महाभारतः mahābhārataḥ - book-9, chapter-44, verse-16

बहुलत्वाच्च नोक्ता ये विविधा देवतागणाः ।
ते कुमाराभिषेकार्थं समाजग्मुस्ततस्ततः ॥१६॥

16. bahulatvācca noktā ye vividhā devatāgaṇāḥ ,
te kumārābhiṣekārthaṁ samājagmustatastataḥ.

16. bahulatvāt ca na uktāḥ ye vividhāḥ devatāgaṇāḥ
te kumārābhiṣekārtham samājagmuḥ tatas tataḥ

16. bahulatvāt ca ye vividhāḥ devatāgaṇāḥ na uktāḥ,
te kumārābhiṣekārtham tatas tataḥ samājagmuḥ

16. And those various groups of deities who were not mentioned due to their great number, they also gathered from all directions for the consecration of Kumāra.

Words meanings summery:

• बहुलत्वात् (bahulatvāt) - due to abundance, because of multitude, from the state of being many

• च (ca) - and

• न (na) - not, no

• उक्ताः (uktāḥ) - spoken, mentioned, said

• ये (ye) - who, those who

• विविधाः (vividhāḥ) - various, diverse, manifold

• देवतागणाः (devatāgaṇāḥ) - hosts of deities, groups of gods

• ते (te) - they, those

• कुमाराभिषेकार्थम् (kumārābhiṣekārtham) - for the purpose of Kumāra's consecration

• समाजग्मुः (samājagmuḥ) - they gathered, they came together

• ततस् (tatas) - from there, from that place, then

• ततः (tataḥ) - from there, from that place, then

Words meanings and morphology

बहुलत्वात् (bahulatvāt) - due to abundance, because of multitude, from the state of being many

(noun)

Ablative, neuter, singular of bahulatva

bahulatva - multitude, abundance, numerousness

Derived from 'bahula' (many) with suffix '-tva' (state of being).

च (ca) - and

(indeclinable)

न (na) - not, no

(indeclinable)

उक्ताः (uktāḥ) - spoken, mentioned, said

(adjective)

Nominative, masculine, plural of ukta

ukta - spoken, said, mentioned

Past Passive Participle

From root 'vac' (to speak), irregular past passive participle.

Root: vac (class 2)

ये (ye) - who, those who

(pronoun)

Nominative, masculine, plural of yad

yad - who, which, what, that

Relative pronoun.

विविधाः (vividhāḥ) - various, diverse, manifold

(adjective)

Nominative, masculine, plural of vividha

vividha - various, diverse, manifold, different kinds of

देवतागणाः (devatāgaṇāḥ) - hosts of deities, groups of gods

(noun)

Nominative, masculine, plural of devatāgaṇa

devatāgaṇa - group of deities, host of gods

Compound type : tatpuruṣa (devatā+gaṇa)

• devatā – deity, divinity
  noun (feminine)
• gaṇa – group, host, multitude, collection
  noun (masculine)

ते (te) - they, those

(pronoun)

Nominative, masculine, plural of tad

tad - that, those

Demonstrative pronoun.

कुमाराभिषेकार्थम् (kumārābhiṣekārtham) - for the purpose of Kumāra's consecration

(indeclinable)

Compound ending in -artham, indicating purpose.

Compound type : tatpuruṣa (kumāra+abhiṣeka+artha)

• kumāra – boy, son, youth, Kartikeya (Skanda)
  proper noun (masculine)
• abhiṣeka – anointing, consecration, coronation
  noun (masculine)
  From root sic (to sprinkle) with prefix abhi.
  Prefix: abhi
  Root: sic (class 6)
• artha – purpose, meaning, object, sake
  noun (masculine)

समाजग्मुः (samājagmuḥ) - they gathered, they came together

(verb)

3rd person , plural, active, perfect indicative (lit) of sam-ā-gam

Perfect Indicative

Root gam (1P) with upasargas sam and ā; 3rd person plural, active voice, perfect tense (Lit Laṭ).

Prefixes: sam+ā

Root: gam (class 1)

ततस् (tatas) - from there, from that place, then

(indeclinable)

Adverbial suffix -tas appended to tad (that).

ततः (tataḥ) - from there, from that place, then

(indeclinable)

Adverbial suffix -tas appended to tad (that).