महाभारतः mahābhārataḥ - book-6, chapter-41, verse-41

भीष्म उवाच ।
न तं पश्यामि कौन्तेय यो मां युध्यन्तमाहवे ।
विजयेत पुमान्कश्चिदपि साक्षाच्छतक्रतुः ॥४१॥

41. bhīṣma uvāca ,
na taṁ paśyāmi kaunteya yo māṁ yudhyantamāhave ,
vijayeta pumānkaścidapi sākṣācchatakratuḥ.

41. bhīṣma uvāca na tam paśyāmi kaunteya yaḥ mām yudhyantam
āhave vijayeta pumān kaścit api sākṣāt śatakratuḥ

41. bhīṣma uvāca: kaunteya,
āhave mām yudhyantam yaḥ vijayeta tam kaścit pumān api sākṣāt śatakratuḥ api na paśyāmi.

41. Bhishma said: "O son of Kunti, I do not see any man who could conquer me while I am fighting in battle, not even Indra (śatakratu) in person."

Words meanings summery:

• भीष्म (bhīṣma) - Bhishma

• उवाच (uvāca) - said, spoke

• न (na) - not, no

• तम् (tam) - Refers to 'any man'. (him, that (person))

• पश्यामि (paśyāmi) - I see, I perceive

• कौन्तेय (kaunteya) - Refers to Yudhishthira. (O son of Kunti)

• यः (yaḥ) - who, which

• माम् (mām) - Refers to Bhishma. (me)

• युध्यन्तम् (yudhyantam) - Refers to Bhishma. (fighting, while fighting)

• आहवे (āhave) - in battle, in combat

• विजयेत (vijayeta) - might conquer, would conquer

• पुमान् (pumān) - a man, a male

• कश्चित् (kaścit) - any, someone, anyone

• अपि (api) - even, also, too

• साक्षात् (sākṣāt) - directly, in person, visibly

• शतक्रतुः (śatakratuḥ) - Refers to the deity Indra. (Indra, the performer of a hundred sacrifices (yajña))

Words meanings and morphology

भीष्म (bhīṣma) - Bhishma

(proper noun)

Nominative, masculine, singular of bhīṣma

bhīṣma - Bhishma (a proper name, son of Shantanu and Ganga)

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (liṭ) of vac

Perfect Active

Root 'vac' (2nd class, Adadi) forms 'uvāca' in Perfect active, 3rd person singular.

Root: vac (class 2)

न (na) - not, no

(indeclinable)

Note: Negative particle.

तम् (tam) - Refers to 'any man'. (him, that (person))

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

Note: Correlative pronoun, referring to 'yaḥ'.

पश्यामि (paśyāmi) - I see, I perceive

(verb)

1st person , singular, active, present (laṭ) of paś

Present Active

Root 'dṛś' (1st class, bhvādi) which takes 'paśya' stem in Present. Forms 'paśyāmi' in Present active, 1st person singular.

Root: dṛś (class 1)

Note: Root 'dṛś' changes to 'paśya' stem in the present tense.

कौन्तेय (kaunteya) - Refers to Yudhishthira. (O son of Kunti)

(noun)

Vocative, masculine, singular of kaunteya

kaunteya - son of Kunti

Derived from 'kunti' with suffix '-eya' (patronymic).

यः (yaḥ) - who, which

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, that (relative pronoun)

Note: Relative pronoun.

माम् (mām) - Refers to Bhishma. (me)

(pronoun)

Accusative, singular of asmad

asmad - I, me

Note: Personal pronoun.

युध्यन्तम् (yudhyantam) - Refers to Bhishma. (fighting, while fighting)

(adjective)

Accusative, masculine, singular of yudhyat

yudhyat - fighting, engaged in battle

Present Active Participle

Present active participle of root 'yudh' (to fight).

Root: yudh (class 4)

Note: Qualifies 'mām'.

आहवे (āhave) - in battle, in combat

(noun)

Locative, masculine, singular of āhava

āhava - battle, conflict, war

From prefix 'ā' + root 'hū' (to call, challenge).

Prefix: ā

Root: hū (class 3)

विजयेत (vijayeta) - might conquer, would conquer

(verb)

3rd person , singular, active, optative (liṅ) of vijī

Optative Active

Root 'ji' (1st class, bhvādi) with prefix 'vi'. Forms 'vijayeta' in Optative active, 3rd person singular.

Prefix: vi

Root: ji (class 1)

Note: Expresses potential or possibility.

पुमान् (pumān) - a man, a male

(noun)

Nominative, masculine, singular of pums

pums - man, male, person

कश्चित् (kaścit) - any, someone, anyone

(pronoun)

Nominative, masculine, singular of kaścid

kaścid - any, some, someone, anyone

Compound of 'kim' (what/who) and 'cit' (an enclitic particle).

Note: Indefinite pronoun, qualifies 'pumān'.

अपि (api) - even, also, too

(indeclinable)

Note: Particle used for emphasis.

साक्षात् (sākṣāt) - directly, in person, visibly

(indeclinable)

Note: Adverb.

शतक्रतुः (śatakratuḥ) - Refers to the deity Indra. (Indra, the performer of a hundred sacrifices (yajña))

(proper noun)

Nominative, masculine, singular of śatakratu

śatakratu - Indra (epithet: performer of a hundred sacrifices/yajña)

Bahuvrihi compound: 'śata' (hundred) + 'kratu' (sacrifices, power).

Compound type : bahuvrīhi (śata+kratu)

• śata – hundred
  numeral (neuter)
• kratu – sacrifices (yajña), power, resolve
  noun (masculine)