महाभारतः mahābhārataḥ - book-9, chapter-44, verse-26

जयशब्दं ततश्चक्रुर्देवाः सर्वे सवासवाः ।
गन्धर्वयक्षरक्षांसि मुनयः पितरस्तथा ॥२६॥

26. jayaśabdaṁ tataścakrurdevāḥ sarve savāsavāḥ ,
gandharvayakṣarakṣāṁsi munayaḥ pitarastathā.

26. jayaśabdam tataḥ cakruḥ devāḥ sarve savāsavāḥ
gandharvayakṣarakṣāṃsi munayaḥ pitaraḥ tathā

26. devāḥ sarve savāsavāḥ gandharvayakṣarakṣāṃsi
munayaḥ pitaraḥ tathā tataḥ jayaśabdam cakruḥ

26. Then, all the gods, along with Indra (Vasava), the Gandharvas, Yakṣas, Rakṣasas, sages, and ancestors (pitaraḥ), raised a cry of victory.

Words meanings summery:

• जयशब्दम् (jayaśabdam) - sound of victory, shout of victory

• ततः (tataḥ) - then (then, thence, from that)

• चक्रुः (cakruḥ) - they raised (a sound) (they made, they did)

• देवाः (devāḥ) - gods

• सर्वे (sarve) - all, every

• सवासवाः (savāsavāḥ) - along with Indra (with Vasava (Indra))

• गन्धर्वयक्षरक्षांसि (gandharvayakṣarakṣāṁsi) - Gandharvas, Yakshas, and Rakshasas

• मुनयः (munayaḥ) - sages, ascetics

• पितरः (pitaraḥ) - the ancestral spirits (pitaraḥ) (ancestors, fathers)

• तथा (tathā) - and also (and, thus, also, similarly)

Words meanings and morphology

जयशब्दम् (jayaśabdam) - sound of victory, shout of victory

(noun)

Accusative, masculine, singular of jayaśabda

jayaśabda - sound of victory, shout of victory

Compound type : tatpurusha (jaya+śabda)

• jaya – victory, triumph, conquest
  noun (masculine)
  Root: ji (class 1)
• śabda – sound, word, noise
  noun (masculine)
  Root: śabd (class 10)

ततः (tataḥ) - then (then, thence, from that)

(indeclinable)

ablative suffix -tas

Root: tad

चक्रुः (cakruḥ) - they raised (a sound) (they made, they did)

(verb)

3rd person , plural, active, perfect (lit) of kṛ

perfect tense, 3rd person plural

root kṛ, perfect active (lit)

Root: kṛ (class 8)

देवाः (devāḥ) - gods

(noun)

Nominative, masculine, plural of deva

deva - god, deity

Root: div (class 4)

सर्वे (sarve) - all, every

(pronoun)

Nominative, masculine, plural of sarva

sarva - all, every, whole

सवासवाः (savāsavāḥ) - along with Indra (with Vasava (Indra))

(adjective)

Nominative, masculine, plural of savāsava

savāsava - accompanied by Vasava, with Indra

Compound type : bahuvrihi (sa+vasava)

• sa – with, accompanied by
  indeclinable
  prefix
• vasava – Indra, chief of the Vasus
  proper noun (masculine)
  Root: vas (class 1)

Note: Agrees with devāḥ.

गन्धर्वयक्षरक्षांसि (gandharvayakṣarakṣāṁsi) - Gandharvas, Yakshas, and Rakshasas

(noun)

Nominative, neuter, plural of gandharvayakṣarakṣas

gandharvayakṣarakṣas - Gandharvas, Yakshas, and Rakshasas (a collective group)

dvandva compound of specific semi-divine and demonic beings

Compound type : dvandva (gandharva+yakṣa+rakṣas)

• gandharva – celestial musician
  noun (masculine)
• yakṣa – a class of nature spirits, usually benevolent, guardians of treasures
  noun (masculine)
  Root: yakṣ (class 1)
• rakṣas – demon, evil spirit
  noun (neuter)
  Root: rakṣ (class 1)

Note: Also accusative plural possible, but nominative makes sense here as subjects of the implied action.

मुनयः (munayaḥ) - sages, ascetics

(noun)

Nominative, masculine, plural of muni

muni - sage, ascetic, seer

Root: man (class 4)

पितरः (pitaraḥ) - the ancestral spirits (pitaraḥ) (ancestors, fathers)

(noun)

Nominative, masculine, plural of pitṛ

pitṛ - father, ancestor, ancestral spirit (pitṛ)

तथा (tathā) - and also (and, thus, also, similarly)

(indeclinable)

Root: tad

Note: Used as a conjunction here.