महाभारतः mahābhārataḥ - book-1, chapter-57, verse-61

विद्धि मां भगवन्कन्यां सदा पितृवशानुगाम् ।
त्वत्संयोगाच्च दुष्येत कन्याभावो ममानघ ॥६१॥

61. viddhi māṁ bhagavankanyāṁ sadā pitṛvaśānugām ,
tvatsaṁyogācca duṣyeta kanyābhāvo mamānagha.

61. viddhi mām bhagavan kanyām sadā pitṛvaśānugām
tvatsaṃyogāt ca duṣyeta kanyābhāvaḥ mama anagha

61. O revered one, know that I am a maiden, always obedient to my father's will. And, O sinless one, my maidenhood would be sullied by union with you.

Words meanings summery:

• विद्धि (viddhi) - know! understand!

• माम् (mām) - me

• भगवन् (bhagavan) - O revered one (O revered one, O fortunate one, O Lord)

• कन्याम् (kanyām) - a maiden (maiden, girl)

• सदा (sadā) - always (always, ever, perpetually)

• पितृवशानुगाम् (pitṛvaśānugām) - obedient to my father's will (obedient to father's will, following father's control)

• त्वत्संयोगात् (tvatsaṁyogāt) - from union with you, due to contact with you

• च (ca) - and, moreover (and, also)

• दुष्येत (duṣyeta) - would be sullied (would be corrupted, would be defiled, would be spoiled)

• कन्याभावः (kanyābhāvaḥ) - maidenhood (maidenhood, state of being a maiden, virginity)

• मम (mama) - my (my, of me)

• अनघ (anagha) - O sinless one (O sinless one, O blameless one)

Words meanings and morphology

विद्धि (viddhi) - know! understand!

(verb)

2nd person , singular, active, imperative (loṭ) of vid

Root: vid (class 2)

Note: Irregular form.

माम् (mām) - me

(pronoun)

Accusative, singular of aham

aham - I, myself

भगवन् (bhagavan) - O revered one (O revered one, O fortunate one, O Lord)

(noun)

Vocative, masculine, singular of bhagavat

bhagavat - fortunate, glorious, divine, lord, venerable

Root: bhaj

Note: Used as a respectful address to the sage.

कन्याम् (kanyām) - a maiden (maiden, girl)

(noun)

Accusative, feminine, singular of kanyā

kanyā - maiden, virgin, girl, daughter

Note: Object of 'viddhi', stating what 'mām' is.

सदा (sadā) - always (always, ever, perpetually)

(indeclinable)

पितृवशानुगाम् (pitṛvaśānugām) - obedient to my father's will (obedient to father's will, following father's control)

(adjective)

Accusative, feminine, singular of pitṛvaśānuga

pitṛvaśānuga - following father's will, dependent on father's authority

compound of pitṛ, vaśa, and anuga (from gam with anu)

Compound type : tatpuruṣa (pitṛ+vaśa+anuga)

• pitṛ – father, paternal
  noun (masculine)
• vaśa – will, control, power, authority
  noun (masculine)
  Root: vaś
• anuga – following, accompanying, obedient
  adjective (masculine)
  from root gam with prefix anu-
  Prefix: anu
  Root: gam

Note: Qualifies 'mām' and 'kanyām'.

त्वत्संयोगात् (tvatsaṁyogāt) - from union with you, due to contact with you

(noun)

Ablative, masculine, singular of tvatsaṃyoga

tvatsaṁyoga - union with you, connection with you

Compound type : tatpuruṣa (tvad+saṃyoga)

• tvad – you, your
  pronoun
• saṃyoga – union, conjunction, contact, connection
  noun (masculine)
  from root yuj with prefix sam-
  Prefix: sam
  Root: yuj

Note: Indicates cause.

च (ca) - and, moreover (and, also)

(indeclinable)

Note: Connects the two parts of the verse, adding emphasis or consequence.

दुष्येत (duṣyeta) - would be sullied (would be corrupted, would be defiled, would be spoiled)

(verb)

3rd person , singular, active, optative (liṅ) of duṣ

Root: duṣ (class 4)

Note: Expresses possibility or potential.

कन्याभावः (kanyābhāvaḥ) - maidenhood (maidenhood, state of being a maiden, virginity)

(noun)

Nominative, masculine, singular of kanyābhāva

kanyābhāva - state of being a maiden, maidenhood, virginity

Compound type : tatpuruṣa (kanyā+bhāva)

• kanyā – maiden, girl, daughter
  noun (feminine)
• bhāva – state, condition, existence, nature
  noun (masculine)
  from root bhū
  Root: bhū

Note: Subject of 'duṣyeta'.

मम (mama) - my (my, of me)

(pronoun)

Genitive, singular of aham

aham - I, myself

Note: Qualifies 'kanyābhāvaḥ'.

अनघ (anagha) - O sinless one (O sinless one, O blameless one)

(adjective)

Vocative, masculine, singular of anagha

anagha - sinless, blameless, pure, faultless

Compound type : nan-tatpuruṣa (a+agha)

• a – not, un-, without
  indeclinable
  negative prefix
• agha – sin, evil, distress, misfortune
  noun (neuter)

Note: Addressing the sage respectfully.