योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-128, verse-26

भरद्वाज उवाच ।
अज्ञानं च प्रतिष्ठाः स्युर्लिङ्गमव्याकृते सति ।
इदानीं लिङ्गनिगडान्मुक्तोऽहं सर्वथा यतः ॥ २६ ॥

bharadvāja uvāca ,
ajñānaṃ ca pratiṣṭhāḥ syurliṅgamavyākṛte sati ,
idānīṃ liṅganigaḍānmukto'haṃ sarvathā yataḥ 26

26. bharadvāja uvāca | ajñānam ca pratiṣṭhāḥ syuḥ liṅgam avyākṛte
sati | idānīm liṅganigaḍān muktaḥ aham sarvathā yataḥ

26. bharadvāja uvāca ajñānam ca liṅgam avyākṛte sati pratiṣṭhāḥ
syuḥ yataḥ idānīm aham liṅganigaḍān sarvathā muktaḥ

26. Bharadvaja said: Ignorance (ajñāna) and the subtle body (liṅgam) would be the foundations when (existing) in the unmanifest (avyākṛta) state. Since I am now completely liberated (mokṣa) from the fetters of the subtle body (liṅgam) in every way...

Words meanings summery:

• भरद्वाज (bharadvāja) - Bharadvaja (name of a sage)

• उवाच (uvāca) - said, spoke

• अज्ञानम् (ajñānam) - the fundamental ignorance (ajñāna) that conceals the true nature of reality and the Self (ignorance, nescience (ajñāna))

• च (ca) - and

• प्रतिष्ठाः (pratiṣṭhāḥ) - the fundamental basis or conditions for existence in the unmanifest state (foundations, supports, established states)

• स्युः (syuḥ) - they would be, they are

• लिङ्गम् (liṅgam) - the subtle body (liṅgaśarīra), a principle of manifestation even in the unmanifest state (subtle body (liṅgam))

• अव्याकृते (avyākṛte) - in the primordial, unmanifest state (avyākṛta) of nature (prakṛti) or the causal body (in the unmanifest, undifferentiated (state/principle))

• सति (sati) - existing, being (locative absolute)

• इदानीम् (idānīm) - now, at this time

• लिङ्गनिगडान् (liṅganigaḍān) - the bonds or constraints imposed by the subtle body, which tie one to saṃsāra (the fetters of the subtle body (liṅgam))

• मुक्तः (muktaḥ) - experiencing final liberation (mokṣa) from the cycle of saṃsāra (liberated, released)

• अहम् (aham) - Bharadvaja, the speaker (I)

• सर्वथा (sarvathā) - entirely, in every way, completely

• यतः (yataḥ) - introducing a reason for the following statement (in the next verse) (because, since, from which)

Words meanings and morphology

भरद्वाज (bharadvāja) - Bharadvaja (name of a sage)

(proper noun)

Nominative, masculine, singular of bharadvāja

bharadvāja - Bharadvaja (name of an ancient sage)

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect of vac

Root: vac (class 2)

अज्ञानम् (ajñānam) - the fundamental ignorance (ajñāna) that conceals the true nature of reality and the Self (ignorance, nescience (ajñāna))

(noun)

Nominative, neuter, singular of ajñāna

ajñāna - ignorance, nescience, spiritual ignorance

Compound of a- (not) and jñāna (knowledge)

Compound type : nañ-tatpuruṣa (a+jñāna)

• a – not, un-
  indeclinable
• jñāna – knowledge, wisdom
  noun (neuter)

च (ca) - and

(indeclinable)

प्रतिष्ठाः (pratiṣṭhāḥ) - the fundamental basis or conditions for existence in the unmanifest state (foundations, supports, established states)

(noun)

Nominative, feminine, plural of pratiṣṭhā

pratiṣṭhā - foundation, basis, establishment, support, abode

स्युः (syuḥ) - they would be, they are

(verb)

3rd person , plural, active, optative (vidhiliṅ) of as

Root: as (class 2)

लिङ्गम् (liṅgam) - the subtle body (liṅgaśarīra), a principle of manifestation even in the unmanifest state (subtle body (liṅgam))

(noun)

Nominative, neuter, singular of liṅga

liṅga - sign, mark, characteristic, gender, subtle body (liṅgaśarīra)

अव्याकृते (avyākṛte) - in the primordial, unmanifest state (avyākṛta) of nature (prakṛti) or the causal body (in the unmanifest, undifferentiated (state/principle))

(noun)

Locative, neuter, singular of avyākṛta

avyākṛta - unmanifest, undifferentiated, primordial, not distinct

Compound of a- (not) and vyākṛta (manifested, differentiated)

Compound type : nañ-tatpuruṣa (a+vyākṛta)

• a – not, un-
  indeclinable
• vyākṛta – manifested, differentiated, expressed
  participle
  Past Passive Participle
  From root kṛ- (to make) with upasargas vi- and ā-
  Prefixes: vi+ā
  Root: kṛ (class 8)

सति (sati) - existing, being (locative absolute)

(participle)

Locative, neuter, singular of sat

sat - being, existing, true, good

Present Active Participle

From root as- (to be)

Root: as (class 2)

इदानीम् (idānīm) - now, at this time

(indeclinable)

लिङ्गनिगडान् (liṅganigaḍān) - the bonds or constraints imposed by the subtle body, which tie one to saṃsāra (the fetters of the subtle body (liṅgam))

(noun)

Accusative, masculine, plural of liṅganigaḍa

liṅganigaḍa - fetter/chain of the subtle body

Compound type : ṣaṣṭhī-tatpuruṣa (liṅga+nigaḍa)

• liṅga – subtle body, mark, sign
  noun (neuter)
• nigaḍa – fetter, chain, bond
  noun (masculine)

मुक्तः (muktaḥ) - experiencing final liberation (mokṣa) from the cycle of saṃsāra (liberated, released)

(adjective)

Nominative, masculine, singular of mukta

mukta - liberated, released, free, emancipated

Past Passive Participle

From root muc- (to release, free)

Root: muc (class 6)

अहम् (aham) - Bharadvaja, the speaker (I)

(pronoun)

Nominative, masculine, singular of asmad

asmad - I, we

सर्वथा (sarvathā) - entirely, in every way, completely

(indeclinable)

यतः (yataḥ) - introducing a reason for the following statement (in the next verse) (because, since, from which)

(indeclinable)