महाभारतः mahābhārataḥ - book-1, chapter-57, verse-84

अनादिनिधनो देवः स कर्ता जगतः प्रभुः ।
अव्यक्तमक्षरं ब्रह्म प्रधानं निर्गुणात्मकम् ॥८४॥

84. anādinidhano devaḥ sa kartā jagataḥ prabhuḥ ,
avyaktamakṣaraṁ brahma pradhānaṁ nirguṇātmakam.

84. anādinidhanaḥ devaḥ sa kartā jagataḥ prabhuḥ
avyaktam akṣaram brahma pradhānam nirguṇātmakam

84. He is the divine being without beginning or end, the creator and lord of the universe. He is the unmanifest, imperishable Brahman, the primal essence, whose nature is devoid of material qualities.

Words meanings summery:

• अनादिनिधनः (anādinidhanaḥ) - without beginning or end (without beginning or end, eternal)

• देवः (devaḥ) - divine being (god, divine being, lord)

• स (sa) - He (he, that)

• कर्ता (kartā) - creator (creator, doer, agent)

• जगतः (jagataḥ) - of the universe (of the world, of the universe, moving)

• प्रभुः (prabhuḥ) - lord (lord, master, mighty)

• अव्यक्तम् (avyaktam) - the unmanifest (unmanifest, unperceived, subtle)

• अक्षरम् (akṣaram) - imperishable (imperishable, indestructible, letter, syllable)

• ब्रह्म (brahma) - Brahman (Brahman (the ultimate reality), sacred word)

• प्रधानम् (pradhānam) - the primal essence (chief, principal, primal matter (Prakriti))

• निर्गुणात्मकम् (nirguṇātmakam) - whose nature is devoid of material qualities (whose nature is devoid of qualities (guṇas))

Words meanings and morphology

अनादिनिधनः (anādinidhanaḥ) - without beginning or end (without beginning or end, eternal)

(adjective)

Nominative, masculine, singular of anādinidhana

anādinidhana - without beginning or end, eternal

a (privative) + ādi (beginning) + nidhana (end)

Compound type : bahuvrihi (a+ādi+nidhana)

• a – not, without
  indeclinable
• ādi – beginning, origin
  noun (masculine)
• nidhana – end, destruction, death
  noun (neuter)
  action noun
  from ni + dhā
  Prefix: ni
  Root: dhā (class 3)

Note: Refers to deva.

देवः (devaḥ) - divine being (god, divine being, lord)

(noun)

Nominative, masculine, singular of deva

deva - god, divine being, deity, lord

from root div (to shine)

Root: div (class 4)

Note: Predicate nominative for 'sa'.

स (sa) - He (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Subject.

कर्ता (kartā) - creator (creator, doer, agent)

(noun)

Nominative, masculine, singular of kartṛ

kartṛ - doer, maker, agent, creator

agent noun

from root kṛ with -tṛ suffix

Root: kṛ (class 8)

Note: Predicate nominative for 'sa'.

जगतः (jagataḥ) - of the universe (of the world, of the universe, moving)

(noun)

Genitive, neuter, singular of jagat

jagat - world, universe, moving, living beings

present participle active

from root gam (to go) with reduplication

Root: gam (class 1)

Note: Governed by kartā and prabhuḥ.

प्रभुः (prabhuḥ) - lord (lord, master, mighty)

(noun)

Nominative, masculine, singular of prabhu

prabhu - lord, master, powerful, mighty

from pra + bhū (to be, become)

Prefix: pra

Root: bhū (class 1)

Note: Predicate nominative for 'sa'.

अव्यक्तम् (avyaktam) - the unmanifest (unmanifest, unperceived, subtle)

(adjective)

neuter, singular of avyakta

avyakta - unmanifest, unperceived, subtle, invisible

past participle passive

a (privative) + vi + añj (to make clear)

Compound type : bahuvrihi (a+vyakta)

• a – not, un-
  indeclinable
• vyakta – manifest, distinct, clear
  adjective (neuter)
  past participle passive
  from vi + añj
  Prefix: vi
  Root: añj (class 7)

Note: Agrees with brahma and pradhānam.

अक्षरम् (akṣaram) - imperishable (imperishable, indestructible, letter, syllable)

(adjective)

neuter, singular of akṣara

akṣara - imperishable, indestructible, unchanging, syllable, letter, Brahman

a (privative) + kṣar (to perish)

Compound type : bahuvrihi (a+kṣara)

• a – not, un-
  indeclinable
• kṣara – perishable, flowing
  adjective (neuter)
  from root kṣar
  Root: kṣar (class 1)

Note: Agrees with brahma and pradhānam.

ब्रह्म (brahma) - Brahman (Brahman (the ultimate reality), sacred word)

(noun)

neuter, singular of brahman

brahman - Brahman, the supreme being, universal spirit, sacred word, Veda, priest

from root bṛh (to grow, expand)

Root: bṛh (class 1)

Note: A noun in apposition to 'sa'.

प्रधानम् (pradhānam) - the primal essence (chief, principal, primal matter (Prakriti))

(noun)

neuter, singular of pradhāna

pradhāna - chief, principal, main, primal matter (Prakriti in Sāṃkhya), cause

from pra + dhā (to place, set)

Prefix: pra

Root: dhā (class 3)

Note: Apposition to Brahman.

निर्गुणात्मकम् (nirguṇātmakam) - whose nature is devoid of material qualities (whose nature is devoid of qualities (guṇas))

(adjective)

neuter, singular of nirguṇātmaka

nirguṇātmaka - whose nature is devoid of qualities, having the nature of what is quality-less

nis (without) + guṇa (quality) + ātmaka (whose nature is)

Compound type : bahuvrihi (nis+guṇa+ātmaka)

• nis – out, without, away
  indeclinable
• guṇa – quality, attribute, constituent of nature (Sāṃkhya)
  noun (masculine)
• ātmaka – whose nature is, consisting of
  adjective (masculine)
  from ātman

Note: Agrees with brahma and pradhānam. 'Guṇa' here refers to the three qualities of Prakriti (sattva, rajas, tamas).