महाभारतः mahābhārataḥ - book-6, chapter-41, verse-55

यतो धर्मस्ततः कृष्णो यतः कृष्णस्ततो जयः ।
युध्यस्व गच्छ कौन्तेय पृच्छ मां किं ब्रवीमि ते ॥५५॥

55. yato dharmastataḥ kṛṣṇo yataḥ kṛṣṇastato jayaḥ ,
yudhyasva gaccha kaunteya pṛccha māṁ kiṁ bravīmi te.

55. yataḥ dharmaḥ tataḥ kṛṣṇaḥ yataḥ kṛṣṇaḥ tataḥ jayaḥ
yudhyasva gaccha kaunteya pṛccha mām kim bravīmi te

55. yataḥ dharmaḥ tataḥ kṛṣṇaḥ yataḥ kṛṣṇaḥ tataḥ jayaḥ
kaunteya yudhyasva gaccha mām pṛccha kim te bravīmi

55. Where there is natural law (dharma), there is Krishna; where there is Krishna, there is victory. O son of Kunti (Kaunteya), fight! Go! Ask me, what shall I tell you?

Words meanings summery:

• यतः (yataḥ) - where (from which, where, because)

• धर्मः (dharmaḥ) - natural law (dharma) (natural law, duty, righteousness, virtue, constitution)

• ततः (tataḥ) - there (from that, thence, there, then)

• कृष्णः (kṛṣṇaḥ) - Krishna (the deity) (Krishna (name of a deity), dark, black)

• यतः (yataḥ) - where (from which, where, because)

• कृष्णः (kṛṣṇaḥ) - Krishna (the deity) (Krishna (name of a deity), dark, black)

• ततः (tataḥ) - there (from that, thence, there, then)

• जयः (jayaḥ) - victory (victory, conquest, triumph)

• युध्यस्व (yudhyasva) - fight (fight, engage in battle)

• गच्छ (gaccha) - go (go, move, proceed)

• कौन्तेय (kaunteya) - O son of Kunti (Kaunteya) (son of Kunti (e.g., Arjuna, Bhima, Yudhisthira))

• पृच्छ (pṛccha) - ask (ask, inquire)

• माम् (mām) - me (me (accusative))

• किम् (kim) - what (what?, why?, whether)

• ब्रवीमि (bravīmi) - I tell (I say, I speak, I tell)

• ते (te) - to you (to you, for you, your (dative/genitive singular))

Words meanings and morphology

यतः (yataḥ) - where (from which, where, because)

(indeclinable)

Originally ablative singular of 'yad'.

धर्मः (dharmaḥ) - natural law (dharma) (natural law, duty, righteousness, virtue, constitution)

(noun)

Nominative, masculine, singular of dharma

dharma - natural law, duty, righteousness, virtue, constitution, essential quality

From root dhṛ (to uphold, support).

Root: dhṛ (class 1)

ततः (tataḥ) - there (from that, thence, there, then)

(indeclinable)

Originally ablative singular of 'tad'.

कृष्णः (kṛṣṇaḥ) - Krishna (the deity) (Krishna (name of a deity), dark, black)

(proper noun)

Nominative, masculine, singular of kṛṣṇa

kṛṣṇa - Krishna, dark, black

यतः (yataḥ) - where (from which, where, because)

(indeclinable)

Originally ablative singular of 'yad'.

कृष्णः (kṛṣṇaḥ) - Krishna (the deity) (Krishna (name of a deity), dark, black)

(proper noun)

Nominative, masculine, singular of kṛṣṇa

kṛṣṇa - Krishna, dark, black

ततः (tataḥ) - there (from that, thence, there, then)

(indeclinable)

Originally ablative singular of 'tad'.

जयः (jayaḥ) - victory (victory, conquest, triumph)

(noun)

Nominative, masculine, singular of jaya

jaya - victory, conquest, triumph

From root ji (to conquer).

Root: ji (class 1)

युध्यस्व (yudhyasva) - fight (fight, engage in battle)

(verb)

2nd person , singular, middle, imperative (loṭ) of yudh

Root: yudh (class 4)

गच्छ (gaccha) - go (go, move, proceed)

(verb)

2nd person , singular, active, imperative (loṭ) of gam

Root: gam (class 1)

कौन्तेय (kaunteya) - O son of Kunti (Kaunteya) (son of Kunti (e.g., Arjuna, Bhima, Yudhisthira))

(proper noun)

Vocative, masculine, singular of kaunteya

kaunteya - son of Kunti

Taddhita derivative from Kunti.

पृच्छ (pṛccha) - ask (ask, inquire)

(verb)

2nd person , singular, active, imperative (loṭ) of prach

Root: prach (class 6)

माम् (mām) - me (me (accusative))

(pronoun)

Accusative, singular of asmad

asmad - I, me, us

किम् (kim) - what (what?, why?, whether)

(interrogative pronoun)

ब्रवीमि (bravīmi) - I tell (I say, I speak, I tell)

(verb)

1st person , singular, active, present (laṭ) of brū

Root: brū (class 2)

ते (te) - to you (to you, for you, your (dative/genitive singular))

(pronoun)

Dative, singular of yuṣmad

yuṣmad - you