महाभारतः mahābhārataḥ - book-9, chapter-44, verse-27

यमः प्रादादनुचरौ यमकालोपमावुभौ ।
उन्माथं च प्रमाथं च महावीर्यौ महाद्युती ॥२७॥

27. yamaḥ prādādanucarau yamakālopamāvubhau ,
unmāthaṁ ca pramāthaṁ ca mahāvīryau mahādyutī.

27. yamaḥ prādāt anucarau yamakālopamau ubhau
unmātham ca pramātham ca mahāvīryau mahādyutī

27. yamaḥ ubhau yamakālopamau mahāvīryau mahādyutī
unmātham ca pramātham ca anucarau prādāt

27. Yama gave two attendants, both resembling Yama and Kāla, named Unmatha and Pramatha, who possessed great power and radiance.

Words meanings summery:

• यमः (yamaḥ) - Yama, the god of death

• प्रादात् (prādāt) - he gave, he granted

• अनुचरौ (anucarau) - two attendants, followers

• यमकालोपमौ (yamakālopamau) - resembling Yama and Kāla

• उभौ (ubhau) - both

• उन्माथम् (unmātham) - Unmatha (proper name)

• च (ca) - and

• प्रमाथम् (pramātham) - Pramatha (proper name)

• च (ca) - and

• महावीर्यौ (mahāvīryau) - of great valor, very powerful

• महाद्युती (mahādyutī) - of great splendor, very radiant

Words meanings and morphology

यमः (yamaḥ) - Yama, the god of death

(proper noun)

Nominative, masculine, singular of yama

yama - restraint, self-control, god of death (Yama)

Root: yam (class 1)

प्रादात् (prādāt) - he gave, he granted

(verb)

3rd person , singular, active, aorist (luṅ) of pra-dā

aorist, 3rd person singular

root dā (to give) with prefix pra

Prefix: pra

Root: dā (class 3)

Note: Sandhi: pra-adāt -> prādāt.

अनुचरौ (anucarau) - two attendants, followers

(noun)

Accusative, masculine, dual of anucara

anucara - attendant, follower, companion

Prefix: anu

Root: car (class 1)

Note: Object of prādāt.

यमकालोपमौ (yamakālopamau) - resembling Yama and Kāla

(adjective)

Accusative, masculine, dual of yamakālopama

yamakālopama - resembling Yama and Kāla (Death)

compound

Compound type : tatpurusha (yamakāla+upama)

• yamakāla – Yama and Kāla
  noun (masculine)
• upama – similar, resembling, comparable
  adjective (masculine)
  Prefix: upa

Note: Agrees with anucarau.

उभौ (ubhau) - both

(pronoun)

Accusative, masculine, dual of ubha

ubha - both

Always dual.

Note: Agrees with anucarau.

उन्माथम् (unmātham) - Unmatha (proper name)

(proper noun)

Accusative, masculine, singular of unmātha

unmātha - Unmatha (name of an attendant)

Derived from ut-√math (to churn up, disturb).

Prefix: ut

Root: math (class 1)

Note: Accusative singular, acting as a direct object.

च (ca) - and

(indeclinable)

Conjunction.

प्रमाथम् (pramātham) - Pramatha (proper name)

(proper noun)

Accusative, masculine, singular of pramātha

pramātha - Pramatha (name of an attendant)

Derived from pra-√math (to churn, to destroy).

Prefix: pra

Root: math (class 1)

Note: Accusative singular, acting as a direct object.

च (ca) - and

(indeclinable)

Conjunction.

महावीर्यौ (mahāvīryau) - of great valor, very powerful

(adjective)

Accusative, masculine, dual of mahāvīrya

mahāvīrya - very powerful, of great strength, great valor

bahuvrihi compound

Compound type : bahuvrihi (mahā+vīrya)

• mahā – great, mighty, large
  adjective
  prefix
• vīrya – valor, strength, power, energy
  noun (neuter)
  Root: vīr (class 10)

Note: Adjective for the two attendants.

महाद्युती (mahādyutī) - of great splendor, very radiant

(adjective)

Accusative, masculine, dual of mahādyuti

mahādyuti - greatly radiant, of great splendor

bahuvrihi compound

Compound type : bahuvrihi (mahā+dyuti)

• mahā – great, mighty, large
  adjective
  prefix
• dyuti – radiance, splendor, brightness
  noun (feminine)
  Root: dyut (class 1)

Note: Adjective for the two attendants.