महाभारतः mahābhārataḥ - book-1, chapter-57, verse-32

पुरोपवाहिनीं तस्य नदीं शुक्तिमतीं गिरिः ।
अरौत्सीच्चेतनायुक्तः कामात्कोलाहलः किल ॥३२॥

32. puropavāhinīṁ tasya nadīṁ śuktimatīṁ giriḥ ,
arautsīccetanāyuktaḥ kāmātkolāhalaḥ kila.

32. purūpavāhinīm tasya nadīm śuktimatīm giriḥ
arautsīt cetanāyuktaḥ kāmāt kolāhalaḥ kila

32. Indeed, the conscious mountain Kolāhala, driven by desire, obstructed his river Śuktimatī, which flowed by his city.

Words meanings summery:

• पुरूपवाहिनीम् (purūpavāhinīm) - flowing near the city

• तस्य (tasya) - of the king (Uparicara) (his, of him)

• नदीम् (nadīm) - river

• शुक्तिमतीम् (śuktimatīm) - The proper name of the river, Śuktimatī. (the one with Śukti (a type of shell or oyster))

• गिरिः (giriḥ) - Referring to the mountain Kolāhala. (mountain)

• अरौत्सीत् (arautsīt) - The mountain blocked the river's flow. (he obstructed, confined, hindered)

• चेतनायुक्तः (cetanāyuktaḥ) - The mountain is personified as having consciousness and desire. (endowed with consciousness, conscious)

• कामात् (kāmāt) - Due to lust or a strong impulse. (from desire, out of desire)

• कोलाहलः (kolāhalaḥ) - The specific mountain that obstructed the river. (Kolāhala (proper name of a mountain))

• किल (kila) - Indicates that the information is traditional or a common saying. (indeed, it is said, reputedly)

Words meanings and morphology

पुरूपवाहिनीम् (purūpavāhinīm) - flowing near the city

(adjective)

Accusative, feminine, singular of purūpavāhinī

purūpavāhinī - flowing near a town or city

agent_noun

Feminine form of 'purūpavāhin', derived from 'pura' (city) and 'upavāhin' (flowing near, from 'upa' + root 'vah' to carry/flow).

Prefix: upa

Root: vah (class 1)

Note: Qualifies 'nadīm'.

तस्य (tasya) - of the king (Uparicara) (his, of him)

(pronoun)

Genitive, masculine, singular of tad

tad - that

Note: Qualifies 'nadīm'.

नदीम् (nadīm) - river

(noun)

Accusative, feminine, singular of nadī

nadī - river

Note: Object of 'arautsīt'.

शुक्तिमतीम् (śuktimatīm) - The proper name of the river, Śuktimatī. (the one with Śukti (a type of shell or oyster))

(noun)

Accusative, feminine, singular of śuktimatī

śuktimatī - named Śuktimatī; possessing shells/oysters

Feminine form of 'śuktimat' (having śukti), derived from 'śukti' (oyster, pearl-oyster).

Note: Qualifies 'nadīm'.

गिरिः (giriḥ) - Referring to the mountain Kolāhala. (mountain)

(noun)

Nominative, masculine, singular of giri

giri - mountain, hill

Root: gṝ (class 6)

Note: Subject of 'arautsīt'.

अरौत्सीत् (arautsīt) - The mountain blocked the river's flow. (he obstructed, confined, hindered)

(verb)

3rd person , singular, active, past aorist (luṅ) of rudh

Aorist tense form.

Root: rudh (class 7)

चेतनायुक्तः (cetanāyuktaḥ) - The mountain is personified as having consciousness and desire. (endowed with consciousness, conscious)

(adjective)

Nominative, masculine, singular of cetanāyukta

cetanāyukta - endowed with consciousness, animate

Compound of 'cetanā' (consciousness) and 'yukta' (joined, endowed with).

Compound type : tatpurusha (cetanā+yukta)

• cetanā – consciousness, intelligence
  noun (feminine)
  From root 'cit' (to perceive).
  Root: cit (class 1)
• yukta – joined, endowed with, possessed of
  adjective (masculine)
  past_participle
  Past passive participle of the root 'yuj' (to join).
  Root: yuj (class 7)

Note: Qualifies 'giriḥ' and 'kolāhalaḥ'.

कामात् (kāmāt) - Due to lust or a strong impulse. (from desire, out of desire)

(noun)

Ablative, masculine, singular of kāma

kāma - desire, love, lust, wish

From root 'kam' (to desire).

Root: kam (class 1)

Note: Indicates the cause of the obstruction.

कोलाहलः (kolāhalaḥ) - The specific mountain that obstructed the river. (Kolāhala (proper name of a mountain))

(noun)

Nominative, masculine, singular of kolāhala

kolāhala - name of a mountain; also means 'din, uproar'

Note: Apposition to 'giriḥ', subject of 'arautsīt'.

किल (kila) - Indicates that the information is traditional or a common saying. (indeed, it is said, reputedly)

(indeclinable)