महाभारतः mahābhārataḥ - book-9, chapter-44, verse-31

परिघं च वटं चैव भीमं च सुमहाबलम् ।
दहतिं दहनं चैव प्रचण्डौ वीर्यसंमतौ ।
अंशोऽप्यनुचरान्पञ्च ददौ स्कन्दाय धीमते ॥३१॥

31. parighaṁ ca vaṭaṁ caiva bhīmaṁ ca sumahābalam ,
dahatiṁ dahanaṁ caiva pracaṇḍau vīryasaṁmatau ,
aṁśo'pyanucarānpañca dadau skandāya dhīmate.

31. parigham ca vaṭam ca eva bhīmam ca
sumahābalam dahatim dahanam ca eva
pracaṇḍau vīryasaṃmatau aṃśaḥ api
anucarān pañca dadau skandāya dhīmate

31. aṃśaḥ api dhīmate skandāya pañca
anucarān parigham ca vaṭam ca eva bhīmam
ca sumahābalam dahatim dahanam
ca eva pracaṇḍau vīryasaṃmatau dadau

31. Aṃśa also gave five attendants (anucara) to the wise Skanda (skanda): Parigha, Vata, Bhima (who was extremely powerful), and Dahati and Dahana (who were both fierce and esteemed for their valor).

Words meanings summery:

• परिघम् (parigham) - Parigha (name of an attendant)

• च (ca) - and

• वटम् (vaṭam) - Vata (name of an attendant)

• च (ca) - and

• एव (eva) - indeed, just, even

• भीमम् (bhīmam) - Bhima (name of an attendant), terrible

• च (ca) - and

• सुमहाबलम् (sumahābalam) - referring to Bhima (extremely powerful)

• दहतिम् (dahatim) - Dahati (name of an attendant)

• दहनम् (dahanam) - Dahana (name of an attendant)

• च (ca) - and

• एव (eva) - indeed, just, even

• प्रचण्डौ (pracaṇḍau) - referring to Dahati and Dahana (fierce, violent)

• वीर्यसंमतौ (vīryasaṁmatau) - referring to Dahati and Dahana (esteemed for valor, respected for courage)

• अंशः (aṁśaḥ) - Aṃśa (name of a deity, a form of Sūrya)

• अपि (api) - also, even

• अनुचरान् (anucarān) - attendants, followers

• पञ्च (pañca) - five

• ददौ (dadau) - gave

• स्कन्दाय (skandāya) - to Skanda

• धीमते (dhīmate) - to Skanda (to the wise one, to the intelligent one)

Words meanings and morphology

परिघम् (parigham) - Parigha (name of an attendant)

(proper noun)

Accusative, masculine, singular of parigha

parigha - iron club, bolt (for a gate); name of an attendant

च (ca) - and

(indeclinable)

वटम् (vaṭam) - Vata (name of an attendant)

(proper noun)

Accusative, masculine, singular of vaṭa

vaṭa - Banyan tree; name of an attendant

च (ca) - and

(indeclinable)

एव (eva) - indeed, just, even

(indeclinable)

भीमम् (bhīmam) - Bhima (name of an attendant), terrible

(proper noun)

Accusative, masculine, singular of bhīma

bhīma - terrible, dreadful; name of an attendant

च (ca) - and

(indeclinable)

सुमहाबलम् (sumahābalam) - referring to Bhima (extremely powerful)

(adjective)

Accusative, masculine, singular of sumahābala

sumahābala - very mighty, greatly strong

Compound type : karmadhāraya (su+mahat+bala)

• su – good, well, excellent, very
  indeclinable
• mahat – great, large, powerful
  adjective
• bala – strength, power, might
  noun (neuter)

दहतिम् (dahatim) - Dahati (name of an attendant)

(proper noun)

Accusative, masculine, singular of dahati

dahati - burning, blazing; name of an attendant

दहनम् (dahanam) - Dahana (name of an attendant)

(proper noun)

Accusative, masculine, singular of dahana

dahana - burning, fire; name of an attendant

च (ca) - and

(indeclinable)

एव (eva) - indeed, just, even

(indeclinable)

प्रचण्डौ (pracaṇḍau) - referring to Dahati and Dahana (fierce, violent)

(adjective)

Accusative, masculine, dual of pracaṇḍa

pracaṇḍa - fierce, violent, impetuous

वीर्यसंमतौ (vīryasaṁmatau) - referring to Dahati and Dahana (esteemed for valor, respected for courage)

(adjective)

Accusative, masculine, dual of vīryasaṃmata

vīryasaṁmata - esteemed for valor, respected for courage

Compound type : tatpuruṣa (vīrya+saṃmata)

• vīrya – valor, strength, energy, heroism
  noun (neuter)
• saṃmata – esteemed, respected, approved, agreed upon
  adjective
  Past Passive Participle
  From root man 'to think' with prefix sam-
  Prefix: sam
  Root: man (class 4)

अंशः (aṁśaḥ) - Aṃśa (name of a deity, a form of Sūrya)

(proper noun)

Nominative, masculine, singular of aṃśa

aṁśa - portion, share; Aṃśa (one of the Ādityas)

अपि (api) - also, even

(indeclinable)

अनुचरान् (anucarān) - attendants, followers

(noun)

Accusative, masculine, plural of anucara

anucara - attendant, follower, companion

Compound type : tatpuruṣa (anu+cara)

• anu – after, along, following
  indeclinable
• cara – moving, going, a mover, a goer
  noun (masculine)
  From root car 'to move'
  Root: car (class 1)

पञ्च (pañca) - five

(numeral)

ददौ (dadau) - gave

(verb)

3rd person , singular, active, perfect (liṭ) of dā

Root: dā (class 3)

स्कन्दाय (skandāya) - to Skanda

(proper noun)

Dative, masculine, singular of skanda

skanda - Skanda, Kartikeya (war god)

धीमते (dhīmate) - to Skanda (to the wise one, to the intelligent one)

(adjective)

Dative, masculine, singular of dhīmat

dhīmat - wise, intelligent, thoughtful