(adjective)

Nominative, masculine, singular of para

para - beyond, other, supreme, highest