महाभारतः
mahābhārataḥ
-
book-9, chapter-44, verse-25
तथा देवा ददुस्तस्मै सेनां नैरृतसंकुलाम् ।
देवशत्रुक्षयकरीमजय्यां विश्वरूपिणीम् ॥२५॥
देवशत्रुक्षयकरीमजय्यां विश्वरूपिणीम् ॥२५॥
25. tathā devā dadustasmai senāṁ nairṛtasaṁkulām ,
devaśatrukṣayakarīmajayyāṁ viśvarūpiṇīm.
devaśatrukṣayakarīmajayyāṁ viśvarūpiṇīm.
25.
tathā devā dadus tasmai senāṃ nairṛta-saṅkulām
deva-śatru-kṣaya-karīm ajayyām viśva-rūpiṇīm
deva-śatru-kṣaya-karīm ajayyām viśva-rūpiṇīm
25.
tathā devāḥ tasmai nairṛta-saṅkulām
deva-śatru-kṣaya-karīm ajayyām viśva-rūpiṇīm senām daduḥ
deva-śatru-kṣaya-karīm ajayyām viśva-rūpiṇīm senām daduḥ
25. Likewise, the gods gave him an army filled with demons, one that destroys the enemies of the gods, is invincible, and can assume any form at will.
Words meanings summery:
(Scroll down for elaborated words morphology)
- तथा (tathā) - thus, in that way, likewise
- देवा (devā) - gods, divine beings
- ददुस् (dadus) - they gave, granted, bestowed
- तस्मै (tasmai) - to Kumāra / Skanda (to him, for him)
- सेनाम् (senām) - army, host, troops
- नैरृत-सङ्कुलाम् (nairṛta-saṅkulām) - thronged with demons, crowded with rākṣasas
- देव-शत्रु-क्षय-करीम् (deva-śatru-kṣaya-karīm) - causing the destruction of the enemies of the gods
- अजय्याम् (ajayyām) - invincible, unconquerable
- विश्व-रूपिणीम् (viśva-rūpiṇīm) - having all forms, assuming any form at will
Words meanings and morphology
तथा (tathā) - thus, in that way, likewise
(indeclinable)
देवा (devā) - gods, divine beings
(noun)
Nominative, masculine, plural of deva
deva - god, divine being, deity
Note: External sandhi before voiced stop results in lengthening or standard sandhi forms.
ददुस् (dadus) - they gave, granted, bestowed
(verb)
3rd person , plural, active, perfect (liṭ) of dā
root dā, class 3
Root: dā (class 3)
तस्मै (tasmai) - to Kumāra / Skanda (to him, for him)
(pronoun)
Dative, masculine, singular of tad
tad - that, he, she, it
सेनाम् (senām) - army, host, troops
(noun)
Accusative, feminine, singular of senā
senā - army, troops
नैरृत-सङ्कुलाम् (nairṛta-saṅkulām) - thronged with demons, crowded with rākṣasas
(adjective)
Accusative, feminine, singular of nairṛta-saṅkula
nairṛta-saṅkula - filled with demons or rākṣasas
tatpurusha compound
Compound type : tatpurusha (nairṛta+saṅkula)
- nairṛta – descendant of Nirṛti, demon, rākṣasa
noun (masculine) - saṅkula – filled with, thronged, crowded
adjective (masculine)
देव-शत्रु-क्षय-करीम् (deva-śatru-kṣaya-karīm) - causing the destruction of the enemies of the gods
(adjective)
Accusative, feminine, singular of deva-śatru-kṣaya-karī
deva-śatru-kṣaya-karī - destroyer of the enemies of the gods
bahuvrihi or tatpurusha compound
Compound type : tatpurusha (deva-śatru+kṣaya-karī)
- deva-śatru – enemy of the gods
noun (masculine)
tatpurusha - kṣaya-karī – causing destruction
adjective (feminine)
tatpurusha
अजय्याम् (ajayyām) - invincible, unconquerable
(adjective)
Accusative, feminine, singular of ajayya
ajayya - invincible, unconquerable
a + jayya (gerundive of ji)
Root: ji (class 1)
विश्व-रूपिणीम् (viśva-rūpiṇīm) - having all forms, assuming any form at will
(adjective)
Accusative, feminine, singular of viśva-rūpiṇī
viśva-rūpiṇī - taking all forms, omniform
bahuvrihi compound
Compound type : bahuvrihi (viśva+rūpiṇī)
- viśva – all, universal
adjective (masculine) - rūpiṇī – having the form of, embodied
adjective (feminine)