बृहत्-पाराशर-होरा-शास्त्रम्
bṛhat-pārāśara-horā-śāstram
-
chapter-33, verse-26
भृगुपुत्रेक्षिते तस्मिन् दीक्षितो जायते जनः ।
बुधार्किदृष्टे निर्वीर्यो जायते मानवो ध्रुवम् ॥२६॥
बुधार्किदृष्टे निर्वीर्यो जायते मानवो ध्रुवम् ॥२६॥
26. bhṛguputrekṣite tasmin dīkṣito jāyate janaḥ .
budhārkidṛṣṭe nirvīryo jāyate mānavo dhruvam.
budhārkidṛṣṭe nirvīryo jāyate mānavo dhruvam.
26.
bhṛguputra-īkṣite tasmin dīkṣitaḥ jāyate janaḥ |
budha-arki-dṛṣṭe nir-vīryaḥ jāyate mānavaḥ dhruvam
budha-arki-dṛṣṭe nir-vīryaḥ jāyate mānavaḥ dhruvam
26.
If that (Kāraka-Aṃśa) is aspected by Venus, the person born becomes initiated (dīkṣita). If it is aspected by Mercury and Saturn, the human being certainly becomes impotent or powerless.
Words meanings summery:
(Scroll down for elaborated words morphology)
- भृगुपुत्र-ईक्षिते (bhṛguputra-īkṣite) - when the Kāraka-Aṃśa is aspected by Venus (when seen by the son of Bhṛgu, when aspected by Venus)
- तस्मिन् (tasmin) - in that (Kāraka-Aṃśa) (in that, in it, on it)
- दीक्षितः (dīkṣitaḥ) - initiated, consecrated, dedicated
- जायते (jāyate) - is born, originates, becomes
- जनः (janaḥ) - person, man, creature
- बुध-अर्कि-दृष्टे (budha-arki-dṛṣṭe) - when the Kāraka-Aṃśa is aspected by Mercury and Saturn (when seen by Mercury and Saturn)
- निर्-वीर्यः (nir-vīryaḥ) - powerless, impotent, without strength
- जायते (jāyate) - is born, originates, becomes
- मानवः (mānavaḥ) - human being, man
- ध्रुवम् (dhruvam) - certainly, surely, fixedly
Words meanings and morphology
भृगुपुत्र-ईक्षिते (bhṛguputra-īkṣite) - when the Kāraka-Aṃśa is aspected by Venus (when seen by the son of Bhṛgu, when aspected by Venus)
(adjective)
Locative, masculine, singular of bhṛguputrekṣita
bhṛguputrekṣita - one seen by Bhṛgu's son; one aspected by Venus
Compound type : tatpuruṣa (bhṛguputra+īkṣita)
- bhṛguputra – son of Bhṛgu; Venus (as Bhṛgu is the father of Śukra/Venus)
noun (masculine) - īkṣita – seen, observed, perceived
adjective (masculine)
Past Passive Participle
Derived from the root 'īkṣ' (to see) with the suffix '-kta'
Root: īkṣ (class 1)
Note: Used in a locative absolute construction
तस्मिन् (tasmin) - in that (Kāraka-Aṃśa) (in that, in it, on it)
(pronoun)
Locative, masculine, singular of tad
tad - that, it
दीक्षितः (dīkṣitaḥ) - initiated, consecrated, dedicated
(adjective)
Nominative, masculine, singular of dīkṣita
dīkṣita - initiated, consecrated, dedicated, invested with sacrificial rights
Past Passive Participle
Derived from the root 'dīkṣ' (to prepare, to initiate) with the suffix '-kta'
Root: dīkṣ (class 10)
जायते (jāyate) - is born, originates, becomes
(verb)
3rd person , singular, middle, present indicative (laṭ) of jan
Root in the fourth class, atmanepada (middle voice)
Root: jan (class 4)
जनः (janaḥ) - person, man, creature
(noun)
Nominative, masculine, singular of jana
jana - person, man, creature, folk
बुध-अर्कि-दृष्टे (budha-arki-dṛṣṭe) - when the Kāraka-Aṃśa is aspected by Mercury and Saturn (when seen by Mercury and Saturn)
(adjective)
Locative, masculine, singular of budhārkidṛṣṭa
budhārkidṛṣṭa - one seen by Mercury and Saturn
Compound type : tatpuruṣa (budhārki+dṛṣṭa)
- budhārki – Mercury and Saturn
noun (masculine) - dṛṣṭa – seen, observed
adjective (masculine)
Past Passive Participle
Derived from the root 'dṛś' (to see) with the suffix '-kta'
Root: dṛś (class 1)
Note: Used in a locative absolute construction
निर्-वीर्यः (nir-vīryaḥ) - powerless, impotent, without strength
(adjective)
Nominative, masculine, singular of nirvīrya
nirvīrya - powerless, impotent, weak, without vigor
Compound type : bahuvrīhi (nis+vīrya)
- nis – without, out, away
indeclinable - vīrya – strength, power, energy, virility, potency
noun (neuter)
जायते (jāyate) - is born, originates, becomes
(verb)
3rd person , singular, middle, present indicative (laṭ) of jan
Root in the fourth class, atmanepada (middle voice)
Root: jan (class 4)
मानवः (mānavaḥ) - human being, man
(noun)
Nominative, masculine, singular of mānava
mānava - human being, man, descendant of Manu
ध्रुवम् (dhruvam) - certainly, surely, fixedly
(indeclinable)