महाभारतः mahābhārataḥ - book-1, chapter-57, verse-93

प्रह्रादशिष्यो नग्नजित्सुबलश्चाभवत्ततः ।
तस्य प्रजा धर्महन्त्री जज्ञे देवप्रकोपनात् ॥९३॥

93. prahrādaśiṣyo nagnajitsubalaścābhavattataḥ ,
tasya prajā dharmahantrī jajñe devaprakopanāt.

93. prahrāda-śiṣyaḥ nagnajit subalaḥ ca abhavat tataḥ
tasya prajā dharma-hantrī jajñe deva-prakopanāt

93. Then, Nagnajit, the disciple of Prahlada, and Subala came into existence. From him, a progeny destructive of righteousness was born due to the wrath of the gods.

Words meanings summery:

• प्रह्राद-शिष्यः (prahrāda-śiṣyaḥ) - disciple of Prahlada (referring to Nagnajit) (Prahlada's disciple)

• नग्नजित् (nagnajit) - Name of a king, a disciple of Prahlada (Nagnajit)

• सुबलः (subalaḥ) - Name of a king, father of Shakuni and Gandhari (Subala)

• च (ca) - and

• अभवत् (abhavat) - came into being, arose (became, happened, was)

• ततः (tataḥ) - then, thereafter (chronologically) (then, from there, from that)

• तस्य (tasya) - his (referring to Subala, as Gandhari and Shakuni are his children) (his, its)

• प्रजा (prajā) - offspring, children (referring to the children of Subala) (progeny, offspring, people)

• धर्म-हन्त्री (dharma-hantrī) - one who destroys righteousness (destroyer of dharma, destroying righteousness)

• जज्ञे (jajñe) - was born (was born, originated)

• देव-प्रकोपनात् (deva-prakopanāt) - due to the anger/wrath of the gods (from the wrath of the gods)

Words meanings and morphology

प्रह्राद-शिष्यः (prahrāda-śiṣyaḥ) - disciple of Prahlada (referring to Nagnajit) (Prahlada's disciple)

(noun)

Nominative, masculine, singular of prahrādaśiṣya

prahrādaśiṣya - disciple of Prahlada

Compound type : genitive tatpurusha (prahrāda+śiṣya)

• prahrāda – name of a demon king, devotee of Vishnu
  noun (masculine)
• śiṣya – disciple, pupil
  noun (masculine)
  Root: śiṣ (class 7)

नग्नजित् (nagnajit) - Name of a king, a disciple of Prahlada (Nagnajit)

(noun)

Nominative, masculine, singular of nagnajit

nagnajit - Name of a king, a disciple of Prahlada

सुबलः (subalaḥ) - Name of a king, father of Shakuni and Gandhari (Subala)

(noun)

Nominative, masculine, singular of subala

subala - Name of a king of Gandhara; of good strength

च (ca) - and

(indeclinable)

अभवत् (abhavat) - came into being, arose (became, happened, was)

(verb)

3rd person , singular, active, past imperfect (laṅ) of bhū

Root: bhū (class 1)

Note: The singular verb `abhavat` with multiple subjects could imply it functions like "each of them became" or "the pair became".

ततः (tataḥ) - then, thereafter (chronologically) (then, from there, from that)

(indeclinable)

तस्य (tasya) - his (referring to Subala, as Gandhari and Shakuni are his children) (his, its)

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

प्रजा (prajā) - offspring, children (referring to the children of Subala) (progeny, offspring, people)

(noun)

Nominative, feminine, singular of prajā

prajā - offspring, progeny, children, creatures, subjects

action noun

from prefix `pra` + root `jan` (to be born)

Prefix: pra

Root: jan (class 4)

Note: Feminine nominative singular, subject of `jajñe`.

धर्म-हन्त्री (dharma-hantrī) - one who destroys righteousness (destroyer of dharma, destroying righteousness)

(adjective)

Nominative, feminine, singular of dharmahantrī

dharmahantrī - destroyer of dharma/righteousness

agent noun

from `dharma` (righteousness) + root `han` (to strike/kill), feminine form

Compound type : genitive tatpurusha (dharma+hantṛ)

• dharma – righteousness, duty, law
  noun (masculine)
  Root: dhṛ (class 1)
• hantṛ – killer, destroyer
  noun (masculine)
  agent noun
  from root `han`
  Root: han (class 2)

Note: Modifies `prajā`.

जज्ञे (jajñe) - was born (was born, originated)

(verb)

3rd person , singular, middle, perfect (lit) of jan

Root: jan (class 4)

देव-प्रकोपनात् (deva-prakopanāt) - due to the anger/wrath of the gods (from the wrath of the gods)

(noun)

Ablative, masculine, singular of devaprakopana

devaprakopana - wrath/anger of the gods

Compound type : genitive tatpurusha (deva+prakopana)

• deva – god, deity
  noun (masculine)
  Root: div (class 4)
• prakopana – enraging, provoking; wrath, indignation
  noun (masculine)
  action noun
  from `pra` + root `kup`
  Prefix: pra
  Root: kup (class 4)

Note: Indicates cause.