महाभारतः mahābhārataḥ - book-1, chapter-57, verse-14

त्वमेकः सर्वमर्त्येषु विमानवरमास्थितः ।
चरिष्यस्युपरिस्थो वै देवो विग्रहवानिव ॥१४॥

14. tvamekaḥ sarvamartyeṣu vimānavaramāsthitaḥ ,
cariṣyasyuparistho vai devo vigrahavāniva.

14. tvaṃ ekaḥ sarvamartyeṣu vimānavaram āsthitaḥ
cariṣyasi uparisthaḥ vai devaḥ vigrahavān iva

14. Among all mortals, you alone, having ascended the finest aerial car, will indeed travel above, like an embodied deity.

Words meanings summery:

• त्वं (tvaṁ) - you

• एकः (ekaḥ) - alone (one, alone, unique)

• सर्वमर्त्येषु (sarvamartyeṣu) - among all mortals

• विमानवरम् (vimānavaram) - the finest aerial car (the best aerial car, excellent chariot)

• आस्थितः (āsthitaḥ) - having ascended, situated in (situated, standing, ascended, mounted)

• चरिष्यसि (cariṣyasi) - you will travel (you will move, you will wander, you will travel)

• उपरिस्थः (uparisthaḥ) - situated above (situated above, standing above)

• वै (vai) - indeed (indeed, certainly, verily)

• देवः (devaḥ) - a deity (god, deity)

• विग्रहवान् (vigrahavān) - embodied (embodied, having a body/form)

• इव (iva) - like (like, as if, as)

Words meanings and morphology

त्वं (tvaṁ) - you

(pronoun)

Nominative, singular of yuşmad

yuşmad - you

Note: Subject of 'cariṣyasi'

एकः (ekaḥ) - alone (one, alone, unique)

(adjective)

Nominative, masculine, singular of eka

eka - one, single, unique, alone, individual

Note: Qualifies 'tvaṃ'

सर्वमर्त्येषु (sarvamartyeṣu) - among all mortals

(noun)

Locative, masculine, plural of sarvamartya

sarvamartya - all mortals, all human beings

Tatpuruṣa compound of 'sarva' (all) and 'martya' (mortal)

Compound type : karmadhāraya (sarva+martya)

• sarva – all, whole, every
  pronoun/adjective (masculine)
• martya – mortal, human being
  noun/adjective (masculine)
  from root mṛ (to die)
  Root: mṛ (class 6)

Note: Indicates a group within which 'ekaḥ' (alone) stands out.

विमानवरम् (vimānavaram) - the finest aerial car (the best aerial car, excellent chariot)

(noun)

Accusative, neuter, singular of vimānavara

vimānavara - excellent aerial car, best chariot

Tatpuruṣa compound of 'vimāna' (aerial car) and 'vara' (best/excellent)

Compound type : tatpuruṣa (vimāna+vara)

• vimāna – aerial car, celestial chariot, temple, measure
  noun (neuter)
  from root mā with prefix vi
  Prefix: vi
  Root: mā (class 2)
• vara – best, excellent, desired, boons
  adjective/noun (masculine/neuter)
  from root vṛ
  Root: vṛ (class 5)

Note: Object of 'āsthitaḥ'

आस्थितः (āsthitaḥ) - having ascended, situated in (situated, standing, ascended, mounted)

(adjective)

Nominative, masculine, singular of āsthita

āsthita - situated, abiding, standing, mounted, ascended

past passive participle

from root sthā with prefix ā

Prefix: ā

Root: sthā (class 1)

Note: Connects to 'tvaṃ' and 'vimānavaram'

चरिष्यसि (cariṣyasi) - you will travel (you will move, you will wander, you will travel)

(verb)

2nd person , singular, active, future (lṛṭ) of car

Root: car (class 1)

Note: Main verb

उपरिस्थः (uparisthaḥ) - situated above (situated above, standing above)

(adjective)

Nominative, masculine, singular of uparistha

uparistha - standing above, situated on high

compound of 'upari' (above) and 'stha' (standing)

Compound type : avyayībhāva (upari+stha)

• upari – above, over, on, upwards
  indeclinable
  adverb
• stha – standing, staying, situated, established
  adjective (masculine)
  agent noun / verbal adjective
  derived from root sthā
  Root: sthā (class 1)

Note: Predicate adjective describing 'tvaṃ'

वै (vai) - indeed (indeed, certainly, verily)

(indeclinable)

particle

Note: Emphatic particle

देवः (devaḥ) - a deity (god, deity)

(noun)

Nominative, masculine, singular of deva

deva - god, deity, divine, celestial

from root div

Root: div (class 4)

Note: Predicate noun to an implicit 'are' or 'will be' for 'tvaṃ'

विग्रहवान् (vigrahavān) - embodied (embodied, having a body/form)

(adjective)

Nominative, masculine, singular of vigrahavat

vigrahavat - having a body, embodied, having a definite form

derived from 'vigraha' with suffix '-vat' (possessing)

Root: grah (class 9)

Note: Qualifies 'devaḥ'

इव (iva) - like (like, as if, as)

(indeclinable)

particle of comparison

Note: Particle expressing comparison