महाभारतः mahābhārataḥ - book-1, chapter-57, verse-74

वेदानध्यापयामास महाभारतपञ्चमान् ।
सुमन्तुं जैमिनिं पैलं शुकं चैव स्वमात्मजम् ॥७४॥

74. vedānadhyāpayāmāsa mahābhāratapañcamān ,
sumantuṁ jaiminiṁ pailaṁ śukaṁ caiva svamātmajam.

74. vedān adhyāpayāmāsa mahābhāratapañcamān sumantum
jaiminim pailam śukam ca eva svam ātmajam

74. He taught the Vedas, considering the Mahābhārata as the fifth (important text), to Sumantu, Jaimini, Paila, and also his own son Śuka.

Words meanings summery:

• वेदान् (vedān) - the Vedas

• अध्यापयामास (adhyāpayāmāsa) - he taught

• महाभारतपञ्चमान् (mahābhāratapañcamān) - considering the Mahābhārata as the fifth (important text) (those for whom Mahābhārata is the fifth (referring to texts/subjects))

• सुमन्तुम् (sumantum) - Sumantu (Sumantu (proper name))

• जैमिनिम् (jaiminim) - Jaimini (Jaimini (proper name))

• पैलम् (pailam) - Paila (Paila (proper name))

• शुकम् (śukam) - Śuka (Śuka (proper name))

• च (ca) - and

• एव (eva) - also, even (indeed, only, even)

• स्वम् (svam) - his own

• आत्मजम् (ātmajam) - son (son, one's own offspring)

Words meanings and morphology

वेदान् (vedān) - the Vedas

(noun)

Accusative, masculine, plural of veda

veda - Veda, sacred knowledge

Root: vid (class 2)

Note: Accusative plural.

अध्यापयामास (adhyāpayāmāsa) - he taught

(verb)

3rd person , singular, active, perfect (liṭ) of adhyāpaya

causative

adhi + i + ṇic (causative) + āmāsa (perfect suffix)

Prefix: adhi

Root: i (class 2)

Note: Periphrastic perfect 3rd singular active of the causative stem adhyāpay.

महाभारतपञ्चमान् (mahābhāratapañcamān) - considering the Mahābhārata as the fifth (important text) (those for whom Mahābhārata is the fifth (referring to texts/subjects))

(adjective)

Accusative, masculine, plural of mahābhāratapañcama

mahābhāratapañcama - having the Mahābhārata as the fifth

Compound of Mahābhārata (proper noun) and pañcama (fifth)

Compound type : bahuvrīhi (mahābhārata+pañcama)

• mahābhārata – Mahābhārata (epic poem)
  noun (neuter)
  Compound of mahā (great) + bhārata (of Bharata)
• pañcama – fifth
  numeral (masculine)
  From pañcan (five)

Note: Accusative plural, agreeing with vedān (implied extension of the objects taught).

सुमन्तुम् (sumantum) - Sumantu (Sumantu (proper name))

(noun)

Accusative, masculine, singular of sumantu

sumantu - Sumantu (name of a sage)

Note: Accusative singular, direct object of teaching.

जैमिनिम् (jaiminim) - Jaimini (Jaimini (proper name))

(noun)

Accusative, masculine, singular of jaimini

jaimini - Jaimini (name of a sage)

Note: Accusative singular, direct object of teaching.

पैलम् (pailam) - Paila (Paila (proper name))

(noun)

Accusative, masculine, singular of paila

paila - Paila (name of a sage)

Note: Accusative singular, direct object of teaching.

शुकम् (śukam) - Śuka (Śuka (proper name))

(noun)

Accusative, masculine, singular of śuka

śuka - Śuka (name of a sage, Vyāsa's son)

Note: Accusative singular, direct object of teaching.

च (ca) - and

(indeclinable)

एव (eva) - also, even (indeed, only, even)

(indeclinable)

स्वम् (svam) - his own

(adjective)

Accusative, masculine, singular of sva

sva - one's own, property

Note: Accusative singular, agreeing with ātmajam.

आत्मजम् (ātmajam) - son (son, one's own offspring)

(noun)

Accusative, masculine, singular of ātmaja

ātmaja - son, offspring, born of oneself

From ātman (self) + ja (born)

Compound type : tatpuruṣa (ātman+ja)

• ātman – self, soul
  noun (masculine)
• ja – born, produced from
  adjective (masculine)
  agent noun/suffix
  from jan (to be born)
  Root: jan (class 4)

Note: Accusative singular, direct object of teaching.