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बृहत्-पाराशर-होरा-शास्त्रम्       bṛhat-pārāśara-horā-śāstram - chapter-33, verse-37

कुजदृष्टौ तु जातस्य पिटकादिगदो भवेत् ।
केतुदृष्टौ तु ग्रहणी जलरोगोऽथवा द्विज ॥३७॥
37. kujadṛṣṭau tu jātasya piṭakādigado bhavet .
ketudṛṣṭau tu grahaṇī jalarogo'thavā dvija.
37. kujadṛṣṭau tu jātasya piṭakādigadaḥ bhavet
ketudṛṣṭau tu grahaṇī jalarogaḥ athavā dvija
37. O twice-born (dvija), if one is born with an aspect from Mars (Kuza), diseases like boils will arise. However, if there is an aspect from Ketu, then dysentery (grahaṇī) or a water-related disease (jalaroga) will occur.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • कुजदृष्टौ (kujadṛṣṭau) - in the aspect of Mars, when aspected by Mars
  • तु (tu) - but, indeed, however
  • जातस्य (jātasya) - of one who is born, of the native
  • पिटकादिगदः (piṭakādigadaḥ) - diseases like boils, pustules, carbuncles
  • भवेत् (bhavet) - would be, may be, should be, arises
  • केतुदृष्टौ (ketudṛṣṭau) - in the aspect of Ketu, when aspected by Ketu
  • तु (tu) - but, indeed, however
  • ग्रहणी (grahaṇī) - dysentery, sprue, chronic diarrhoea, digestive disorder
  • जलरोगः (jalarogaḥ) - water disease, dropsy, edema
  • अथवा (athavā) - or, alternatively
  • द्विज (dvija) - Address to Parashara's interlocutor (Maitreya). (O twice-born, O Brahmin)

Words meanings and morphology

कुजदृष्टौ (kujadṛṣṭau) - in the aspect of Mars, when aspected by Mars
(noun)
Locative, feminine, singular of kujadṛṣṭi
kujadṛṣṭi - aspect of Mars
Tatpurusha compound
Compound type : tatpuruṣa (kuja+dṛṣṭi)
  • kuja – Mars
    proper noun (masculine)
  • dṛṣṭi – sight, vision, aspect (astrological)
    noun (feminine)
    from root dṛś 'to see'
    Root: dṛś (class 1)
Note: Used in a locative absolute construction.
तु (tu) - but, indeed, however
(indeclinable)
Particle expressing contrast or emphasis.
जातस्य (jātasya) - of one who is born, of the native
(noun)
Genitive, masculine, singular of jāta
jāta - born, produced, become, native (astrology)
Past Passive Participle
from root jan 'to be born'
Root: jan (class 4)
पिटकादिगदः (piṭakādigadaḥ) - diseases like boils, pustules, carbuncles
(noun)
Nominative, masculine, singular of piṭakādigada
piṭakādigada - diseases like boils (piṭakā + ādi + gada)
Tatpurusha compound of 'piṭakādi' and 'gada'. 'piṭakādi' itself is a tatpurusha compound of 'piṭakā' and 'ādi'.
Compound type : tatpuruṣa (piṭakā+ādi+gada)
  • piṭakā – boil, pustule, carbuncle
    noun (feminine)
  • ādi – beginning, etcetera, and so forth
    indeclinable
  • gada – disease, sickness, ailment
    noun (masculine)
    from root gad 'to speak, to be sick'
    Root: gad (class 1)
भवेत् (bhavet) - would be, may be, should be, arises
(verb)
3rd person , singular, active, optative (vidhi-liṅ) of bhū
Root: bhū (class 1)
Note: Indicates possibility or potentiality.
केतुदृष्टौ (ketudṛṣṭau) - in the aspect of Ketu, when aspected by Ketu
(noun)
Locative, feminine, singular of ketudṛṣṭi
ketudṛṣṭi - aspect of Ketu
Tatpurusha compound
Compound type : tatpuruṣa (ketu+dṛṣṭi)
  • ketu – Ketu (South Lunar Node)
    proper noun (masculine)
  • dṛṣṭi – sight, vision, aspect (astrological)
    noun (feminine)
    from root dṛś 'to see'
    Root: dṛś (class 1)
Note: Used in a locative absolute construction.
तु (tu) - but, indeed, however
(indeclinable)
Particle expressing contrast or emphasis.
ग्रहणी (grahaṇī) - dysentery, sprue, chronic diarrhoea, digestive disorder
(noun)
Nominative, feminine, singular of grahaṇī
grahaṇī - dysentery, sprue, intestinal disease, chronic diarrhoea
from root grah 'to seize, hold', referring to the digestive function or organ.
Root: grah (class 9)
जलरोगः (jalarogaḥ) - water disease, dropsy, edema
(noun)
Nominative, masculine, singular of jalaroga
jalaroga - water disease, dropsy, hydropsy, edema
Tatpurusha compound
Compound type : tatpuruṣa (jala+roga)
  • jala – water
    noun (neuter)
  • roga – disease, sickness, ailment
    noun (masculine)
    from root ruj 'to break'
    Root: ruj (class 6)
अथवा (athavā) - or, alternatively
(indeclinable)
Conjunction.
द्विज (dvija) - Address to Parashara's interlocutor (Maitreya). (O twice-born, O Brahmin)
(noun)
Vocative, masculine, singular of dvija
dvija - twice-born (epithet for Brahmin, Kshatriya, Vaishya), bird, tooth, serpent
from dvi 'twice' + jan 'to be born' (jan-ḍa affix)