महाभारतः mahābhārataḥ - book-1, chapter-57, verse-3

तमाश्रमे न्यस्तशस्त्रं निवसन्तं तपोरतिम् ।
देवः साक्षात्स्वयं वज्री समुपायान्महीपतिम् ॥३॥

3. tamāśrame nyastaśastraṁ nivasantaṁ taporatim ,
devaḥ sākṣātsvayaṁ vajrī samupāyānmahīpatim.

3. tam āśrame nyastaśastram nivasantam tapaḥratim
devaḥ sākṣāt svayam vajrī samupāyāt mahīpatim

3. The wielder of the thunderbolt, Lord Indra himself, directly approached that king who was dwelling in his hermitage, having laid down his weapons and being devoted to asceticism.

Words meanings summery:

• तम् (tam) - that (king, Uparicara) (him, that)

• आश्रमे (āśrame) - in his hermitage (in a hermitage, in an asylum)

• न्यस्तशस्त्रम् (nyastaśastram) - having laid down his weapons (having laid down weapons)

• निवसन्तम् (nivasantam) - dwelling (dwelling, residing)

• तपःरतिम् (tapaḥratim) - devoted to asceticism (devoted to asceticism, delighting in penance)

• देवः (devaḥ) - the god (Indra) (god, deity)

• साक्षात् (sākṣāt) - directly, in person (directly, visibly, in person)

• स्वयम् (svayam) - himself (oneself, himself, by oneself)

• वज्री (vajrī) - the wielder of the thunderbolt (Indra) (wielder of the thunderbolt (Indra))

• समुपायात् (samupāyāt) - approached (approached, came near)

• महीपतिम् (mahīpatim) - the king (Uparicara) (king, lord of the earth)

Words meanings and morphology

तम् (tam) - that (king, Uparicara) (him, that)

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

Note: Object of the verb `samupāyāt` in a prior position.

आश्रमे (āśrame) - in his hermitage (in a hermitage, in an asylum)

(noun)

Locative, masculine, singular of āśrama

āśrama - hermitage, monastery, stage of life, effort

action noun

from root śram with ā

Prefix: ā

Root: śram (class 4)

Note: Indicates location.

न्यस्तशस्त्रम् (nyastaśastram) - having laid down his weapons (having laid down weapons)

(adjective)

Accusative, masculine, singular of nyastaśastra

nyastaśastra - one who has laid down his weapon(s)

Compound type : bahuvrīhi (nyasta+śastra)

• nyasta – thrown, cast, placed, laid down
  participle
  past passive participle
  from root as with ni
  Prefix: ni
  Root: as (class 4)
• śastra – weapon, sword, tool
  noun (neuter)
  Root: śaṃs (class 1)

Note: Qualifies `tam` (the king).

निवसन्तम् (nivasantam) - dwelling (dwelling, residing)

(participle)

Accusative, masculine, singular of nivasat

nivasat - dwelling, residing, staying

present active participle

from root vas with ni

Prefix: ni

Root: vas (class 1)

Note: Qualifies `tam` (the king).

तपःरतिम् (tapaḥratim) - devoted to asceticism (devoted to asceticism, delighting in penance)

(adjective)

Accusative, masculine, singular of tapaḥrati

tapaḥrati - delighting in penance, devoted to asceticism

Compound type : tatpuruṣa (tapas+rati)

• tapas – heat, asceticism, penance, religious austerity
  noun (neuter)
  Root: tap (class 1)
• rati – attachment, devotion, pleasure, delight
  noun (feminine)
  action noun
  from root ram
  Root: ram (class 1)

Note: Qualifies `tam` (the king).

देवः (devaḥ) - the god (Indra) (god, deity)

(noun)

Nominative, masculine, singular of deva

deva - god, deity, divine being

Root: div (class 4)

Note: Subject of `samupāyāt`.

साक्षात् (sākṣāt) - directly, in person (directly, visibly, in person)

(indeclinable)

Note: Adverb modifying the verb.

स्वयम् (svayam) - himself (oneself, himself, by oneself)

(indeclinable)

Note: Emphasizes `devaḥ`.

वज्री (vajrī) - the wielder of the thunderbolt (Indra) (wielder of the thunderbolt (Indra))

(noun)

Nominative, masculine, singular of vajrin

vajrin - armed with a thunderbolt, wielder of the thunderbolt (an epithet of Indra)

possessive suffix -in

Note: Another epithet for Indra, also subject of `samupāyāt`.

समुपायात् (samupāyāt) - approached (approached, came near)

(verb)

3rd person , singular, active, past imperfect (laṅ) of samupāyā

Prefixes: sam+upa+ā

Root: yā (class 2)

महीपतिम् (mahīpatim) - the king (Uparicara) (king, lord of the earth)

(noun)

Accusative, masculine, singular of mahīpati

mahīpati - lord of the earth, king

Compound type : tatpuruṣa (mahī+pati)

• mahī – earth, ground
  noun (feminine)
• pati – master, lord, husband, owner
  noun (masculine)
  Root: pā (class 2)

Note: Object of `samupāyāt`.