महाभारतः mahābhārataḥ - book-6, chapter-41, verse-60

ऋते प्रायगतं राजन्न्यस्तशस्त्रमचेतनम् ।
हन्यान्मां युधि योधानां सत्यमेतद्ब्रवीमि ते ॥६०॥

60. ṛte prāyagataṁ rājannyastaśastramacetanam ,
hanyānmāṁ yudhi yodhānāṁ satyametadbravīmi te.

60. ṛte prāyagatam rājan nyastaśastram acetanam |
hanyāt mām yudhi yodhānām satyam etat bravīmi te

60. rājan,
(aham) prāyagatam,
nyastaśastram,
acetanam (san) (eva) mām (kaścid) hanyāt ṛte (etat) yudhī yodhānām (madhye kaścit api na hanyāt) etat satyam te bravīmi.

60. O King, I tell you this truth: among the warriors in battle, someone could kill me only if I were resorting to a fast unto death, had laid down my weapons, and become unconscious.

Words meanings summery:

• ऋते (ṛte) - except for, without, apart from

• प्रायगतम् (prāyagatam) - (me) resorting to a fast unto death (one who has resorted to a fast unto death, one who has resolved to die)

• राजन् (rājan) - O king

• न्यस्तशस्त्रम् (nyastaśastram) - (me) having laid down my weapons (one who has laid down weapons, disarmed)

• अचेतनम् (acetanam) - (me) having become unconscious (unconscious, senseless, inanimate, devoid of consciousness)

• हन्यात् (hanyāt) - would kill, might kill

• माम् (mām) - me

• युधि (yudhi) - in battle, in war

• योधानाम् (yodhānām) - of warriors, among warriors

• सत्यम् (satyam) - truth, reality

• एतत् (etat) - this

• ब्रवीमि (bravīmi) - I speak, I tell, I say

• ते (te) - to you, for you

Words meanings and morphology

ऋते (ṛte) - except for, without, apart from

(indeclinable)

प्रायगतम् (prāyagatam) - (me) resorting to a fast unto death (one who has resorted to a fast unto death, one who has resolved to die)

(adjective)

Accusative, masculine, singular of prāyagata

prāyagata - one who has resorted to prāya (a fast unto death); one who has resolved to die

Compound type : tatpuruṣa (prāya+gata)

• prāya – a fast unto death, resolution to die, intention, purpose
  noun (masculine)
• gata – gone, resorted to, approached, obtained
  adjective (masculine)
  Past Passive Participle
  From root gam 'to go'
  Root: gam (class 1)

राजन् (rājan) - O king

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler

न्यस्तशस्त्रम् (nyastaśastram) - (me) having laid down my weapons (one who has laid down weapons, disarmed)

(adjective)

Accusative, masculine, singular of nyastaśastra

nyastaśastra - one who has laid down weapons, disarmed

Compound type : bahuvrīhi (nyasta+śastra)

• nyasta – laid down, placed, thrown, abandoned
  adjective (masculine)
  Past Passive Participle
  From root as 'to throw' with prefix ni
  Prefix: ni
  Root: as (class 4)
• śastra – weapon, instrument, tool
  noun (neuter)

अचेतनम् (acetanam) - (me) having become unconscious (unconscious, senseless, inanimate, devoid of consciousness)

(adjective)

Accusative, masculine, singular of acetana

acetana - unconscious, senseless, inanimate, unintelligent

Compound type : nañ-tatpuruṣa (a+cetana)

• a – not, non-, un-
  indeclinable
• cetana – conscious, animate, sentient, mind
  adjective (masculine)
  Root: cit (class 1)

हन्यात् (hanyāt) - would kill, might kill

(verb)

3rd person , singular, active, optative (vidhi liṅ) of han

Optative Active

From root han, optative mood, 3rd person singular

Root: han (class 2)

माम् (mām) - me

(pronoun)

Accusative, singular of aham

aham - I

युधि (yudhi) - in battle, in war

(noun)

Locative, feminine, singular of yudh

yudh - battle, war, combat

योधानाम् (yodhānām) - of warriors, among warriors

(noun)

Genitive, masculine, plural of yodha

yodha - warrior, soldier, fighter

सत्यम् (satyam) - truth, reality

(noun)

Accusative, neuter, singular of satya

satya - truth, reality, true, real, virtuous

एतत् (etat) - this

(pronoun)

Accusative, neuter, singular of etad

etad - this

ब्रवीमि (bravīmi) - I speak, I tell, I say

(verb)

1st person , singular, active, present (lat) of brū

Present Active

From root brū, present tense, 1st person singular

Root: brū (class 2)

ते (te) - to you, for you

(pronoun)

Dative, singular of yuṣmad

yuṣmad - you