महाभारतः mahābhārataḥ - book-9, chapter-44, verse-30

ज्वालाजिह्वं तथा ज्योतिरात्मजाय हुताशनः ।
ददावनुचरौ शूरौ परसैन्यप्रमाथिनौ ॥३०॥

30. jvālājihvaṁ tathā jyotirātmajāya hutāśanaḥ ,
dadāvanucarau śūrau parasainyapramāthinau.

30. jvālājihvam tathā jyotiḥ ātmajāya hutāśanaḥ
dadau anucarau śūrau parasaṃnyapramāthinau

30. hutāśanaḥ ātmajāya jvālājihvam tathā jyotiḥ
śūrau parasaṃnyapramāthinau anucarau dadau

30. The fire god (hutāśana) gave his son (skanda) two heroic attendants (anucara), Jvalajihva and Jyoti, who were destroyers of enemy armies.

Words meanings summery:

• ज्वालाजिह्वम् (jvālājihvam) - Jvalajihva (name of an attendant)

• तथा (tathā) - and, thus, in that manner

• ज्योतिः (jyotiḥ) - Jyoti (name of an attendant)

• आत्मजाय (ātmajāya) - to Skanda (to the son)

• हुताशनः (hutāśanaḥ) - the fire god, Agni

• ददौ (dadau) - gave

• अनुचरौ (anucarau) - two attendants, two followers

• शूरौ (śūrau) - heroic, brave

• परसंन्यप्रमाथिनौ (parasaṁnyapramāthinau) - destroyers of enemy armies

Words meanings and morphology

ज्वालाजिह्वम् (jvālājihvam) - Jvalajihva (name of an attendant)

(proper noun)

Accusative, masculine, singular of jvālājihva

jvālājihva - flame-tongued (epithet); name of an attendant

Compound type : bahuvrīhi (jvālā+jihva)

• jvālā – flame, blaze
  noun (feminine)
• jihva – tongue
  noun (feminine)

तथा (tathā) - and, thus, in that manner

(indeclinable)

ज्योतिः (jyotiḥ) - Jyoti (name of an attendant)

(proper noun)

Nominative, masculine, singular of jyoti

jyoti - light, radiance, name of an attendant

आत्मजाय (ātmajāya) - to Skanda (to the son)

(noun)

Dative, masculine, singular of ātmaja

ātmaja - son, born of oneself

Compound type : tatpuruṣa (ātman+ja)

• ātman – self, soul, spirit, the true self (ātman)
  noun (masculine)
• ja – born, produced from
  adjective
  From root jan 'to be born'
  Root: jan (class 4)

हुताशनः (hutāśanaḥ) - the fire god, Agni

(proper noun)

Nominative, masculine, singular of hutāśana

hutāśana - fire, Agni, one who consumes oblations

Compound type : bahuvrīhi (huta+aśana)

• huta – offered, sacrificed (oblation)
  adjective
  Past Passive Participle
  From root hu 'to sacrifice'
  Root: hu (class 3)
• aśana – eating, food, consumer
  noun (masculine)
  From root aś 'to eat'
  Root: aś (class 9)

ददौ (dadau) - gave

(verb)

3rd person , singular, active, perfect (liṭ) of dā

Root: dā (class 3)

अनुचरौ (anucarau) - two attendants, two followers

(noun)

Accusative, masculine, dual of anucara

anucara - attendant, follower, companion

Compound type : tatpuruṣa (anu+cara)

• anu – after, along, following
  indeclinable
• cara – moving, going, a mover, a goer
  noun (masculine)
  From root car 'to move'
  Root: car (class 1)

शूरौ (śūrau) - heroic, brave

(adjective)

Accusative, masculine, dual of śūra

śūra - brave, valiant, heroic; a hero, warrior

परसंन्यप्रमाथिनौ (parasaṁnyapramāthinau) - destroyers of enemy armies

(noun)

Accusative, masculine, dual of parasaṃnyapramāthin

parasaṁnyapramāthin - destroyer of enemy armies

Compound type : ṣaṣṭhī-tatpuruṣa (para+sainya+pramāthin)

• para – other, foreign, enemy, supreme
  adjective
• sainya – army, host, military
  noun (neuter)
• pramāthin – destroyer, subduer, tormentor
  noun (masculine)
  Agent noun from root math 'to churn, destroy' with pra-
  Prefix: pra
  Root: math (class 1)