बृहत्-पाराशर-होरा-शास्त्रम्
bṛhat-pārāśara-horā-śāstram
-
chapter-33, verse-28
तपस्वी सनिना दृष्टे जातः प्रेष्योऽथवा भवेत् ।
शनिमात्रेक्षिते तस्मिन् जातः संन्यासिवेषवान् ॥२८॥
शनिमात्रेक्षिते तस्मिन् जातः संन्यासिवेषवान् ॥२८॥
28. tapasvī saninā dṛṣṭe jātaḥ preṣyo'thavā bhavet .
śanimātrekṣite tasmin jātaḥ saṃnyāsiveṣavān.
śanimātrekṣite tasmin jātaḥ saṃnyāsiveṣavān.
28.
tapasvī saninā dṛṣṭe jātaḥ preṣyaḥ athavā bhavet
| śani-mātra-īkṣite tasmin jātaḥ saṃnyāsi-veṣavān
| śani-mātra-īkṣite tasmin jātaḥ saṃnyāsi-veṣavān
28.
If (the Kāraka-Aṃśa) is aspected by Saturn, the person born may become an ascetic (tapasvī) or a servant. If that (Kāraka-Aṃśa) is aspected by Saturn alone, the person born will have the attire of a renunciate (saṃnyāsin).
Words meanings summery:
(Scroll down for elaborated words morphology)
- तपस्वी (tapasvī) - an ascetic, one engaged in penance (tapas)
- सनिना (saninā) - by Saturn
- दृष्टे (dṛṣṭe) - when the Kāraka-Aṃśa is aspected (when seen, when aspected)
- जातः (jātaḥ) - the person born (born, produced)
- प्रेष्यः (preṣyaḥ) - servant, messenger
- अथवा (athavā) - or, alternatively
- भवेत् (bhavet) - may be, should be, becomes
- शनि-मात्र-ईक्षिते (śani-mātra-īkṣite) - when the Kāraka-Aṃśa is aspected by Saturn alone (when seen by Saturn alone)
- तस्मिन् (tasmin) - in that (Kāraka-Aṃśa) (in that, in it, on it)
- जातः (jātaḥ) - the person born (born, produced)
- संन्यासि-वेषवान् (saṁnyāsi-veṣavān) - having the attire of a renunciate, dressed as an ascetic
Words meanings and morphology
तपस्वी (tapasvī) - an ascetic, one engaged in penance (tapas)
(noun)
Nominative, masculine, singular of tapasvin
tapasvin - an ascetic, a devotee, one who practices penance (tapas)
Derived from 'tapas' with the possessive suffix '-vin'
सनिना (saninā) - by Saturn
(proper noun)
Instrumental, masculine, singular of sani
sani - Saturn (alternate form of Śani)
दृष्टे (dṛṣṭe) - when the Kāraka-Aṃśa is aspected (when seen, when aspected)
(adjective)
Locative, masculine, singular of dṛṣṭa
dṛṣṭa - seen, observed, perceived
Past Passive Participle
Derived from the root 'dṛś' (to see) with the suffix '-kta'
Root: dṛś (class 1)
Note: Used in a locative absolute construction
जातः (jātaḥ) - the person born (born, produced)
(adjective)
Nominative, masculine, singular of jāta
jāta - born, produced, arisen, happened
Past Passive Participle
Derived from the root 'jan' (to be born) with the suffix '-kta'
Root: jan (class 4)
प्रेष्यः (preṣyaḥ) - servant, messenger
(noun)
Nominative, masculine, singular of preṣya
preṣya - servant, messenger, attendant, subordinate
Gerundive
Derived from 'pra-iṣ' (to send) with suffix '-ya'
Prefix: pra
Root: iṣ (class 4)
अथवा (athavā) - or, alternatively
(indeclinable)
भवेत् (bhavet) - may be, should be, becomes
(verb)
3rd person , singular, active, optative (vidhiliṅ) of bhū
Root in the first class, parasmaipada (active voice)
Root: bhū (class 1)
शनि-मात्र-ईक्षिते (śani-mātra-īkṣite) - when the Kāraka-Aṃśa is aspected by Saturn alone (when seen by Saturn alone)
(adjective)
Locative, masculine, singular of śanimātrekṣita
śanimātrekṣita - one seen only by Saturn
Compound type : tatpuruṣa (śanimātra+īkṣita)
- śanimātra – Saturn only, only Saturn
noun (masculine) - īkṣita – seen, observed
adjective (masculine)
Past Passive Participle
Derived from the root 'īkṣ' (to see) with the suffix '-kta'
Root: īkṣ (class 1)
Note: Used in a locative absolute construction
तस्मिन् (tasmin) - in that (Kāraka-Aṃśa) (in that, in it, on it)
(pronoun)
Locative, masculine, singular of tad
tad - that, it
जातः (jātaḥ) - the person born (born, produced)
(adjective)
Nominative, masculine, singular of jāta
jāta - born, produced, arisen, happened
Past Passive Participle
Derived from the root 'jan' (to be born) with the suffix '-kta'
Root: jan (class 4)
संन्यासि-वेषवान् (saṁnyāsi-veṣavān) - having the attire of a renunciate, dressed as an ascetic
(adjective)
Nominative, masculine, singular of saṃnyāsiveṣavat
saṁnyāsiveṣavat - one having the dress of a renunciate or ascetic
Compound formed with 'saṃnyāsin' (renunciate) and 'veṣavat' (possessing attire)
Compound type : tatpuruṣa (saṃnyāsin+veṣavat)
- saṃnyāsin – renunciate, ascetic (saṃnyāsin)
noun (masculine)
Prefixes: sam+ni
Root: as (class 4) - veṣavat – possessed of attire, dressed
adjective (masculine)
Derived from 'veṣa' (dress) with possessive suffix '-vat'