योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-6, chapter-128, verse-34
नित्यानन्दे समस्तज्ञे परे परमकारणे ।
नित्यं सर्वगतं शान्तं निरवद्यं निरञ्जनम् ॥ ३४ ॥
नित्यं सर्वगतं शान्तं निरवद्यं निरञ्जनम् ॥ ३४ ॥
nityānande samastajñe pare paramakāraṇe ,
nityaṃ sarvagataṃ śāntaṃ niravadyaṃ nirañjanam 34
nityaṃ sarvagataṃ śāntaṃ niravadyaṃ nirañjanam 34
34.
nityānande samastajñe pare paramakāraṇe nityam
sarvagatam śāntam niravadyam nirañjanam
sarvagatam śāntam niravadyam nirañjanam
34.
nityānande samastajñe pare paramakāraṇe nityam
sarvagatam śāntam niravadyam nirañjanam
sarvagatam śāntam niravadyam nirañjanam
34.
I am [merged] in the state of eternal bliss (nityānanda), in the all-knowing, in the Supreme, in the ultimate cause. That (brahman) is eternal, all-pervading, peaceful, flawless, and untainted.
Words meanings summery:
(Scroll down for elaborated words morphology)
- नित्यानन्दे (nityānande) - in eternal bliss, in constant joy
- समस्तज्ञे (samastajñe) - in the all-knowing, in the omniscient
- परे (pare) - in the supreme, in the transcendent
- परमकारणे (paramakāraṇe) - in the ultimate cause
- नित्यम् (nityam) - eternal, permanent, always
- सर्वगतम् (sarvagatam) - all-pervading, omnipresent
- शान्तम् (śāntam) - peaceful, tranquil, calm
- निरवद्यम् (niravadyam) - faultless, blameless, irreproachable
- निरञ्जनम् (nirañjanam) - untainted, unblemished, pure
Words meanings and morphology
नित्यानन्दे (nityānande) - in eternal bliss, in constant joy
(noun)
Locative, masculine, singular of nityānanda
nityānanda - eternal bliss, constant joy
Compound type : karmadhāraya (nitya+ānanda)
- nitya – eternal, constant, perpetual
adjective (masculine) - ānanda – bliss, joy, happiness
noun (masculine)
Derived from root `nand` with prefix `ā`.
Prefix: ā
Root: nand (class 1)
समस्तज्ञे (samastajñe) - in the all-knowing, in the omniscient
(adjective)
Locative, masculine, singular of samastajña
samastajña - all-knowing, omniscient
Compound type : tatpuruṣa (samasta+jña)
- samasta – all, whole, entire
adjective (masculine)
Past Passive Participle
From root `as` with prefix `sam`.
Prefix: sam
Root: as (class 2) - jña – knowing, wise, knower
noun (masculine)
From root `jñā`.
Root: jñā (class 9)
परे (pare) - in the supreme, in the transcendent
(adjective)
Locative, masculine, singular of para
para - supreme, highest, ultimate, transcendent
परमकारणे (paramakāraṇe) - in the ultimate cause
(noun)
Locative, neuter, singular of paramakāraṇa
paramakāraṇa - ultimate cause, supreme cause
Compound type : karmadhāraya (parama+kāraṇa)
- parama – supreme, highest, ultimate
adjective (masculine) - kāraṇa – cause, reason, instrument
noun (neuter)
Derived from root `kṛ`.
Root: kṛ (class 8)
नित्यम् (nityam) - eternal, permanent, always
(adjective)
neuter, singular of nitya
nitya - eternal, permanent, constant, regular
Note: Used adverbially here.
सर्वगतम् (sarvagatam) - all-pervading, omnipresent
(adjective)
neuter, singular of sarvagata
sarvagata - all-pervading, omnipresent, universally extended
Past Passive Participle (used as adjective)
A compound meaning 'gone everywhere'.
Compound type : tatpuruṣa (sarva+gata)
- sarva – all, every, whole
adjective (masculine) - gata – gone, obtained, reached
participle (masculine)
Past Passive Participle
From root `gam`.
Root: gam (class 1)
शान्तम् (śāntam) - peaceful, tranquil, calm
(adjective)
neuter, singular of śānta
śānta - peaceful, calm, tranquil, quieted
Past Passive Participle
From root `śam` (to be calm).
Root: śam (class 4)
निरवद्यम् (niravadyam) - faultless, blameless, irreproachable
(adjective)
neuter, singular of niravadya
niravadya - blameless, faultless, irreproachable
`nis` (without) + `avadya` (blame, fault).
Compound type : bahuvrīhi (nis+avadya)
- nis – out, without, away
indeclinable - avadya – blame, fault, blamable
noun (neuter)
Gerundive
From root `vad` (to speak) with prefix `ava`.
Prefix: ava
Root: vad (class 1)
निरञ्जनम् (nirañjanam) - untainted, unblemished, pure
(adjective)
neuter, singular of nirañjana
nirañjana - untainted, spotless, pure, unblemished, without collyrium (a cosmetic mark)
`nis` (without) + `añjana` (ointment, stain).
Compound type : bahuvrīhi (nis+añjana)
- nis – out, without, away
indeclinable - añjana – ointment, collyrium, stain
noun (neuter)
Derived from root `añj`.
Root: añj (class 7)