महाभारतः mahābhārataḥ - book-1, chapter-57, verse-63

एवमुक्तवतीं तां तु प्रीतिमानृषिसत्तमः ।
उवाच मत्प्रियं कृत्वा कन्यैव त्वं भविष्यसि ॥६३॥

63. evamuktavatīṁ tāṁ tu prītimānṛṣisattamaḥ ,
uvāca matpriyaṁ kṛtvā kanyaiva tvaṁ bhaviṣyasi.

63. evam uktavatīm tām tu prītimān ṛṣisattamaḥ
uvāca matpriyam kṛtvā kanyā eva tvam bhaviṣyasi

63. When she had spoken thus, the pleased and best of sages said to her: 'After doing what I desire, you will remain a maiden.'

Words meanings summery:

• एवम् (evam) - thus (thus, in this manner)

• उक्तवतीम् (uktavatīm) - her who had spoken (her who had spoken, having spoken (feminine accusative))

• ताम् (tām) - her (her, that (feminine accusative singular))

• तु (tu) - but, indeed, however

• प्रीतिमान् (prītimān) - pleased (pleased, delighted, affectionate)

• ऋषिसत्तमः (ṛṣisattamaḥ) - the best of sages

• उवाच (uvāca) - said (he said, he spoke)

• मत्प्रियम् (matpriyam) - what I desire (what is dear to me, my beloved, my desire)

• कृत्वा (kṛtvā) - after doing (having done, having made)

• कन्या (kanyā) - a maiden (maiden, girl)

• एव (eva) - only, just (only, just, indeed)

• त्वम् (tvam) - you

• भविष्यसि (bhaviṣyasi) - you will remain (you will be, you will become)

Words meanings and morphology

एवम् (evam) - thus (thus, in this manner)

(indeclinable)

Note: Modifies 'uktavatīm'.

उक्तवतीम् (uktavatīm) - her who had spoken (her who had spoken, having spoken (feminine accusative))

(adjective)

Accusative, feminine, singular of uktavat

uktavat - one who has spoken, having said

perfect active participle

from root vac (perfect stem: ukta) + -vat

Root: vac

Note: Qualifies 'tām'.

ताम् (tām) - her (her, that (feminine accusative singular))

(pronoun)

Accusative, feminine, singular of tad

tad - that, she, it

Note: Object of 'uvāca'.

तु (tu) - but, indeed, however

(indeclinable)

Note: Connective particle, indicating continuation or slight contrast.

प्रीतिमान् (prītimān) - pleased (pleased, delighted, affectionate)

(adjective)

Nominative, masculine, singular of prītimat

prītimat - pleased, delighted, having affection, loving

from prīti + -mat (possessive suffix)

Root: prī

Note: Qualifies 'ṛṣisattamaḥ'.

ऋषिसत्तमः (ṛṣisattamaḥ) - the best of sages

(noun)

Nominative, masculine, singular of ṛṣisattama

ṛṣisattama - best of sages, most excellent sage

Compound type : tatpuruṣa (ṛṣi+sattama)

• ṛṣi – sage, seer, inspired poet
  noun (masculine)
• sattama – best, most excellent, supreme
  adjective (masculine)
  superlative of sat (good)
  Root: as

Note: Subject of 'uvāca'.

उवाच (uvāca) - said (he said, he spoke)

(verb)

3rd person , singular, active, past perfect (liṭ) of vac

Root: vac (class 2)

Note: Strong form of perfect. Often used for direct speech.

मत्प्रियम् (matpriyam) - what I desire (what is dear to me, my beloved, my desire)

(noun)

Accusative, neuter, singular of matpriya

matpriya - dear to me, my beloved, my favorite

Compound type : tatpuruṣa (mad+priya)

• mad – I, my
  pronoun
• priya – dear, beloved, pleasing, favorite
  adjective (neuter)
  from root prī
  Root: prī

Note: Object of 'kṛtvā'.

कृत्वा (kṛtvā) - after doing (having done, having made)

(indeclinable)

absolutiv

Root: kṛ (class 8)

Note: Denotes a prior action.

कन्या (kanyā) - a maiden (maiden, girl)

(noun)

Nominative, feminine, singular of kanyā

kanyā - maiden, virgin, girl, daughter

Note: Predicate nominative with 'bhaviṣyasi'.

एव (eva) - only, just (only, just, indeed)

(indeclinable)

Note: Emphasizes 'kanyā', implying she will remain a maiden without change.

त्वम् (tvam) - you

(pronoun)

Nominative, singular of tvam

tvam - you, yourself (singular)

Note: Subject of 'bhaviṣyasi'.

भविष्यसि (bhaviṣyasi) - you will remain (you will be, you will become)

(verb)

2nd person , singular, active, future (lṛṭ) of bhū

Root: bhū (class 1)