महाभारतः mahābhārataḥ - book-1, chapter-57, verse-60

दृष्ट्वा सृष्टं तु नीहारं ततस्तं परमर्षिणा ।
विस्मिता चाब्रवीत्कन्या व्रीडिता च मनस्विनी ॥६०॥

60. dṛṣṭvā sṛṣṭaṁ tu nīhāraṁ tatastaṁ paramarṣiṇā ,
vismitā cābravītkanyā vrīḍitā ca manasvinī.

60. dṛṣṭvā sṛṣṭam tu nīhāram tataḥ tam paramarṣiṇā
vismitā ca abravīt kanyā vrīḍitā ca manasvinī

60. Having seen the mist created by the great sage, the high-minded maiden, astonished and embarrassed, then spoke.

Words meanings summery:

• दृष्ट्वा (dṛṣṭvā) - having seen, having looked

• सृष्टम् (sṛṣṭam) - created, emitted, produced

• तु (tu) - but, indeed, however

• नीहारम् (nīhāram) - mist, fog, dew

• ततः (tataḥ) - then, thereupon (then, thereupon, from that)

• तम् (tam) - him (the sage) (him, that (masculine accusative singular))

• परमर्षिणा (paramarṣiṇā) - by the great sage, by the supreme seer

• विस्मिता (vismitā) - astonished, surprised, amazed

• च (ca) - and, also

• अब्रवीत् (abravīt) - spoke, said

• कन्या (kanyā) - maiden, girl, daughter

• व्रीडिता (vrīḍitā) - ashamed, embarrassed

• च (ca) - and, also

• मनस्विनी (manasvinī) - high-minded (high-minded, intelligent, proud)

Words meanings and morphology

दृष्ट्वा (dṛṣṭvā) - having seen, having looked

(indeclinable)

Root: dṛś (class 1)

सृष्टम् (sṛṣṭam) - created, emitted, produced

(adjective)

Accusative, neuter, singular of sṛṣṭa

sṛṣṭa - created, produced, emitted, released

past passive participle

from root sṛj

Root: sṛj

Note: Qualifies 'nīhāram'.

तु (tu) - but, indeed, however

(indeclinable)

नीहारम् (nīhāram) - mist, fog, dew

(noun)

Accusative, masculine, singular of nīhāra

nīhāra - mist, fog, dew, hoarfrost

ततः (tataḥ) - then, thereupon (then, thereupon, from that)

(indeclinable)

तम् (tam) - him (the sage) (him, that (masculine accusative singular))

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to the 'paramarṣi' (great sage).

परमर्षिणा (paramarṣiṇā) - by the great sage, by the supreme seer

(noun)

Instrumental, masculine, singular of paramarṣi

paramarṣi - great sage, supreme seer

Compound type : karmadhāraya (parama+ṛṣi)

• parama – highest, supreme, excellent, utmost
  adjective
• ṛṣi – sage, seer, inspired poet
  noun (masculine)

Note: Agent of 'sṛṣṭam'.

विस्मिता (vismitā) - astonished, surprised, amazed

(adjective)

Nominative, feminine, singular of vismita

vismita - astonished, surprised, amazed

past passive participle

from root smi with prefix vi-

Prefix: vi

Root: smi

Note: Qualifies 'kanyā'.

च (ca) - and, also

(indeclinable)

Note: Connects 'vismitā' with 'abravīt'.

अब्रवीत् (abravīt) - spoke, said

(verb)

3rd person , singular, active, aorist (luṅ) of brū

Root: brū (class 2)

Note: The augment 'a-' is part of the aorist form.

कन्या (kanyā) - maiden, girl, daughter

(noun)

Nominative, feminine, singular of kanyā

kanyā - maiden, virgin, girl, daughter

Note: Subject of 'abravīt'.

व्रीडिता (vrīḍitā) - ashamed, embarrassed

(adjective)

Nominative, feminine, singular of vrīḍita

vrīḍita - ashamed, embarrassed, shy

past passive participle

from root vrīḍ

Root: vrīḍ

Note: Qualifies 'kanyā'.

च (ca) - and, also

(indeclinable)

Note: Connects 'vrīḍitā' with 'manasvinī'.

मनस्विनी (manasvinī) - high-minded (high-minded, intelligent, proud)

(adjective)

Nominative, feminine, singular of manasvin

manasvin - intelligent, wise, high-spirited, proud

from manas + -vin

Note: Qualifies 'kanyā'.