महाभारतः
mahābhārataḥ
-
book-9, chapter-44, verse-64
कालकण्ठः प्रभासश्च तथा कुम्भाण्डकोऽपरः ।
कालकाक्षः सितश्चैव भूतलोन्मथनस्तथा ॥६४॥
कालकाक्षः सितश्चैव भूतलोन्मथनस्तथा ॥६४॥
64. kālakaṇṭhaḥ prabhāsaśca tathā kumbhāṇḍako'paraḥ ,
kālakākṣaḥ sitaścaiva bhūtalonmathanastathā.
kālakākṣaḥ sitaścaiva bhūtalonmathanastathā.
64.
kālakaṇṭhaḥ prabhāsaḥ ca tathā kumbhāṇḍakaḥ aparaḥ
kālakākṣaḥ sitaḥ ca eva bhūtala unmathanaḥ tathā
kālakākṣaḥ sitaḥ ca eva bhūtala unmathanaḥ tathā
64.
kālakaṇṭhaḥ ca prabhāsaḥ tathā kumbhāṇḍakaḥ aparaḥ
kālakākṣaḥ ca eva sitaḥ tathā bhūtala unmathanaḥ
kālakākṣaḥ ca eva sitaḥ tathā bhūtala unmathanaḥ
64.
Kālakaṇṭha (the dark-throated), and Prabhāsa; and also another, Kumbhāṇḍaka; Kālakākṣa (the dark-eyed), and also Sita; and furthermore Bhūtalonmathana (the agitator of the earth).
Words meanings summery:
(Scroll down for elaborated words morphology)
- कालकण्ठः (kālakaṇṭhaḥ) - The proper name Kālakaṇṭha (dark-throated, a specific name (often associated with Shiva))
- प्रभासः (prabhāsaḥ) - The proper name Prabhāsa (splendor, light, a specific name)
- च (ca) - and
- तथा (tathā) - And also (and so, and also, thus)
- कुम्भाण्डकः (kumbhāṇḍakaḥ) - The proper name Kumbhāṇḍaka (a type of demon or gnome, a specific name)
- अपरः (aparaḥ) - Another individual named Kumbhāṇḍaka (another, other)
- कालकाक्षः (kālakākṣaḥ) - The proper name Kālakākṣa (dark-eyed, a specific name)
- सितः (sitaḥ) - The proper name Sita (white, bound, a specific name)
- च (ca) - and
- एव (eva) - Used for emphasis or inclusion, here 'also' (indeed, only, just, also)
- भूतल (bhūtala) - Part of the compound name 'Bhūtalonmathana' (earth, ground)
- उन्मथनः (unmathanaḥ) - The proper name Bhūtalonmathana (agitator of the earth) (agitator, confounder, one who churns up; a specific name)
- तथा (tathā) - And furthermore (and so, and also, thus)
Words meanings and morphology
कालकण्ठः (kālakaṇṭhaḥ) - The proper name Kālakaṇṭha (dark-throated, a specific name (often associated with Shiva))
(proper noun)
Nominative, masculine, singular of kālakaṇṭha
kālakaṇṭha - dark-throated (epithet of Shiva); a proper name
Compound type : bahuvrihi (kāla+kaṇṭha)
- kāla – black, dark; time; death
adjective - kaṇṭha – throat, neck
noun (masculine)
प्रभासः (prabhāsaḥ) - The proper name Prabhāsa (splendor, light, a specific name)
(proper noun)
Nominative, masculine, singular of prabhāsa
prabhāsa - splendor, light, brilliance; a proper name
From 'pra-' (forth) + root 'bhās' (to shine) + 'a' suffix
Prefix: pra
Root: bhās (class 1)
च (ca) - and
(indeclinable)
तथा (tathā) - And also (and so, and also, thus)
(indeclinable)
कुम्भाण्डकः (kumbhāṇḍakaḥ) - The proper name Kumbhāṇḍaka (a type of demon or gnome, a specific name)
(proper noun)
Nominative, masculine, singular of kumbhāṇḍaka
kumbhāṇḍaka - a type of demon, gnome, or goblin; a proper name
अपरः (aparaḥ) - Another individual named Kumbhāṇḍaka (another, other)
(adjective)
Nominative, masculine, singular of apara
apara - other, another, subsequent, inferior
कालकाक्षः (kālakākṣaḥ) - The proper name Kālakākṣa (dark-eyed, a specific name)
(proper noun)
Nominative, masculine, singular of kālakākṣa
kālakākṣa - dark-eyed; a proper name
Compound type : bahuvrihi (kālaka+akṣa)
- kālaka – dark, black
adjective - akṣa – eye
noun (neuter)
सितः (sitaḥ) - The proper name Sita (white, bound, a specific name)
(proper noun)
Nominative, masculine, singular of sita
sita - white, fair; bound, tied; a proper name
च (ca) - and
(indeclinable)
एव (eva) - Used for emphasis or inclusion, here 'also' (indeed, only, just, also)
(indeclinable)
भूतल (bhūtala) - Part of the compound name 'Bhūtalonmathana' (earth, ground)
(noun)
neuter, singular of bhūtala
bhūtala - earth, ground, surface of the earth; the world of beings
Note: Used as the first part of a compound.
उन्मथनः (unmathanaḥ) - The proper name Bhūtalonmathana (agitator of the earth) (agitator, confounder, one who churns up; a specific name)
(proper noun)
Nominative, masculine, singular of unmathana
unmathana - agitator, churner, confounder; a proper name
From 'ut-' (up) + root 'manth' (to churn, agitate) + 'ana' suffix
Compound type : tatpurusha (bhūtala+unmathana)
- bhūtala – earth, ground, world of beings
noun (neuter) - unmathana – agitator, churner, confounder
noun (masculine)
Derived from 'ut-manth'
Prefix: ut
Root: manth (class 1)
तथा (tathā) - And furthermore (and so, and also, thus)
(indeclinable)