महाभारतः mahābhārataḥ - book-1, chapter-57, verse-92

तथैव वेद्यां कृष्णापि जज्ञे तेजस्विनी शुभा ।
विभ्राजमाना वपुषा बिभ्रती रूपमुत्तमम् ॥९२॥

92. tathaiva vedyāṁ kṛṣṇāpi jajñe tejasvinī śubhā ,
vibhrājamānā vapuṣā bibhratī rūpamuttamam.

92. tathā eva vedyām kṛṣṇā api jajñe tejasvinī
śubhā vibhrājamānā vapuṣā bibhratī rūpam uttamam

92. Similarly, the auspicious and radiant Kṛṣṇā (Draupadī) was also born from the altar, shining brilliantly with her form and possessing the most excellent beauty.

Words meanings summery:

• तथा (tathā) - similarly (thus, so, in that manner)

• एव (eva) - indeed, emphasizing similarity (indeed, only, certainly)

• वेद्याम् (vedyām) - on the sacrificial altar (on the altar)

• कृष्णा (kṛṣṇā) - Kṛṣṇā, i.e., Draupadī (named so due to her dark complexion) (Krishna (Draupadi))

• अपि (api) - also (also, even)

• जज्ञे (jajñe) - was born (was born, originated)

• तेजस्विनी (tejasvinī) - radiant, resplendent (radiant, glorious, brilliant)

• शुभा (śubhā) - auspicious and beautiful (auspicious, beautiful, pure)

• विभ्राजमाना (vibhrājamānā) - shining brilliantly (shining, dazzling, glittering)

• वपुषा (vapuṣā) - with her physical form/beauty (with form, with body)

• बिभ्रती (bibhratī) - possessing (the excellent form) (bearing, holding, possessing)

• रूपम् (rūpam) - form, beauty (form, beauty, appearance)

• उत्तमम् (uttamam) - the most excellent, supreme (excellent, best, supreme)

Words meanings and morphology

तथा (tathā) - similarly (thus, so, in that manner)

(indeclinable)

एव (eva) - indeed, emphasizing similarity (indeed, only, certainly)

(indeclinable)

वेद्याम् (vedyām) - on the sacrificial altar (on the altar)

(noun)

Locative, feminine, singular of vedi

vedi - sacrificial altar, sacred ground

Root: vid

कृष्णा (kṛṣṇā) - Kṛṣṇā, i.e., Draupadī (named so due to her dark complexion) (Krishna (Draupadi))

(noun)

Nominative, feminine, singular of kṛṣṇā

kṛṣṇā - dark, black; name of Draupadi

Feminine form of `kṛṣṇa`

Root: kṛṣ (class 1)

अपि (api) - also (also, even)

(indeclinable)

जज्ञे (jajñe) - was born (was born, originated)

(verb)

3rd person , singular, middle, perfect (lit) of jan

Root: jan (class 4)

तेजस्विनी (tejasvinī) - radiant, resplendent (radiant, glorious, brilliant)

(adjective)

Nominative, feminine, singular of tejasvin

tejasvin - radiant, glorious, brilliant, energetic

possessive suffix

from `tejas` (radiance) + `vin` suffix

शुभा (śubhā) - auspicious and beautiful (auspicious, beautiful, pure)

(adjective)

Nominative, feminine, singular of śubha

śubha - auspicious, beautiful, bright, pure

Feminine form

Root: śubh (class 1)

विभ्राजमाना (vibhrājamānā) - shining brilliantly (shining, dazzling, glittering)

(verb (participle))

वपुषा (vapuṣā) - with her physical form/beauty (with form, with body)

(noun)

Instrumental, neuter, singular of vapus

vapus - body, form, figure, beauty

Root: vap (class 1)

बिभ्रती (bibhratī) - possessing (the excellent form) (bearing, holding, possessing)

(verb (participle))

Note: Reduplicated stem.

रूपम् (rūpam) - form, beauty (form, beauty, appearance)

(noun)

Accusative, neuter, singular of rūpa

rūpa - form, shape, figure, beauty, appearance

Root: rūp (class 10)

Note: Object of `bibhratī`.

उत्तमम् (uttamam) - the most excellent, supreme (excellent, best, supreme)

(adjective)

Accusative, neuter, singular of uttama

uttama - highest, best, excellent, supreme, chief

superlative

Superlative form from `ud` (up)