महाभारतः mahābhārataḥ - book-9, chapter-44, verse-1

वैशंपायन उवाच ।
ततोऽभिषेकसंभारान्सर्वान्संभृत्य शास्त्रतः ।
बृहस्पतिः समिद्धेऽग्नौ जुहावाज्यं यथाविधि ॥१॥

1. vaiśaṁpāyana uvāca ,
tato'bhiṣekasaṁbhārānsarvānsaṁbhṛtya śāstrataḥ ,
bṛhaspatiḥ samiddhe'gnau juhāvājyaṁ yathāvidhi.

1. vaiśaṃpāyana uvāca tataḥ
abhiṣeka-saṃbhārān sarvān saṃbhṛtya
śāstrataḥ bṛhaspatiḥ samiddhe
agnau juhāva ājyam yathā-vidhi

1. vaiśaṃpāyana uvāca tataḥ bṛhaspatiḥ
śāstrataḥ sarvān
abhiṣeka-saṃbhārān saṃbhṛtya samiddhe
agnau yathā-vidhi ājyam juhāva

1. Vaiśampāyana said: Then, Bṛhaspati, having gathered all the necessary materials for the consecration ritual according to the scriptures, offered clarified butter into the blazing fire in the prescribed manner.

Words meanings summery:

• वैशंपायन (vaiśaṁpāyana) - Vaiśampāyana (a sage, narrator)

• उवाच (uvāca) - he said, spoke

• ततः (tataḥ) - then, thereafter

• अभिषेक-संभारान् (abhiṣeka-saṁbhārān) - materials for consecration

• सर्वान् (sarvān) - all

• संभृत्य (saṁbhṛtya) - having collected, having gathered

• शास्त्रतः (śāstrataḥ) - according to scripture, according to rule

• बृहस्पतिः (bṛhaspatiḥ) - Bṛhaspati (the preceptor of the gods)

• समिद्धे (samiddhe) - in the blazing, in the kindled

• अग्नौ (agnau) - in the fire

• जुहाव (juhāva) - he offered, sacrificed (into fire)

• आज्यम् (ājyam) - clarified butter, ghee

• यथा-विधि (yathā-vidhi) - according to rule, properly

Words meanings and morphology

वैशंपायन (vaiśaṁpāyana) - Vaiśampāyana (a sage, narrator)

(proper noun)

Nominative, masculine, singular of vaiśaṃpāyana

vaiśaṁpāyana - Vaiśampāyana (name of a sage, a disciple of Vyasa and narrator of the Mahabharata)

Note: Part of the introductory phrase 'Vaiśaṃpāyana uvāca'.

उवाच (uvāca) - he said, spoke

(verb)

3rd person , singular, active, perfect (lit) of vac

perfect tense, 3rd person singular

reduplicated perfect

Root: vac (class 2)

Note: Part of the introductory phrase 'Vaiśaṃpāyana uvāca'.

ततः (tataḥ) - then, thereafter

(indeclinable)

derived from tad (that)

अभिषेक-संभारान् (abhiṣeka-saṁbhārān) - materials for consecration

(noun)

Accusative, masculine, plural of abhiṣeka-saṃbhāra

abhiṣeka-saṁbhāra - materials/articles for consecration

Compound type : tatpuruṣa (abhiṣeka+saṃbhāra)

• abhiṣeka – consecration, anointing
  noun (masculine)
  Prefix: abhi
  Root: sic
• saṃbhāra – collection, material, provision
  noun (masculine)
  Prefix: sam
  Root: bhṛ (class 3)

Note: Object of 'saṃbhṛtya'.

सर्वान् (sarvān) - all

(pronoun)

Accusative, masculine, plural of sarva

sarva - all, every, whole

Note: Qualifies 'abhiṣeka-saṃbhārān'.

संभृत्य (saṁbhṛtya) - having collected, having gathered

(indeclinable)

gerund/absolutive

formed from root 'bhṛ' with prefix 'sam'

Prefix: sam

Root: bhṛ (class 3)

शास्त्रतः (śāstrataḥ) - according to scripture, according to rule

(indeclinable)

formed from 'śāstra' with suffix '-tas'

बृहस्पतिः (bṛhaspatiḥ) - Bṛhaspati (the preceptor of the gods)

(proper noun)

Nominative, masculine, singular of bṛhaspati

bṛhaspati - Bṛhaspati (the preceptor of the gods, planet Jupiter)

Note: Subject of 'juhāva'.

समिद्धे (samiddhe) - in the blazing, in the kindled

(adjective)

Locative, masculine, singular of samiddha

samiddha - blazing, kindled, inflamed

past passive participle

formed from root 'indh' with prefix 'sam'

Prefix: sam

Root: indh (class 7)

Note: Agrees with 'agnau'.

अग्नौ (agnau) - in the fire

(noun)

Locative, masculine, singular of agni

agni - fire, god of fire

जुहाव (juhāva) - he offered, sacrificed (into fire)

(verb)

3rd person , singular, active, perfect (lit) of hu

perfect tense, 3rd person singular

reduplicated perfect

Root: hu (class 3)

आज्यम् (ājyam) - clarified butter, ghee

(noun)

Accusative, neuter, singular of ājya

ājya - clarified butter, ghee

Note: Object of 'juhāva'.

यथा-विधि (yathā-vidhi) - according to rule, properly

(indeclinable)

Compound type : avyayībhāva (yathā+vidhi)

• yathā – as, just as
  indeclinable
• vidhi – rule, injunction, ritual, manner
  noun (masculine)
  Prefix: vi
  Root: dhā (class 3)