महाभारतः mahābhārataḥ - book-1, chapter-57, verse-57

अतीव रूपसंपन्नां सिद्धानामपि काङ्क्षिताम् ।
दृष्ट्वैव च स तां धीमांश्चकमे चारुदर्शनाम् ।
विद्वांस्तां वासवीं कन्यां कार्यवान्मुनिपुंगवः ॥५७॥

57. atīva rūpasaṁpannāṁ siddhānāmapi kāṅkṣitām ,
dṛṣṭvaiva ca sa tāṁ dhīmāṁścakame cārudarśanām ,
vidvāṁstāṁ vāsavīṁ kanyāṁ kāryavānmunipuṁgavaḥ.

57. atīva rūpasaṃpannām siddhānām api
kāṅkṣitām dṛṣṭvā eva ca saḥ tām dhīmān
cakame cārudarśanām vidvān tām
vāsavīm kanyām kāryavān munipuṅgavaḥ

57. Upon seeing that maiden, Vasavi—who was endowed with exquisite beauty, desired even by celestials, and lovely to behold—the wise, intelligent, and purposeful sage Parashara immediately desired her.

Words meanings summery:

• अतीव (atīva) - exceedingly (exceedingly, very much)

• रूपसंपन्नाम् (rūpasaṁpannām) - endowed with exquisite beauty (endowed with beauty, rich in form)

• सिद्धानाम् (siddhānām) - even by celestials (Siddhas) (of the Siddhas, by the Siddhas)

• अपि (api) - even (even, also, too)

• काङ्क्षिताम् (kāṅkṣitām) - desired (by celestials) (desired, longed for)

• दृष्ट्वा (dṛṣṭvā) - upon seeing (having seen)

• एव (eva) - immediately, just (upon seeing) (only, indeed, just)

• च (ca) - and

• सः (saḥ) - he (Parashara) (he, that (masculine))

• ताम् (tām) - her (Satyavati) (her, that (feminine))

• धीमान् (dhīmān) - intelligent (Parashara) (intelligent, wise)

• चकमे (cakame) - desired (her) (desired, loved)

• चारुदर्शनाम् (cārudarśanām) - lovely to behold (beautiful to behold, lovely-looking)

• विद्वान् (vidvān) - wise (Parashara) (learned, wise)

• ताम् (tām) - her (Satyavati) (her, that (feminine))

• वासवीम् (vāsavīm) - daughter of Vasu (the king of Chedi, not the deity) (daughter of Vasu, relating to Vasu)

• कन्याम् (kanyām) - the maiden (maiden, girl, daughter)

• कार्यवान् (kāryavān) - having a specific purpose (for this encounter) (having a purpose, having business, having work)

• मुनिपुङ्गवः (munipuṅgavaḥ) - the foremost sage (Parashara) (best among sages, foremost sage)

Words meanings and morphology

अतीव (atīva) - exceedingly (exceedingly, very much)

(indeclinable)

रूपसंपन्नाम् (rūpasaṁpannām) - endowed with exquisite beauty (endowed with beauty, rich in form)

(adjective)

Accusative, feminine, singular of rūpasaṃpanna

rūpasaṁpanna - endowed with beauty, beautiful in form

past participle

from rūpa (form, beauty) + saṃpad (to be endowed with)

Compound type : tatpuruṣa (rūpa+saṃpanna)

• rūpa – form, beauty, shape
  noun (neuter)
• saṃpanna – endowed with, accomplished, complete
  adjective (masculine)
  past participle
  from pad (to go, attain)
  Prefix: sam
  Root: pad (class 4)

Note: agrees with `tām` and `kanyām`

सिद्धानाम् (siddhānām) - even by celestials (Siddhas) (of the Siddhas, by the Siddhas)

(noun)

Genitive, masculine, plural of siddha

siddha - accomplished, perfected; a class of semi-divine beings (celestials)

past participle

from sidh (to succeed)

Root: sidh (class 1)

Note: genitive of agent with passive participle `kāṅkṣitām`

अपि (api) - even (even, also, too)

(indeclinable)

काङ्क्षिताम् (kāṅkṣitām) - desired (by celestials) (desired, longed for)

(adjective)

Accusative, feminine, singular of kāṅkṣita

kāṅkṣita - desired, wished, longed for

past participle

from kāṅkṣ (to desire)

Root: kāṅkṣ (class 1)

Note: agrees with `tām` and `kanyām`

दृष्ट्वा (dṛṣṭvā) - upon seeing (having seen)

(indeclinable)

absolutive

from dṛś (to see)

Root: dṛś (class 1)

एव (eva) - immediately, just (upon seeing) (only, indeed, just)

(indeclinable)

च (ca) - and

(indeclinable)

सः (saḥ) - he (Parashara) (he, that (masculine))

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

ताम् (tām) - her (Satyavati) (her, that (feminine))

(pronoun)

Accusative, feminine, singular of tad

tad - that, she, he, it

धीमान् (dhīmān) - intelligent (Parashara) (intelligent, wise)

(adjective)

Nominative, masculine, singular of dhīmat

dhīmat - intelligent, wise, thoughtful

from dhī (thought, intellect) + -mat (possessing)

Note: agrees with `saḥ` and `parāśaraḥ`

चकमे (cakame) - desired (her) (desired, loved)

(verb)

3rd person , singular, middle, perfect (liṭ) of kam

Root: kam (class 1)

Note: Ātmanepada form, often indicates inherent action or self-interest

चारुदर्शनाम् (cārudarśanām) - lovely to behold (beautiful to behold, lovely-looking)

(adjective)

Accusative, feminine, singular of cārudarśana

cārudarśana - beautiful to behold, lovely-looking

Compound type : bahuvrīhi (cāru+darśana)

• cāru – lovely, beautiful, agreeable
  adjective (masculine)
• darśana – sight, seeing, appearance
  noun (neuter)
  action noun
  from dṛś (to see)
  Root: dṛś (class 1)

Note: agrees with `tām` and `kanyām`

विद्वान् (vidvān) - wise (Parashara) (learned, wise)

(adjective)

Nominative, masculine, singular of vidvat

vidvat - learned, wise, knowing

present participle

from vid (to know)

Root: vid (class 2)

Note: agrees with `saḥ` and `parāśaraḥ`

ताम् (tām) - her (Satyavati) (her, that (feminine))

(pronoun)

Accusative, feminine, singular of tad

tad - that, she, he, it

वासवीम् (vāsavīm) - daughter of Vasu (the king of Chedi, not the deity) (daughter of Vasu, relating to Vasu)

(noun)

Accusative, feminine, singular of vāsavī

vāsavī - daughter of Vasu

feminine derivative of Vasu

Note: agrees with `kanyām`

कन्याम् (kanyām) - the maiden (maiden, girl, daughter)

(noun)

Accusative, feminine, singular of kanyā

kanyā - maiden, girl, daughter

कार्यवान् (kāryavān) - having a specific purpose (for this encounter) (having a purpose, having business, having work)

(adjective)

Nominative, masculine, singular of kāryavat

kāryavat - having a purpose/business; purposeful

from kārya (matter, business) + -vat (possessing)

Note: agrees with `munipuṅgavaḥ`

मुनिपुङ्गवः (munipuṅgavaḥ) - the foremost sage (Parashara) (best among sages, foremost sage)

(noun)

Nominative, masculine, singular of munipuṅgava

munipuṅgava - foremost sage, best among sages

Compound type : tatpuruṣa (muni+puṅgava)

• muni – sage, ascetic
  noun (masculine)
• puṅgava – bull; excellent, best (used as a suffix for 'best among')
  noun (masculine)

Note: refers to Parashara