योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-128, verse-23

निःसंबन्धा निरास्वादाः संभवन्ति ततः पुनः ।
तत्स्वरूपा हि तिष्ठन्ति यावत्सृष्टिः प्रवर्तते ॥ २३ ॥

niḥsaṃbandhā nirāsvādāḥ saṃbhavanti tataḥ punaḥ ,
tatsvarūpā hi tiṣṭhanti yāvatsṛṣṭiḥ pravartate 23

23. niḥsaṃbandhāḥ nirāsvādāḥ saṃbhavanti tataḥ punaḥ
tatsvarūpāḥ hi tiṣṭhanti yāvat sṛṣṭiḥ pravartate

23. tataḥ punaḥ niḥsaṃbandhāḥ nirāsvādāḥ saṃbhavanti.
hi yāvat sṛṣṭiḥ pravartate (tāvat te) tatsvarūpāḥ tiṣṭhanti

23. Without connections and without individual experience, they are born again from that (unmanifest state). Indeed, they remain in that essential nature as long as creation continues.

Words meanings summery:

• निःसंबन्धाः (niḥsaṁbandhāḥ) - without connections; unbound; unrelated

• निरास्वादाः (nirāsvādāḥ) - without taste; without individual experience; non-experiencing

• संभवन्ति (saṁbhavanti) - they are born again (they are born; they arise; they come into being; they happen)

• ततः (tataḥ) - from that (unmanifest state) (from that; thence; then; therefore)

• पुनः (punaḥ) - again; once more; further; but

• तत्स्वरूपाः (tatsvarūpāḥ) - in that essential nature (having that nature; in that essential form; of that essence)

• हि (hi) - indeed; certainly; for; because

• तिष्ठन्ति (tiṣṭhanti) - they remain; they stand; they exist; they abide

• यावत् (yāvat) - as long as; as far as; until

• सृष्टिः (sṛṣṭiḥ) - creation; production; emanation

• प्रवर्तते (pravartate) - proceeds; begins; functions; continues; occurs

Words meanings and morphology

निःसंबन्धाः (niḥsaṁbandhāḥ) - without connections; unbound; unrelated

(adjective)

Nominative, masculine, plural of niḥsaṃbandha

niḥsaṁbandha - without connection; unrelated; unattached

Compound type : bahuvrihi (nis+saṃbandha)

• nis – out; away; without; free from
  indeclinable
• saṃbandha – connection; relation; association
  noun (masculine)

निरास्वादाः (nirāsvādāḥ) - without taste; without individual experience; non-experiencing

(adjective)

Nominative, masculine, plural of nirāsvāda

nirāsvāda - without taste; tasteless; devoid of enjoyment; non-experiencing

Compound type : bahuvrihi (nis+āsvāda)

• nis – out; away; without; free from
  indeclinable
• āsvāda – taste; enjoyment; perception; experience
  noun (masculine)

संभवन्ति (saṁbhavanti) - they are born again (they are born; they arise; they come into being; they happen)

(verb)

3rd person , plural, active, present (lat) of saṃbhavanti

Present Indicative

Prefix: sam

Root: bhū (class 1)

ततः (tataḥ) - from that (unmanifest state) (from that; thence; then; therefore)

(indeclinable)

पुनः (punaḥ) - again; once more; further; but

(indeclinable)

तत्स्वरूपाः (tatsvarūpāḥ) - in that essential nature (having that nature; in that essential form; of that essence)

(adjective)

Nominative, masculine, plural of tatsvarūpa

tatsvarūpa - having that essential nature; in that original state

Compound type : bahuvrihi (tad+svarūpa)

• tad – that
  pronoun (neuter)
• svarūpa – own form; true nature; essential nature; identity
  noun (neuter)

हि (hi) - indeed; certainly; for; because

(indeclinable)

तिष्ठन्ति (tiṣṭhanti) - they remain; they stand; they exist; they abide

(verb)

3rd person , plural, active, present (lat) of tiṣṭhanti

Present Indicative

Root: sthā (class 1)

यावत् (yāvat) - as long as; as far as; until

(indeclinable)

सृष्टिः (sṛṣṭiḥ) - creation; production; emanation

(noun)

Nominative, feminine, singular of sṛṣṭi

sṛṣṭi - creation; production; emanation; discharge

Root: sṛj (class 6)

प्रवर्तते (pravartate) - proceeds; begins; functions; continues; occurs

(verb)

3rd person , singular, middle, present (lat) of pravartate

Present Indicative

Prefix: pra

Root: vṛt (class 1)