महाभारतः mahābhārataḥ - book-1, chapter-57, verse-86

अनन्तमचलं देवं हंसं नारायणं प्रभुम् ।
धातारमजरं नित्यं तमाहुः परमव्ययम् ॥८६॥

86. anantamacalaṁ devaṁ haṁsaṁ nārāyaṇaṁ prabhum ,
dhātāramajaraṁ nityaṁ tamāhuḥ paramavyayam.

86. anantam acalam devam haṃsam nārāyaṇam prabhum
dhātāram ajaram nityam tam āhuḥ paramavyayam

86. They call him the infinite, the immovable, the divine, the Supreme Soul (Hamsa), Nārāyaṇa, the Lord, the Sustainer, the ageless, and the eternal, the supreme imperishable being.

Words meanings summery:

• अनन्तम् (anantam) - the infinite one (endless, infinite, boundless)

• अचलम् (acalam) - the immovable one (immovable, steady, firm)

• देवम् (devam) - the divine one (god, divine being)

• हंसम् (haṁsam) - the Supreme Soul (swan, goose, the soul, the Supreme Spirit)

• नारायणम् (nārāyaṇam) - Nārāyaṇa (Nārāyaṇa (name of Viṣṇu))

• प्रभुम् (prabhum) - the Lord (lord, master, mighty)

• धातारम् (dhātāram) - the Sustainer (creator, sustainer, supporter)

• अजरम् (ajaram) - the ageless one (ageless, undecaying, immortal)

• नित्यम् (nityam) - the eternal one (eternal, constant, perpetual)

• तम् (tam) - him (the Supreme Being) (him, that)

• आहुः (āhuḥ) - they call (him) (they say, they call, they declare)

• परमव्ययम् (paramavyayam) - the supreme imperishable one (supreme imperishable, ultimate immutable)

Words meanings and morphology

अनन्तम् (anantam) - the infinite one (endless, infinite, boundless)

(adjective)

Accusative, masculine, singular of ananta

ananta - endless, infinite, boundless, eternal, the infinite serpent Śeṣa

From 'an' (negation) + 'anta' (end).

Compound type : na-tatpuruṣa (an+anta)

• an – not, un-
  indeclinable
• anta – end, limit, boundary
  noun (masculine)

अचलम् (acalam) - the immovable one (immovable, steady, firm)

(adjective)

Accusative, masculine, singular of acala

acala - immovable, firm, steady, a mountain

From 'a' (negation) + 'cala' (moving).

Compound type : na-tatpuruṣa (a+cala)

• a – not, un-
  indeclinable
• cala – moving, trembling, unsteady
  adjective
  from 'cal' (to move)
  Root: cal (class 1)

देवम् (devam) - the divine one (god, divine being)

(noun)

Accusative, masculine, singular of deva

deva - god, deity, divine, celestial

from 'div' (to shine)

Root: div (class 1)

हंसम् (haṁsam) - the Supreme Soul (swan, goose, the soul, the Supreme Spirit)

(noun)

Accusative, masculine, singular of haṃsa

haṁsa - swan, goose, soul, the Supreme Spirit, a spiritual teacher, a particular type of ascetic

नारायणम् (nārāyaṇam) - Nārāyaṇa (Nārāyaṇa (name of Viṣṇu))

(noun)

Accusative, masculine, singular of nārāyaṇa

nārāyaṇa - name of Viṣṇu, lord of men, resting on the waters, the son of Nārā

Note: Proper noun.

प्रभुम् (prabhum) - the Lord (lord, master, mighty)

(noun)

Accusative, masculine, singular of prabhu

prabhu - master, lord, mighty, potent, ruler

from 'pra-bhū' (to be mighty, to be a lord)

Prefix: pra

Root: bhū (class 1)

धातारम् (dhātāram) - the Sustainer (creator, sustainer, supporter)

(noun)

Accusative, masculine, singular of dhātṛ

dhātṛ - creator, establisher, sustainer, supporter, arranger

agent noun

from 'dhā' (to place, put, create, sustain)

Root: dhā (class 3)

अजरम् (ajaram) - the ageless one (ageless, undecaying, immortal)

(adjective)

Accusative, masculine, singular of ajara

ajara - ageless, undecaying, immortal

From 'a' (negation) + 'jara' (decay).

Compound type : na-tatpuruṣa (a+jara)

• a – not, un-
  indeclinable
• jara – decay, old age, growing old
  noun (feminine)
  action noun
  from 'jṛ' (to decay, grow old)
  Root: jṛ (class 1)

नित्यम् (nityam) - the eternal one (eternal, constant, perpetual)

(adjective)

Accusative, masculine, singular of nitya

nitya - inborn, own, constant, perpetual, eternal, regular, always

from 'ni' + 'i' (to go, always present)

तम् (tam) - him (the Supreme Being) (him, that)

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

आहुः (āhuḥ) - they call (him) (they say, they call, they declare)

(verb)

3rd person , plural, active, present (laṭ) of ah

Root: ah (class 2)

परमव्ययम् (paramavyayam) - the supreme imperishable one (supreme imperishable, ultimate immutable)

(adjective)

Accusative, masculine, singular of paramavyaya

paramavyaya - the supreme imperishable, the ultimate immutable

Compound type : karmadhāraya (para+avyaya)

• para – supreme, highest, ultimate
  adjective
• avyaya – imperishable, immutable, indestructible
  adjective
  From 'a' (negation) + 'vyaya' (expenditure, destruction).
  Prefix: a