महाभारतः mahābhārataḥ - book-6, chapter-41, verse-51

अर्थस्य पुरुषो दासो दासस्त्वर्थो न कस्यचित् ।
इति सत्यं महाराज बद्धोऽस्म्यर्थेन कौरवैः ॥५१॥

51. arthasya puruṣo dāso dāsastvartho na kasyacit ,
iti satyaṁ mahārāja baddho'smyarthena kauravaiḥ.

51. arthasya puruṣaḥ dāsaḥ dāsaḥ tu arthaḥ na kasyacit
iti satyam mahārāja baddhaḥ asmi arthena kauravaiḥ

51. mahārāja,
puruṣaḥ arthasya dāsaḥ,
tu arthaḥ kasyacit na dāsaḥ.
iti satyam.
(aham) arthena kauravaiḥ baddhaḥ asmi.

51. O great king (mahārāja), a man (puruṣa) is a servant of wealth, but wealth is not a servant of anyone. This is the truth. I am bound by wealth by the Kauravas.

Words meanings summery:

• अर्थस्य (arthasya) - of wealth (of wealth, of purpose, of meaning)

• पुरुषः (puruṣaḥ) - a man (a man, a person, the cosmic person, spirit)

• दासः (dāsaḥ) - a servant (a servant, a slave)

• दासः (dāsaḥ) - a servant (a servant, a slave)

• तु (tu) - but (but, indeed, however, on the other hand)

• अर्थः (arthaḥ) - wealth (wealth, purpose, meaning)

• न (na) - not (not, no)

• कस्यचित् (kasyacit) - of anyone (of anyone, of someone)

• इति (iti) - thus, this (thus, so, in this way, (marks end of direct speech/thought))

• सत्यम् (satyam) - truth (truth, reality, true, real)

• महाराज (mahārāja) - O great king

• बद्धः (baddhaḥ) - bound (bound, tied, fastened, imprisoned)

• अस्मि (asmi) - I am

• अर्थेन (arthena) - by wealth (by wealth, by purpose, by meaning)

• कौरवैः (kauravaiḥ) - by the Kauravas

Words meanings and morphology

अर्थस्य (arthasya) - of wealth (of wealth, of purpose, of meaning)

(noun)

Genitive, masculine, singular of artha

artha - meaning, sense, aim, purpose, object, cause, motive, advantage, profit, wealth, property

पुरुषः (puruṣaḥ) - a man (a man, a person, the cosmic person, spirit)

(noun)

Nominative, masculine, singular of puruṣa

puruṣa - man, human being, male, person, spirit, the Cosmic Person, the animating principle

दासः (dāsaḥ) - a servant (a servant, a slave)

(noun)

Nominative, masculine, singular of dāsa

dāsa - servant, slave, worshipper

दासः (dāsaḥ) - a servant (a servant, a slave)

(noun)

Nominative, masculine, singular of dāsa

dāsa - servant, slave, worshipper

तु (tu) - but (but, indeed, however, on the other hand)

(indeclinable)

अर्थः (arthaḥ) - wealth (wealth, purpose, meaning)

(noun)

Nominative, masculine, singular of artha

artha - meaning, sense, aim, purpose, object, cause, motive, advantage, profit, wealth, property

न (na) - not (not, no)

(indeclinable)

कस्यचित् (kasyacit) - of anyone (of anyone, of someone)

(pronoun)

Genitive, masculine, singular of kaścid

kaścid - someone, anyone, a certain (person/thing)

Compound of `ka` (who) + `cid` (an enclitic particle)

Compound type : avyayībhāva (ka+cid)

• ka – who, what
  pronoun
• cid – an enclitic particle used to make indefinite pronouns/adverbs
  indeclinable

इति (iti) - thus, this (thus, so, in this way, (marks end of direct speech/thought))

(indeclinable)

सत्यम् (satyam) - truth (truth, reality, true, real)

(noun)

Nominative, neuter, singular of satya

satya - truth, reality, true, real, honest

महाराज (mahārāja) - O great king

(proper noun)

Vocative, masculine, singular of mahārāja

mahārāja - great king, emperor

Compound type : karmadhāraya (mahā+rājan)

• mahā – great, large, mighty
  adjective
• rājan – king, ruler
  noun (masculine)

बद्धः (baddhaḥ) - bound (bound, tied, fastened, imprisoned)

(adjective)

Nominative, masculine, singular of baddha

baddha - bound, tied, fastened, imprisoned, restrained, captured

Past Passive Participle

Derived from root √bandh (to bind, tie)

Root: bandh (class 7)

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present (lat) of as

Root: as (class 2)

अर्थेन (arthena) - by wealth (by wealth, by purpose, by meaning)

(noun)

Instrumental, masculine, singular of artha

artha - meaning, sense, aim, purpose, object, cause, motive, advantage, profit, wealth, property

कौरवैः (kauravaiḥ) - by the Kauravas

(proper noun)

Instrumental, masculine, plural of kaurava

kaurava - descendant of Kuru, belonging to the Kuru dynasty, especially the sons of Dhṛtarāṣṭra