बृहत्-पाराशर-होरा-शास्त्रम्
bṛhat-pārāśara-horā-śāstram
-
chapter-33, verse-33
स्वांशाच्चतुर्थभावे तु चन्द्रशुक्रयुतेक्षिते ।
तत्र वा स्वोच्चगे खेटे जातः प्रासादवान् भवेत् ॥३३॥
तत्र वा स्वोच्चगे खेटे जातः प्रासादवान् भवेत् ॥३३॥
33. svāṃśāccaturthabhāve tu candraśukrayutekṣite .
tatra vā svoccage kheṭe jātaḥ prāsādavān bhavet.
tatra vā svoccage kheṭe jātaḥ prāsādavān bhavet.
33.
svāṃśāt caturthabhāve tu candraśukrayutekṣite
tatra vā svoccage kheṭe jātaḥ prāsādavān bhavet
tatra vā svoccage kheṭe jātaḥ prāsādavān bhavet
33.
If the fourth house from the Svāṃśa is conjoined with or aspected by the Moon and Venus, or if a planet is in its exaltation sign there, then the native will own a mansion.
Words meanings summery:
(Scroll down for elaborated words morphology)
- स्वांशात् (svāṁśāt) - from Svāṃśa
- चतुर्थभावे (caturthabhāve) - in the fourth house
- तु (tu) - but, however, and
- चन्द्रशुक्रयुतेक्षिते (candraśukrayutekṣite) - when the fourth house is conjoined with or aspected by the Moon and Venus (conjoined with or aspected by the Moon and Venus)
- तत्र (tatra) - in that (fourth) house (there, in that place)
- वा (vā) - or
- स्वोच्चगे (svoccage) - when a planet is in its own exaltation sign (in its own exaltation sign)
- खेटे (kheṭe) - when a planet is (in the fourth house) (in a planet)
- जातः (jātaḥ) - the native (person born) (born, produced)
- प्रासादवान् (prāsādavān) - possessing a mansion/palace
- भवेत् (bhavet) - would be, should be, may become
Words meanings and morphology
स्वांशात् (svāṁśāt) - from Svāṃśa
(noun)
Ablative, masculine, singular of svāṃśa
svāṁśa - Svāṃśa (a specific astrological point derived from the Ātmakāraka)
Compound type : Tatpuruṣa (sva+aṃśa)
- sva – own, self
pronoun (masculine) - aṃśa – part, portion, degree, division
noun (masculine)
चतुर्थभावे (caturthabhāve) - in the fourth house
(noun)
Locative, masculine, singular of caturthabhāva
caturthabhāva - fourth house (in astrology)
Compound type : Tatpuruṣa (caturtha+bhāva)
- caturtha – fourth
adjective (masculine) - bhāva – house (in astrology), state, condition, existence
noun (masculine)
Root: bhū (class 1)
तु (tu) - but, however, and
(indeclinable)
चन्द्रशुक्रयुतेक्षिते (candraśukrayutekṣite) - when the fourth house is conjoined with or aspected by the Moon and Venus (conjoined with or aspected by the Moon and Venus)
(adjective)
Locative, masculine, singular of candraśukrayutekṣita
candraśukrayutekṣita - conjoined with or aspected by Moon and Venus
Compound type : Bahuvrīhi (candra+śukra+yuta+īkṣita)
- candra – Moon, lunar
noun (masculine) - śukra – Venus (planet), semen, brightness
noun (masculine) - yuta – joined, conjoined, endowed with
adjective (masculine)
Past Passive Participle
Past Passive Participle of the root 'yuj'
Root: yuj (class 7) - īkṣita – aspected, seen, gazed at
adjective (masculine)
Past Passive Participle
Past Passive Participle of the root 'īkṣ' (to see, behold)
Root: īkṣ (class 1)
तत्र (tatra) - in that (fourth) house (there, in that place)
(indeclinable)
वा (vā) - or
(indeclinable)
स्वोच्चगे (svoccage) - when a planet is in its own exaltation sign (in its own exaltation sign)
(adjective)
Locative, masculine, singular of svoccaga
svoccaga - being in one's own exaltation (sign)
Compound type : Tatpuruṣa (svocca+ga)
- svocca – own exaltation
noun (neuter) - ga – going, moving, being in
suffix
suffix indicating 'going' or 'being in' a state or place
Root: gam (class 1)
खेटे (kheṭe) - when a planet is (in the fourth house) (in a planet)
(noun)
Locative, masculine, singular of kheṭa
kheṭa - planet, globe, village, settlement
जातः (jātaḥ) - the native (person born) (born, produced)
(adjective)
Nominative, masculine, singular of jāta
jāta - born, produced, arisen
Past Passive Participle
Past Passive Participle of the root 'jan'
Root: jan (class 4)
प्रासादवान् (prāsādavān) - possessing a mansion/palace
(adjective)
Nominative, masculine, singular of prāsādavat
prāsādavat - having a palace, possessing a mansion, glorious
Derived from 'prāsāda' (palace, mansion) with the possessive suffix '-vat'
भवेत् (bhavet) - would be, should be, may become
(verb)
3rd person , singular, active, optative (vidhi-liṅ) of bhū
Optative mood, Parasmaipada
3rd person singular Optative of the verb 'bhū'
Root: bhū (class 1)