महाभारतः mahābhārataḥ - book-1, chapter-57, verse-62

कन्यात्वे दूषिते चापि कथं शक्ष्ये द्विजोत्तम ।
गन्तुं गृहं गृहे चाहं धीमन्न स्थातुमुत्सहे ।
एतत्संचिन्त्य भगवन्विधत्स्व यदनन्तरम् ॥६२॥

62. kanyātve dūṣite cāpi kathaṁ śakṣye dvijottama ,
gantuṁ gṛhaṁ gṛhe cāhaṁ dhīmanna sthātumutsahe ,
etatsaṁcintya bhagavanvidhatsva yadanantaram.

62. kanyātve dūṣite ca api katham śakṣye
dvijottama gantum gṛham gṛhe ca aham
dhīman na sthātum utsahe etat
saṃcintya bhagavan vidhatsva yat anantaram

62. O best among the twice-born, even if my maidenhood is defiled, how will I be able to go home? And, O wise one, I cannot bear to stay at home either. Therefore, O revered one, considering all this, please arrange what should happen next.

Words meanings summery:

• कन्यात्वे (kanyātve) - if my maidenhood (in maidenhood, in the state of a maiden)

• दूषिते (dūṣite) - is defiled (being defiled, having been blemished)

• च (ca) - even (in combination with api) (and, also)

• अपि (api) - even (emphasizes the condition) (even, also, too)

• कथम् (katham) - how? (how? in what manner?)

• शक्ष्ये (śakṣye) - will I be able (I shall be able)

• द्विजोत्तम (dvijottama) - O best among the twice-born (O best of twice-born, O excellent Brahmin)

• गन्तुम् (gantum) - to go, to move

• गृहम् (gṛham) - home, house

• गृहे (gṛhe) - at home (in the house, at home)

• च (ca) - either (in a negative context: not this and not that) (and, also)

• अहम् (aham) - I

• धीमन् (dhīman) - O wise one (O wise one, O intelligent one)

• न (na) - not, no

• स्थातुम् (sthātum) - to stay (to stand, to stay, to remain)

• उत्सहे (utsahe) - I can bear (I endeavor, I dare, I am able)

• एतत् (etat) - this (referring to the whole situation) (this (neuter nominative/accusative singular))

• संचिन्त्य (saṁcintya) - considering all this (having thought well, having considered)

• भगवन् (bhagavan) - O revered one (O revered one, O Lord)

• विधत्स्व (vidhatsva) - please arrange (do, arrange, ordain!)

• यत् (yat) - what (which, what (neuter nominative/accusative singular))

• अनन्तरम् (anantaram) - next (next, immediately after, subsequently)

Words meanings and morphology

कन्यात्वे (kanyātve) - if my maidenhood (in maidenhood, in the state of a maiden)

(noun)

Locative, neuter, singular of kanyātva

kanyātva - maidenhood, virginity, state of being a maiden

from kanyā + -tva (abstract noun suffix)

Note: Part of a locative absolute construction with 'dūṣite'.

दूषिते (dūṣite) - is defiled (being defiled, having been blemished)

(adjective)

Locative, neuter, singular of dūṣita

dūṣita - defiled, corrupted, spoiled, injured

past passive participle

from root dūṣ

Root: dūṣ

Note: Part of a locative absolute construction with 'kanyātve'.

च (ca) - even (in combination with api) (and, also)

(indeclinable)

अपि (api) - even (emphasizes the condition) (even, also, too)

(indeclinable)

Note: Often used post-positive.

कथम् (katham) - how? (how? in what manner?)

(indeclinable)

Note: Interrogative adverb.

शक्ष्ये (śakṣye) - will I be able (I shall be able)

(verb)

1st person , singular, active, future (lṛṭ) of śak

Root: śak (class 5)

द्विजोत्तम (dvijottama) - O best among the twice-born (O best of twice-born, O excellent Brahmin)

(noun)

Vocative, masculine, singular of dvijottama

dvijottama - best of the twice-born (Brahmins, Kshatriyas, Vaishyas), excellent Brahmin

Compound type : tatpuruṣa (dvija+uttama)

• dvija – twice-born (a Brahmin, Kshatriya, or Vaishya), a bird, a tooth
  noun (masculine)
  Root: jan
• uttama – best, highest, excellent, supreme
  adjective (masculine)

Note: Refers to the sage.

गन्तुम् (gantum) - to go, to move

(indeclinable)

infinitive

Root: gam (class 1)

Note: Expresses purpose or capability.

गृहम् (gṛham) - home, house

(noun)

Accusative, neuter, singular of gṛha

gṛha - house, home, dwelling, abode

Note: Object of 'gantum'.

गृहे (gṛhe) - at home (in the house, at home)

(noun)

Locative, neuter, singular of gṛha

gṛha - house, home, dwelling, abode

Note: Expresses location.

च (ca) - either (in a negative context: not this and not that) (and, also)

(indeclinable)

Note: Connects the phrase 'gantum gṛham' with the next clause 'aham... utsahe'.

अहम् (aham) - I

(pronoun)

Nominative, singular of aham

aham - I, myself

Note: Subject of 'utsahe'.

धीमन् (dhīman) - O wise one (O wise one, O intelligent one)

(adjective)

Vocative, masculine, singular of dhīmat

dhīmat - intelligent, wise, thoughtful, sagacious

from dhī + -mat

Note: Refers to the sage.

न (na) - not, no

(indeclinable)

Note: Negates 'utsahe'.

स्थातुम् (sthātum) - to stay (to stand, to stay, to remain)

(indeclinable)

infinitive

Root: sthā (class 1)

Note: Expresses purpose or capability.

उत्सहे (utsahe) - I can bear (I endeavor, I dare, I am able)

(verb)

1st person , singular, active, present (laṭ) of ut-sah

Prefix: ud

Root: sah (class 1)

एतत् (etat) - this (referring to the whole situation) (this (neuter nominative/accusative singular))

(pronoun)

Accusative, neuter, singular of etad

etad - this, this one, here

Note: Object of 'saṃcintya'.

संचिन्त्य (saṁcintya) - considering all this (having thought well, having considered)

(indeclinable)

absolutiv

from root cint with prefix sam- and suffix -ya

Prefix: sam

Root: cint (class 10)

Note: Denotes a prior action.

भगवन् (bhagavan) - O revered one (O revered one, O Lord)

(noun)

Vocative, masculine, singular of bhagavat

bhagavat - fortunate, glorious, divine, lord, venerable

Root: bhaj

Note: Used as a respectful address to the sage.

विधत्स्व (vidhatsva) - please arrange (do, arrange, ordain!)

(verb)

2nd person , singular, middle, imperative (loṭ) of vi-dhā

Prefix: vi

Root: dhā (class 3)

Note: The middle voice suggests the action is for one's own benefit or consequence.

यत् (yat) - what (which, what (neuter nominative/accusative singular))

(pronoun)

Accusative, neuter, singular of yad

yad - which, what, who, whichever

Note: Object of 'vidhatsva'.

अनन्तरम् (anantaram) - next (next, immediately after, subsequently)

(adjective)

Accusative, neuter, singular of anantara

anantara - without interval, immediate, next, subsequent

Compound type : nan-tatpuruṣa (an+antara)

• an – not, un-, without
  indeclinable
  negative prefix
• antara – interior, interval, difference, space
  noun (neuter)

Note: Functions adverbially here.