महाभारतः mahābhārataḥ - book-1, chapter-57, verse-73

ब्रह्मणो ब्राह्मणानां च तथानुग्रहकाम्यया ।
विव्यास वेदान्यस्माच्च तस्माद्व्यास इति स्मृतः ॥७३॥

73. brahmaṇo brāhmaṇānāṁ ca tathānugrahakāmyayā ,
vivyāsa vedānyasmācca tasmādvyāsa iti smṛtaḥ.

73. brahmaṇaḥ brāhmaṇānām ca tathā anugrahakāmyayā
vivyāsa vedān yasmāt ca tasmāt vyāsaḥ iti smṛtaḥ

73. And likewise, desiring to favor Brahmā and the Brahmins, he classified the Vedas. Because of this, he is known as Vyāsa.

Words meanings summery:

• ब्रह्मणः (brahmaṇaḥ) - of Brahmā (the creator god) (of Brahmā, of the Veda)

• ब्राह्मणानाम् (brāhmaṇānām) - of the Brahmins (of Brahmins)

• च (ca) - and

• तथा (tathā) - and likewise (similarly, so, also, and likewise)

• अनुग्रहकाम्यया (anugrahakāmyayā) - desiring to favor (with the desire for favor/blessing)

• विव्यास (vivyāsa) - classified (divided, classified, compiled)

• वेदान् (vedān) - the Vedas

• यस्मात् (yasmāt) - because of this (from whom/which, because of whom/which)

• च (ca) - and

• तस्मात् (tasmāt) - because of this, therefore (therefore, from that)

• व्यासः (vyāsaḥ) - Vyāsa (Vyāsa (name, divider, compiler))

• इति (iti) - (marks the designation) (thus, in this manner (marks a quote or designation))

• स्मृतः (smṛtaḥ) - known as (remembered, known as, called)

Words meanings and morphology

ब्रह्मणः (brahmaṇaḥ) - of Brahmā (the creator god) (of Brahmā, of the Veda)

(noun)

Genitive, masculine, singular of brahman

brahman - Brahma (the creator god), sacred word, Veda, ultimate reality

Note: Genitive singular.

ब्राह्मणानाम् (brāhmaṇānām) - of the Brahmins (of Brahmins)

(noun)

Genitive, masculine, plural of brāhmaṇa

brāhmaṇa - Brahmin, one belonging to the priestly class

Note: Genitive plural.

च (ca) - and

(indeclinable)

तथा (tathā) - and likewise (similarly, so, also, and likewise)

(indeclinable)

Note: Adverb.

अनुग्रहकाम्यया (anugrahakāmyayā) - desiring to favor (with the desire for favor/blessing)

(noun)

feminine, singular of anugrahakāmyā

anugrahakāmyā - desire for favor, desire for blessing

Compound of anugraha (favor) and kāmyā (desire)

Compound type : tatpuruṣa (anugraha+kāmyā)

• anugraha – favor, blessing, grace
  noun (masculine)
  action noun
  anu + grah (to seize, accept)
  Prefix: anu
  Root: grah (class 9)
• kāmyā – desire, wish
  noun (feminine)
  abstract noun
  from kām (to desire)
  Root: kām (class 1)

Note: Instrumental singular.

विव्यास (vivyāsa) - classified (divided, classified, compiled)

(verb)

3rd person , singular, active, perfect (liṭ) of vi-vyas

with vi, means to divide, arrange

Prefix: vi

Root: vyas (class 4)

Note: Perfect 3rd singular active.

वेदान् (vedān) - the Vedas

(noun)

Accusative, masculine, plural of veda

veda - Veda, sacred knowledge

From vid (to know)

Root: vid (class 2)

Note: Accusative plural.

यस्मात् (yasmāt) - because of this (from whom/which, because of whom/which)

(indeclinable)

Note: Used as an indeclinable meaning "because of which".

च (ca) - and

(indeclinable)

Note: Connects yasmāt with tasmāt.

तस्मात् (tasmāt) - because of this, therefore (therefore, from that)

(indeclinable)

Note: Used as an indeclinable meaning "therefore."

व्यासः (vyāsaḥ) - Vyāsa (Vyāsa (name, divider, compiler))

(noun)

Nominative, masculine, singular of vyāsa

vyāsa - divider, arranger, compiler (proper name)

agent noun

From vi + as (to throw, scatter, distribute)

Root: as (class 4)

Note: Nominative singular.

इति (iti) - (marks the designation) (thus, in this manner (marks a quote or designation))

(indeclinable)

स्मृतः (smṛtaḥ) - known as (remembered, known as, called)

(adjective)

Nominative, masculine, singular of smṛta

smṛ - to remember, to be called

past participle

smṛ + kta

Root: smṛ (class 1)

Note: Masculine nominative singular, refers to Vyāsa.